Aboda

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The Hebrew word ‘abodah consists of the letters Ayin-Beit-Reish-Hei(הדבע) with the Strongs number 05656\@ and can be pronounced ab-o-daw’. As a fwmininw noun it is translated in the Bible as service 96 time, servile 12, work 10, bondage 8 times. It is also translated act, serve, servitude, and tillage twice each as effect and labour at least once each.

It is defined as 1) labour, service

1a) labour, work
1b) labour (of servant or slave)
1c) labour, service (of captives or subjects)
1d) service (of God)

It is from the root word abad Ayin-Beit-Dalet (דבע), meaning labour or to work. [1]

It is translated worshippers 5 times

The same word ‘abodah consists of the letters Ayin-Beit-Reish-Hei(הדבע) but there is also עֲבוֹדָה Abowdah (Avoda, Ayin-Beit-Vav-Dalet-Reish-Hei) is still from the root word Ayin-Beit-Dalet, meaning labour or to work.

  • ע AYIN also U Divine Providence Eye or Well of five states of kindness or severity. [eye, watch]70
  • ב BEIT Purpose: God Dwelling Place Below - from house or God's house here[household, in, into]2
  • ד DALET Selflessness – Charity, back and forth or through a door or pathway, to enter like a fish, 4

Letters commonly added


  • ו VAV Connection Connecting realms and worlds. A veil [nail... And, Add, secure, hook] 6
  • ה HEI Expression--Thought, Speech, Action. Manifest seeds of thought and life. [Emphasize, jubilation, window, fence]5

Adding letters like VAV and HEI adds to and even alters the meaning of a word like work.

The letter Ayin is a letter connected to "Divine Providence Eye" which is revelation by God. it is connected to what was called the "five states of kindness or severity"[2]. Beit meaning a house or household and Delet the path of charity.


Torah, (Torah, avoda[, ugemilut chasadim)[the sacrificial] service[, and deeds of kindness][3]; the "three things on which the world stands" (Pirkei Avot 1:2)

Aboda is also seen as Abovda or Abowdah (Hebrew: עֲבוֹדָה‎), is from a Hebrew word, literally meaning "work".

In a modern context, usually refers to business-type activities, it can also mean agricultural work and, more traditionally, serving God. It is the work of worship or the manifestation of worship. If there is no Abowdah our claimed faith is dead.

In its original, traditional sense, "abodah" was applied to sacrifices offered in Temple in Jerusalem. But the temple was a symbol of spiritual things and spiritual things live in men. We are to be a living temple. Each of us are the stones and bricks of the temple of God. The daily sacrifice is not about killing cows and sheep but about a Daily ministration of Freewill offerings given in faith in the Kingdom of God and His righteousness.

The word "abodah" was also used to described the epitome of sacrificial rite, the service of The High Priest on days like Yom Kippur (The Day of Atonement). Through Sophistry man has again unmoored the spirit of God from the symbols of His liturgical enactment and decrees.

Hebrew | Hebrew verbs | Double letters | Masoretic |
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Breeches | Fringes | Naked | Leaven | Hewn |
Sabbath | Altars | Steps | Tables | Stoning |
Messianic Judaism | Private interpretation |
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The Essene Gospel of Peace | Menahem the Essene |
Aboda | Malchut | Levites | Early Israel | Corban
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Footnotes

  1. 05647 ^דבע^ ‘abad \@aw-bad’\@ a primitive root; v; AV-serve 227, do 15, till 9, servant 5, work 5, worshippers 5, service 4, dress 2, labour 2, ear 2, misc 14; 290
    1) to work, serve
    1a) (Qal)
    1a1) to labour, work, do work
    1a2) to work for another, serve another by labour
    1a3) to serve as subjects
    1a4) to serve (God)
    1a5) to serve (with Levitical service)
    1b) (Niphal)
    1b1) to be worked, be tilled (of land)
    1b2) to make oneself a servant
    1c) (Pual) to be worked
    1d) (Hiphil)
    1d1) to compel to labour or work, cause to labour, cause to serve
    1d2) to cause to serve as subjects
    1e) (Hophal) to be led or enticed to serve
  2. : From Slavery or Bondage like Egypt to Liberty under God like the Kingdom of God.
    From Grief or the sore of Babylon to the joy of building the living temple of daily sacrifice in love
    From mourning and weeping in Persia (see decree of Haman) ti the Festive sharing with many.
    From the Darkness where we cannot see the Kingdom of God because we do not see the Name of God to the brightness and light of Christ, the flowing of the Chanukah oil.
    From Subjugation under the despots of One purse which oppresses because we sought to gain at the expense of oppressing others through Benefactors who exercise authority to the Redemption that comes with Repentance and a Daily ministration by way of Benefactors who exercise love and charity.
  3. תּוֹרָה עֲבוֹדָה [וּגְמִילוּת חֲסָדִים], תו״ע [וגמ״ח


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