Template:Legislative charity: Difference between revisions
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== Legislative charity == | == Legislative charity == | ||
There is an elephant in the room of modern politics and neither party wants to see it but both of them feed it. Because they will not question the moral conflict and hypocrisy of any societal dependance opon "[[legal charity]]" provided through the power of the State the [[masses]] which compose Society [[degenerate]]s and the State | There is an elephant in the room of modern politics and neither party wants to see it but both of them feed it. Because they will not question the moral conflict and hypocrisy of any societal dependance opon "[[legal charity]]" provided through the power of the State the [[masses]] which compose Society [[degenerate]]s and the State becomes a [[tyrant]] and a [[Mark of the Beast|beast]]. | ||
Even the eyes of the public have scales on them when it comes to addressing the source of all the problems facing the [[world]] today, for "[[legal charity]]" is not only a "destroyer of liberty"<Ref>“The real destroyers of the liberties of the people is he who spreads among them bounties, donations, and benefits.” Plutarch </Ref> it is consumer of souls<Ref>[[1 Timothy 4]]:1 ¶ Now the Spirit speaketh expressly, that in the latter times some shall depart from the faith, giving heed to seducing spirits, and doctrines of devils; 2 Speaking lies in [[ | Even the eyes of the public have scales on them when it comes to addressing the source of all the problems facing the [[world]] today, for "[[legal charity]]" is not only a "destroyer of liberty"<Ref>“The real destroyers of the liberties of the people is he who spreads among them bounties, donations, and benefits.” Plutarch </Ref> it is consumer of souls<Ref>[[1 Timothy 4]]:1 ¶ Now the Spirit speaketh expressly, that in the latter times some shall depart from the faith, giving heed to seducing spirits, and doctrines of devils; 2 Speaking lies in [[Hypocrite|hypocrisy]]; having their conscience seared with a hot iron;" | ||
: "And he said unto them, Take heed, and beware of [[covet]]ousness: for a man's life consisteth not in the abundance of the things which he possesseth." [[Luke 12]]:15 </Ref> and a [[ruin]]er of mankind.<Ref>"That the man who first [[ruin]]ed the Roman people twas he who first gave them treats and gratuities" Life of Coriolanus (c. 100 AD.) </Ref> | : "And he said unto them, Take heed, and beware of [[covet]]ousness: for a man's life consisteth not in the abundance of the things which he possesseth." [[Luke 12]]:15 </Ref> and a [[ruin]]er of mankind.<Ref>"That the man who first [[ruin]]ed the Roman people twas he who first gave them treats and gratuities" Life of Coriolanus (c. 100 AD.) </Ref> | ||
Legislative charity not only includes the deceitful "[[dainties]]" the "[[Benefactors]]" who "[[exercise authority]] one over the other" offer [[covetous]] people but they are the [[snare]] that David and Paul warned us about and Peter said would make us [[merchandise]]. | Legislative [[charity]] not only includes the deceitful "[[dainties]]" the "[[Benefactors]]" who "[[exercise authority]] one over the other" offer [[covetous]] people but they are the [[snare]] that David and Paul warned us about and Peter said would make us [[merchandise]]. | ||
We have added general links that may help individuals to navigate through an abundance of resources aimed at responsible living in a parallel society based on the [[perfect law of liberty]] which sets the [[captive]] free. | We have added general links that may help individuals to navigate through an abundance of resources aimed at responsible living in a parallel society based on the [[perfect law of liberty]] which sets the [[captive]] free. | ||
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=== Homeless === | === Homeless === | ||
Israel, meaning the Israelites, found themselves homeless when they were kicked out of Egypt in [[Exodus]]. They managed to care for the needs of their society through [[faith]], [[hope]], and [[charity]]. | Israel, meaning the Israelites, found themselves homeless when they were kicked out of [[Egypt]] in [[Exodus]]. They managed to [[care]] for the needs of their society through [[faith]], [[hope]], and [[charity]]. | ||
[[Early Christians]] and Jews were [[cast out]] of [[Rome]] by Claudius and the next thing we know is that Paul went back into the tent-making business.<ref>"And because he was of the same craft, he abode with them, and wrought: for by their occupation they were tentmakers." | [[Early Christians]] and Jews were [[cast out]] of [[Rome]] by Claudius and the next thing we know is that Paul went back into the tent-making business.<ref>"And because he was of the same craft, he abode with them, and wrought: for by their occupation they were tentmakers." | ||
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Acts 18:3</ref> When Jerusalem was destroyed thousands left while Titus's army surrounded it. | Acts 18:3</ref> When Jerusalem was destroyed thousands left while Titus's army surrounded it. | ||
Those people who left were stripped of all their possessions and money by the rebellious Jews who had just seized control of the city and recently had thrown James, the overseer of the church at Jerusalem during that time, from one of its walls. | Those people who left were stripped of all their possessions and money by the rebellious Jews who had just seized control of the city and recently had thrown James, the [[overseer]] of the church at Jerusalem during that time, from one of its walls. | ||
Most of those people were probably Christians who then left before it's destruction. They suddenly found themselves destitute and homeless because of their faith. | Most of those people were probably Christians who then left before it's destruction. They suddenly found themselves destitute and homeless because of their faith. | ||
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=== Public Education === | === Public Education === | ||
[[Public Education]] is [[Welfare|welfare]]. It is part of a system of [[corban]] that provides benefits by force and not by charity. | [[Public Education]] is [[Welfare|welfare]]. It is part of a system of [[corban]] that provides benefits by [[force]] and not by [[charity]] ''making the word of God to none effect''. | ||
The same had been true of the [[alimenta]] of [[Rome]]. | |||
James Madison may have thought, "Whenever a youth is ascertained to possess talents meriting an education which his parents cannot afford, he should be carried forward at the public expense." But the idea of everyone getting free education at the "public expense" through [[taxation]] does not fall solely under that description legislative charity. | James Madison may have thought, "Whenever a youth is ascertained to possess talents meriting an education which his parents cannot afford, he should be carried forward at the public expense." But the idea of everyone getting free education at the "public expense" through [[taxation]] does not fall solely under that description legislative charity. | ||
In fact, James Madison also said that "Charity is no part of the legislative duty of government." | In fact, James Madison also said that "[[Charity]] is no part of the legislative duty of government." | ||
Tocqueville saw Madison’s endorsement of factions as countervailing powers. Tocqueville having reading The Federalist embraced Madison’s views of "factionalism" as a protection against despotism, he developed his theory of charitable free associations which allow for a dependance upon an alternative society not dependents upon the "[[legal charity]]" of the legislature. | Tocqueville saw Madison’s endorsement of factions as countervailing powers. Tocqueville having reading The Federalist embraced Madison’s views of "factionalism" as a protection against despotism, he developed his theory of charitable free associations which allow for a dependance upon an alternative society not dependents upon the "[[legal charity]]" of the legislature. | ||
Latest revision as of 23:53, 23 September 2023
Legislative charity
There is an elephant in the room of modern politics and neither party wants to see it but both of them feed it. Because they will not question the moral conflict and hypocrisy of any societal dependance opon "legal charity" provided through the power of the State the masses which compose Society degenerates and the State becomes a tyrant and a beast.
Even the eyes of the public have scales on them when it comes to addressing the source of all the problems facing the world today, for "legal charity" is not only a "destroyer of liberty"[1] it is consumer of souls[2] and a ruiner of mankind.[3]
Legislative charity not only includes the deceitful "dainties" the "Benefactors" who "exercise authority one over the other" offer covetous people but they are the snare that David and Paul warned us about and Peter said would make us merchandise.
We have added general links that may help individuals to navigate through an abundance of resources aimed at responsible living in a parallel society based on the perfect law of liberty which sets the captive free.
Homeless
Israel, meaning the Israelites, found themselves homeless when they were kicked out of Egypt in Exodus. They managed to care for the needs of their society through faith, hope, and charity.
Early Christians and Jews were cast out of Rome by Claudius and the next thing we know is that Paul went back into the tent-making business.[4] When Jerusalem was destroyed thousands left while Titus's army surrounded it.
Those people who left were stripped of all their possessions and money by the rebellious Jews who had just seized control of the city and recently had thrown James, the overseer of the church at Jerusalem during that time, from one of its walls.
Most of those people were probably Christians who then left before it's destruction. They suddenly found themselves destitute and homeless because of their faith.
Through out the ages, people have often become homeless through no fault of their own. Read more...
Public Education
Public Education is welfare. It is part of a system of corban that provides benefits by force and not by charity making the word of God to none effect.
The same had been true of the alimenta of Rome.
James Madison may have thought, "Whenever a youth is ascertained to possess talents meriting an education which his parents cannot afford, he should be carried forward at the public expense." But the idea of everyone getting free education at the "public expense" through taxation does not fall solely under that description legislative charity.
In fact, James Madison also said that "Charity is no part of the legislative duty of government."
Tocqueville saw Madison’s endorsement of factions as countervailing powers. Tocqueville having reading The Federalist embraced Madison’s views of "factionalism" as a protection against despotism, he developed his theory of charitable free associations which allow for a dependance upon an alternative society not dependents upon the "legal charity" of the legislature.
Since, the masses have always been degenerated by an appetite for benefits and the habit of receiving them at the expense of others can we the people afford "public education" or any "public welfare" at any price?
- ↑ “The real destroyers of the liberties of the people is he who spreads among them bounties, donations, and benefits.” Plutarch
- ↑ 1 Timothy 4:1 ¶ Now the Spirit speaketh expressly, that in the latter times some shall depart from the faith, giving heed to seducing spirits, and doctrines of devils; 2 Speaking lies in hypocrisy; having their conscience seared with a hot iron;"
- "And he said unto them, Take heed, and beware of covetousness: for a man's life consisteth not in the abundance of the things which he possesseth." Luke 12:15
- ↑ "That the man who first ruined the Roman people twas he who first gave them treats and gratuities" Life of Coriolanus (c. 100 AD.)
- ↑ "And because he was of the same craft, he abode with them, and wrought: for by their occupation they were tentmakers." Acts 18:3