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The [[double Yod]] means that God's [[Holy Spirit]], His [[Yod]] or ''divine spark'', was present in [[Spirit]] and [[Truth]]. | The [[double Yod]] means that God's [[Holy Spirit]], His [[Yod]] or ''divine spark'', was present in [[Spirit]] and [[Truth]]. | ||
In [[Exodus 1]]:17 the words ''saved alive'' is from Chayah consisting of the [[Hebrew]] letters ChetYodHey<Ref name="saved">{{02421}}</Ref> but we see in the text wat-tə-ḥay-ye-nā | In [[Exodus 1]]:17 the words ''saved alive'' is from Chayah consisting of the [[Hebrew]] letters ChetYodHey<Ref name="saved">{{02421}}</Ref> but we see in the text wat-tə-ḥay-ye-nā VavTavHeyYodYodNun with a [[Double Yod]]. And again in [[Exodus 1]]:20 the words ''Therefore dealt well'' are from ''yatab'' YodTetBeit<Ref name="well">{{03190}}</Ref> but in the text way-yê-ṭeḇ VavYodYodTetBeit with another [[Double Yod]]. The [[Double Yod]] means that God rewarded them by causing the royalty and the priesthood to issue from them. | ||
The Hebrew word that is formed with only a BeitYod is said to mean "Pray" as in "excuse me"<Ref name="biy">{{0994}}</Ref> and is commonly translated "Oh" as in "Oh LORD". בִּי biy [bee] perhaps from [[01158]] (sense of asking) | The Hebrew word that is formed with only a BeitYod is said to mean "Pray" as in "excuse me"<Ref name="biy">{{0994}}</Ref> and is commonly translated "Oh" as in "Oh LORD". בִּי biy [bee] perhaps from [[01158]] (with the sense of asking) as an entreaty often translated as "Oh" defined as "if it please, pray excuse me". | ||
* See also [[0997]] בֵּין ben, between; [[0996]] בֵּין bayn; [[0995]] בֵּין bin, To discern; [[0994]]a בֵּי bi pray, excuse me, please, and [[0994]]b בֵּיי bayay, to entreat; [[0998]] and [[0999]]([[Daniel 2]]:21) binah בִּינָה , an understanding; | * See also [[0997]] בֵּין ben, between; [[0996]] בֵּין bayn; [[0995]] בֵּין bin, To discern; [[0994]]a בֵּי bi pray, excuse me, please, and [[0994]]b בֵּיי bayay, to entreat; [[0998]] and [[0999]]([[Daniel 2]]:21) binah בִּינָה , an understanding; | ||
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The term ''formed''<Ref name="formed">See [[Double Yod]]<Br>{{03335}}</Ref> is not ''yatsar'' YodTzedekReish but within the text we see way·yî·ṣer VavYodYodTzedekReish. Again the YodYod express the idea that man was not merely molded physically but spiritually. | The term ''formed''<Ref name="formed">See [[Double Yod]]<Br>{{03335}}</Ref> is not ''yatsar'' YodTzedekReish but within the text we see way·yî·ṣer VavYodYodTzedekReish. Again the YodYod express the idea that man was not merely molded physically but spiritually. | ||
So, man was given a double gift just as we see with the rewards and blessing given the midwives of [[Egypt]] in [[Exodus 1]]. They knew what was right from within by the spirit of revelation and followed that knowing with action in the real world as [[doers]] of the word, the [[Logos]]. | So, man was given a double gift just as we see with the rewards and blessing given the midwives of [[Egypt]] in [[Exodus 1]]. They knew what was right from within by the spirit of revelation and followed that knowing with action in the real world as ''[[doers]] of the word'', the [[Logos]]. | ||
This, of course, was a part of the armor of God and gave them a protection. | This, of course, was a part of the armor of God and gave them a protection. | ||
[[Faith]] in action is not just faith in the mind but is fulfilment of a process of [[salvation]]. | [[Faith]] in action is not just faith in the mind but is fulfilment of a process of spiritual [[salvation]]. | ||
Being a [[doer]] of the word is not just a suggestion. | Being a [[doer]] of the word is not just a suggestion but is a requirement. | ||
There is another word considered to be from an unused root meaning to ''effervesce'' but contains a [[double Yod]] which is ''yayin'' YodYodNun.<Ref name="wine">{{03196}}</Ref> It is said to mean ''wine'' and can be a metaphor for blood, but also love. New wine is symbolic of the the truth and the Holy Spirit | There is another word considered to be from an unused root meaning to ''effervesce'' but contains a [[double Yod]] which is ''yayin'' YodYodNun.<Ref name="wine">{{03196}}</Ref> It is said to mean ''wine'' and can be a metaphor for [[blood]], but also [[love]]. New wine is symbolic of the the [[truth]] and the [[Holy Spirit]] | ||
In Exodus 2:14<Ref>Exodus 2:14 And he said, Who made thee a prince and a judge over us? intendest thou to kill me, as thou killedst the Egyptian? And Moses feared, and said, Surely this thing is known.</Ref> Moses ''feared''<Ref name="yare72">{{03372}}</Ref> os the word יָרֵא yare’ normally spelled [[Yod]][[Reish]][[Alef]] but in the text we see וַיִּירָ֤א way·yî·rā VavYodYodReishAlef translated as ''and feared''. | |||
The Vav can give us the word ''and'' but what does the [[double Yod|double yod]] tell us? | |||
We are led to believe that Moses feared the [[Pharaoh]] but the word Pharaoh פַּרְעֹה֙<Ref name="Paroh">{{06547}}</Ref> refers to the "Great house of Pharoah" which included the whole the whole [[bureaucracy]] of that government and not merely one man.<Ref name="House-hold">The word ''pharaoh'' ultimately was derived from a compound word represented by the two bilateral hieroglyphs for "house" and "column" pertaining to the whole [[bureaucracy]]. </Ref> That house did not like Moses because by blood he was not Egyptian but only by adoption. | |||
Does Moses's fear men or does he fear of God and the loss of his own soul? | |||
Did Moses began to know he killed because he lacked faith? | |||
Was he becoming a tyrant and fled his situation? | |||
When the midwife ''feared God'' we see the word midwives in Exodus 1:17 and Exodus 1:21 as | |||
ham·yal·lə·ḏōṯ הַֽמְיַלְּדֹת֙ ends in the letter [[Tav]] the letter of [[faith]]. | |||
''There are many other examples...'' we will look at in our studies of the [[Bible]]. | ''There are many other examples...'' we will look at in our studies of the [[Bible]]. | ||
Latest revision as of 11:40, 4 November 2024
Double Yod
The double Yod means that God's Holy Spirit, His Yod or divine spark, was present in Spirit and Truth.
In Exodus 1:17 the words saved alive is from Chayah consisting of the Hebrew letters ChetYodHey[1] but we see in the text wat-tə-ḥay-ye-nā VavTavHeyYodYodNun with a Double Yod. And again in Exodus 1:20 the words Therefore dealt well are from yatab YodTetBeit[2] but in the text way-yê-ṭeḇ VavYodYodTetBeit with another Double Yod. The Double Yod means that God rewarded them by causing the royalty and the priesthood to issue from them.
The Hebrew word that is formed with only a BeitYod is said to mean "Pray" as in "excuse me"[3] and is commonly translated "Oh" as in "Oh LORD". בִּי biy [bee] perhaps from 01158 (with the sense of asking) as an entreaty often translated as "Oh" defined as "if it please, pray excuse me".
- See also 0997 בֵּין ben, between; 0996 בֵּין bayn; 0995 בֵּין bin, To discern; 0994a בֵּי bi pray, excuse me, please, and 0994b בֵּיי bayay, to entreat; 0998 and 0999(Daniel 2:21) binah בִּינָה , an understanding;
Genesis 2:7 "And the LORD God formed[4] man of the dust[5] of the ground[6], and breathed into his nostrils the breath of life[7]; and man became a living[8] soul[9]."
The term formed[4] is not yatsar YodTzedekReish but within the text we see way·yî·ṣer VavYodYodTzedekReish. Again the YodYod express the idea that man was not merely molded physically but spiritually.
So, man was given a double gift just as we see with the rewards and blessing given the midwives of Egypt in Exodus 1. They knew what was right from within by the spirit of revelation and followed that knowing with action in the real world as doers of the word, the Logos.
This, of course, was a part of the armor of God and gave them a protection.
Faith in action is not just faith in the mind but is fulfilment of a process of spiritual salvation.
Being a doer of the word is not just a suggestion but is a requirement.
There is another word considered to be from an unused root meaning to effervesce but contains a double Yod which is yayin YodYodNun.[10] It is said to mean wine and can be a metaphor for blood, but also love. New wine is symbolic of the the truth and the Holy Spirit
In Exodus 2:14[11] Moses feared[12] os the word יָרֵא yare’ normally spelled YodReishAlef but in the text we see וַיִּירָ֤א way·yî·rā VavYodYodReishAlef translated as and feared.
The Vav can give us the word and but what does the double yod tell us?
We are led to believe that Moses feared the Pharaoh but the word Pharaoh פַּרְעֹה֙[13] refers to the "Great house of Pharoah" which included the whole the whole bureaucracy of that government and not merely one man.[14] That house did not like Moses because by blood he was not Egyptian but only by adoption.
Does Moses's fear men or does he fear of God and the loss of his own soul?
Did Moses began to know he killed because he lacked faith?
Was he becoming a tyrant and fled his situation?
When the midwife feared God we see the word midwives in Exodus 1:17 and Exodus 1:21 as ham·yal·lə·ḏōṯ הַֽמְיַלְּדֹת֙ ends in the letter Tav the letter of faith.
There are many other examples... we will look at in our studies of the Bible.
- ↑ 02421 ^היח^ chayah \@khaw-yaw’\@ a primitive root [compare 02331]; v; AV-live 153, alive 34, save 13, quicken 14, revive 12, surely 10, life 9, recover 8, misc 9; 262
- 1) to live, have life, remain alive, sustain life, live prosperously, live for ever, be quickened, be alive, be restored to life or health
- 1a) (Qal)
- 1a1) to live
- 1a1a) to have life
- 1a1b) to continue in life, remain alive
- 1a1c) to sustain life, to live on or upon
- 1a1d) to live (prosperously)
- 1a2) to revive, be quickened
- 1a2a) from sickness
- 1a2b) from discouragement
- 1a2c) from faintness
- 1a2d) from death
- 1a1) to live
- 1b) (Piel)
- 1b1) to preserve alive, let live
- 1b2) to give life
- 1b3) to quicken, revive, refresh
- 1b3a) to restore to life
- 1b3b) to cause to grow
- 1b3c) to restore
- 1b3d) to revive
- 1c) (Hiphil)
- 1c1) to preserve alive, let live
- 1c2) to quicken, revive
- 1c2a) to restore (to health)
- 1c2b) to revive
- 1c2c) to restore to life
- 1a) (Qal)
- 1) to live, have life, remain alive, sustain life, live prosperously, live for ever, be quickened, be alive, be restored to life or health
- ↑ 03190 יָטַב yatab [yaw-tab’] a primitive root YodTetBeit; v; [BDB-405b] [{See TWOT on 863 }] AV-well 35, good 21, please 14, merry 5, amend 4, better 4, accepted 2, diligently 2, misc 20; 107
- 1) to be good, be pleasing, be well, be glad
- 1a) (Qal)
- 1a1) to be glad, be joyful
- 1a2) to be well placed
- 1a3) to be well for, be well with, go well with
- 1a4) to be pleasing, be pleasing to
- 1b) (Hiphil)
- 1b1) to make glad, rejoice
- 1b2) to do good to, deal well with
- 1b3) to do well, do thoroughly
- 1b4) to make a thing good or right or beautiful
- 1b5) to do well, do right
- 1a) (Qal)
- 1) to be good, be pleasing, be well, be glad
- ↑ 0994a is said to be בִּי biy BeitYod pronounced bee perhaps from 01158 BeitAyinHey meaning enquire in the sense of asking; part. of entreaty; [BDB-106b] [{See TWOT on 238 @@ "238a" }] AV-oh 7, Oh 4, alas 1; 12
- 1) if it please, pray excuse me, excuse me please
- 1a) used to introduce an entreaty or request
- It can be listed in the Englishman's Concordance with 20 different letter combinations like ḇiṭ·nə·ḵā BeitTetNunKaf with 7 occurrences said to be from 0990 BeitTetNun with 72 Occurrences Strong's and over 30 different Hebrew letter combinations.
- There is a listing under Strong's 0994b of the Hebrew word בֵּיי with a Double Yod BeitYodYod or bayaywhich should suggest that one entreats for understanding in Spirit and Truth.
- See also 0997 בֵּין ben, between; 0996 בֵּין bayn; 0995 בֵּין bin, To discern; 0994a בֵּי bi pray, excuse me, please, and 0994b בֵּיי bayay, to entreat; 0998 and 0999(Daniel 2:21) binah בִּינָה , an understanding;
- 1) if it please, pray excuse me, excuse me please
- ↑ 4.0 4.1 See Double Yod
03335 ^רצי^ yatsar \@yaw-tsar’\@ YodTzedekReish probably identical with 03334 to bind (through the squeezing into shape), ([compare 03331]); v; {See TWOT on 898} AV-form 26, potter 17, fashion 5, maker 4, frame 3, make 3, former 2, earthen 1, purposed 1; 62- 1) to form, fashion, frame
- 1a) (Qal) to form, fashion
- 1a1) of human activity
- 1a2) of divine activity
- 1a2a) of creation
- 1a2a1) of original creation
- 1a2a2) of individuals at conception
- 1a2a3) of Israel as a people
- 1a2b) to frame, pre-ordain, plan (fig. of divine) purpose of a situation)
- 1a2a) of creation
- 1b) (Niphal) to be formed, be created
- 1c) (Pual) to be predetermined, be pre-ordained
- 1d) (Hophal) to be formed
- 1a) (Qal) to form, fashion
- 1) to form, fashion, frame
- ↑ 06083 עָפָר ‘aphar [aw-fawr’] from 06080 cast; n m; [BDB-779b] [{See TWOT on 1664 @@ "1664a" }] AV-dust 93, earth 7, powder 3, rubbish 2, ashes 2, morter 2, ground 1; 110
- 1) dry or loose earth
- 1b) debris
- 1c) mortar
- 1d) ore
- 1) dry or loose earth
- ↑ 0127 אֲדָמָה ‘adamah [ad-aw-maw’] from 0119 adam; n f; [BDB-9b] [{See TWOT on 25 @@ "25b" }] AV-land(s) 125, earth 53, ground 43, country 1, husbandman 2, husbandry 1; 225
- 1) ground, land
- 1a) ground (as general, tilled, yielding sustenance)
- 1b) piece of ground, a specific plot of land
- 1c) earth substance (for building or constructing)
- 1d) ground as earth’s visible surface
- 1e) land, territory, country
- 1f) whole inhabited earth
- 1g) city in Naphtali
- ↑ Job 27:3 All the while my breath [is] in me, and the spirit of God [is] in my nostrils;
- Job 33:4 The Spirit of God hath made me, and the breath of the Almighty hath given me life.
- John 20:21 Then said Jesus to them again, Peace [be] unto you: as [my] Father hath sent me, even so send I you.22 And when he had said this, he breathed on [them], and saith unto them, Receive ye the Holy Ghost:
- ↑ 02416 ^יח^ ChetYod chay \@khah’- ee\@ from 02421; AV-live 197, life 144, beast 76, alive 31, creature 15, running 7, living thing 6, raw 6, misc 19; 501 adj
- 1) living, alive
- 1a) green (of vegetation)
- 1b) flowing, fresh (of water)
- 1c) lively, active (of man)
- 1d) reviving (of the springtime)
- n m
- 2) relatives
- 3) life (abstract emphatic)
- 3a) life
- 3b) sustenance, maintenance
- n f
- 4) living thing, animal
- 4a) animal
- 4b) life
- 4c) appetite
- 4d) revival, renewal
- 5) community
- 1) living, alive
- ↑ 05315 ^שׁפנ^ nephesh NunPeiShin \@neh’- fesh\@ from 05314; n f; AV-soul 475, life 117, person 29, mind 15, heart 15, creature 9, body 8, himself 8, yourselves 6, dead 5, will 4, desire 4, man 3, themselves 3, any 3, appetite 2, misc 47; 753
- 1) soul, self, life, creature, person, appetite, mind, living being, desire, emotion, passion
- 1a) that which breathes, the breathing substance or being, soul, the inner being of man
- 1b) living being
- 1c) living being (with life in the blood)
- 1d) the man himself, self, person or individual
- 1e) seat of the appetites
- 1f) seat of emotions and passions
- 1g) activity of mind
- 1g1) dubious
- 1h) activity of the will
- 1h1) dubious
- 1i) activity of the character
- 1i1) dubious
- נ ן Nun Heir to the Throne, Aramaic fish in the Mem (fish moving in flowing waters) or in the Hebrew the Nun may mean the kingdom with a double Nun suggesting spiritual insight in two realms. [fish moving... Activity life] (Numeric value: 50)
- פ ף Pei Communication: The Oral Torah The mouth, blow, edge. [Mouth speak open word] (Numeric value: 80)
- ש Shin Eternal Flame of Spiritual Revelation, bound to the coal of righteousness, the Divine Essence. [sun... teeth... consume destroy] (Numeric value: 300)
- 1) soul, self, life, creature, person, appetite, mind, living being, desire, emotion, passion
- ↑ 03196 ^ןיי^ yayin \@yah’- yin\@ see double Yod from an unused root meaning to effervesce, Greek 3631 ~οινος~; n m; {See TWOT on 864} AV-wine 137, vine 1, banqueting 1, winebibbers + 05433 1; 140
- 1) wine
- On the other had "new wine" is often the word 08492 ^שׁורית^ tiyrowsh \@tee-roshe’\@ or ^שׁרית^ tiyrosh \@tee-roshe’\@ from 03423 (meaning dispossess, take possession of, inherit,) in the sense of expulsion; n m; {See TWOT on 2505} AV-wine 38; 38
- 1) wine, fresh or new wine, must, freshly pressed wine
- ↑ Exodus 2:14 And he said, Who made thee a prince and a judge over us? intendest thou to kill me, as thou killedst the Egyptian? And Moses feared, and said, Surely this thing is known.
- ↑ 03372 יָרֵא yare’ [yaw-ray’] Yod Reish Alef a primitive root; v; [BDB-431a] [{See TWOT on 907 }] [{See TWOT on 908 }] AV-fear 188, afraid 78, terrible 23, terrible thing 6, dreadful 5, reverence 3, fearful 2, terrible acts 1, misc 8; 314
- 1) to fear, revere, be afraid
- 1a) (Qal)
- 1a1) to fear, be afraid
- 1a2) to stand in awe of, be awed
- 1a3) to fear, reverence, honour, respect
- 1b) (Niphal)
- 1b1) to be fearful, be dreadful, be feared
- 1b2) to cause astonishment and awe, be held in awe
- 1b3) to inspire reverence or godly fear or awe
- 1c) (Piel) to make afraid, terrify
- 1a) (Qal)
- 2) (TWOT) to shoot, pour
- 1) to fear, revere, be afraid
- ↑ 06547 ^הערפ^ Par‘oh \@par-o’\@ of Egyptian derivation, Greek 5328 ~φαραω~ having to do with nakedness; n m; AV-Pharaoh 268; 268 Pharaoh= "great house" 1) the common title of the king of Egypt.
- ↑ The word pharaoh ultimately was derived from a compound word represented by the two bilateral hieroglyphs for "house" and "column" pertaining to the whole bureaucracy.