Template:Temple of Herod: Difference between revisions
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'''Temple of Herod''' - | '''Temple of Herod''' - | ||
Those baptized into Herod's government went to [[Herod]]'s temple to receive [[welfare]] and [[ | Those baptized into Herod's government went to [[Herod]]'s temple to receive [[welfare]] and [[Social Security]] and other public [[benefits]] distributed through local synagogues. More on the [http://www.hisholychurch.org/sermon/baptismjura.php two types of baptism]. | ||
Judea began following this Roman and ancient social model that reached back to the days of Babylon and [[Nimrod]] in earnest with Herod the Great's own free [[Bread and circuses]] with a system dependent upon registration through the synagogues and [[Temple in Jerusalem]]. | Judea began following this Roman and ancient social model that reached back to the days of Babylon and [[Nimrod]] in earnest with Herod the Great's own free [[Bread and circuses]] with a system dependent upon registration through the synagogues and [[Temple in Jerusalem]]. | ||
Revision as of 01:45, 8 February 2017
Temple of Herod -
Those baptized into Herod's government went to Herod's temple to receive welfare and Social Security and other public benefits distributed through local synagogues. More on the two types of baptism.
Judea began following this Roman and ancient social model that reached back to the days of Babylon and Nimrod in earnest with Herod the Great's own free Bread and circuses with a system dependent upon registration through the synagogues and Temple in Jerusalem.
His system for the Jew would include Baptism, scribes to do the accounting and a Corban that would make the word of God to none effect. King Herod also built temple for the same function as his Temple in Jerusalem including King Herod's Temple to Roma and Augustus.
Herod the Great had a grand scheme of a vast membership in a social welfare scheme called Corban.[1] You joined with a ceremony of ritual baptism after filing an application for membership with the administering “scribe”.[2] Payment of prescribed fees was required and annual accounting of what you paid or did not pay was made available to the proper authorities.
With annual contributions collected and recorded by the scribes this system of individual sacrifice to support the needy of society became popular with many people who were jealous and envious of the rich or just covetous of their neighbor’s goods. With guaranteed entitlements and forced contributions the apathy and avarice of the people flourished.
Members were given a white stone as a form of national ID[3] and Herod was able to expand his hope of a kingdom of God on earth by this religious system of social security (Corban) which provided for a statutory enforcement and collection from membership in the form of a tax.
Pilate "... used the sacred treasure of the temple, called corban (qorban), to pay for bringing water into Jerusalem by an aqueduct. A crowd came together and clamored against him..."[4] Because those funds were for their individual social welfare and the people complained.
Few understood that what should have been for their welfare had brought them into bondage though they had been warned centuries before in the sacred text.[5] Paul and others repeated that warning for the First century Church.[6] But Modern Christians are oblivious because they hire pastors who tickle their ears with Christian fables.
- ↑ Mark 7:13 “Making the word of God of none effect through your tradition, which ye have delivered: and many such like things do ye.”
- ↑ Scribe is from the Greek grammateus meaning “a clerk, scribe, esp.a public servant, secretary, recorder, whose office and influence differed in different states”
- ↑ “The missionaries… with their... white stones, would come back with the same wallets full of money, in foreign currency. Once put into Jewish currency by the money-changers [porters of the temple], it would be stored in vaults ...Herod’s scheme of initiation into a new form of Judaism was immensely successful....” Jesus and the Riddle of the Dead Sea Scrolls by Barbara Thiering, Harper Collins: 1992
- ↑ 20The Aqueduct- Josephus, War 2.175-177, Antiq 18.60-62.
- ↑ 22“And David saith, Let their table be made a snare, and a trap, and a stumblingblock, and a recompence unto them:” Romans 11:9. Exodus 20:17, Exodus 23:32, Exodus 34:12...; Proverbs 1:10, Proverbs 23:1...; Romans 13:9, Mark 7:22, Matthew 5:34, James 5:12, 2 Peter 2:3
- ↑ Episkeptomai “ to look upon or after ... have care for, provide for:”