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Chapter 13
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Great Commandment (Romans 13:8–10) and Christianity and politics.
| '''Comments'''
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| Chapt. 14 talks about vegetarian or not vegetarian as a matter of your personal reasoning<Ref name="reason">{{1261}}</Ref> and not true [[faith]].<Ref>[[Matthew 17]]:20  And Jesus said unto them, Because of your unbelief: for verily I say unto you, If ye have faith as a grain of mustard seed, ...
See also: [[Luke 17]]:6
: [[Hebrews 11]]:11  Through faith also Sara herself received strength to conceive seed, and was delivered of a child when she was past age, because she judged him faithful who had promised.</Ref>
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| 14. [[Romans 13]] to [[Romans 14]] verse 21 <Br> [http://www.hisholychurch.net/kkvv/7thbatch/13-04-07Romans-x4.mp3 audio broadcast]
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| 15. [[Romans 14]] <Br>
[[http://www.hisholychurch.net/kkvv/7thbatch/13-04-07Romans-x5.mp3 audio broadcast]
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| 16. [[Romans 14]] to end of [[Romans 15]] verse 27 <Br>
[http://www.hisholychurch.net/kkvv/7thbatch/13-04-13Romans-x6.mp3 audio broadcast]
|-
| Additional audio on '''The Higher Liberty'''
[http://www.hisholychurch.org/media/books/THL/Romans13.php audio broadcast]
|-
| [http://www.hisholychurch.org/media/books/THL/tableofcontents.php Table of Contents ]
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| [[Jeremiah 19]]:9  And I will cause them to eat the flesh of their sons and the flesh of their daughters, and they shall eat every one the flesh of his friend in the siege and straitness, wherewith their enemies, and they that seek their lives, shall straiten them.
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|[[Micah 3]]:3  Who also eat the flesh of my people, and flay their skin from off them; and they break their bones, and chop them in pieces, as for the pot, and as flesh within the caldron.
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|[[Zechariah 11]]:9  Then said I, I will not feed you: that that dieth, let it die; and that that is to be cut off, let it be cut off; and let the rest eat every one the flesh of another.
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|[[John 6]]:52  The Jews therefore strove among themselves, saying, How can this man give us his flesh to eat? 53  Then Jesus said unto them, Verily, verily, I say unto you, Except ye eat the flesh of the Son of man, and drink his blood, ye have no life in you.
[[Zechariah 11]]:16  For, lo, I will raise up a shepherd in the land, [which] shall not visit those that be cut off, neither shall seek the young one, nor heal that that is broken, nor feed that that standeth still: but he shall eat the flesh of the fat, and tear their claws in pieces.
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1 ¶  Let every soul be subject unto the higher powers. For there is no power but of God: the powers that be are ordained of God.
2  Whosoever therefore resisteth the power, resisteth the ordinance of God: and they that resist shall receive to themselves damnation.
3  For rulers are not a terror to good works, but to the evil. Wilt thou then not be afraid of the power? do that which is good, and thou shalt have praise of the same:
4  For he is the minister of God to thee for good. But if thou do that which is evil, be afraid; for he beareth not the sword in vain: for he is the minister of God, a revenger to execute wrath upon him that doeth evil.
5  Wherefore ye must needs be subject, not only for wrath, but also for conscience sake.
6  For for this cause pay ye tribute also: for they are God’s ministers, attending continually upon this very thing.
7 ¶  Render therefore to all their dues: tribute to whom tribute is due; custom to whom custom; fear to whom fear; honour to whom honour.
8  Owe no man any thing, but to love one another: for he that loveth another hath fulfilled the law.
9  For this, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not bear false witness, Thou shalt not covet; and if there be any other commandment, it is briefly comprehended in this saying, namely, Thou shalt love thy neighbour as thyself.
10  Love worketh no ill to his neighbour: therefore love is the fulfilling of the law.
11 ¶  And that, knowing the time, that now it is high time to awake out of sleep: for now is our salvation nearer than when we believed.
12  The night is far spent, the day is at hand: let us therefore cast off the works of darkness, and let us put on the armour of light.
13  Let us walk honestly, as in the day; not in rioting and drunkenness, not in chambering and wantonness, not in strife and envying.
14  But put ye on the Lord Jesus Christ, and make not provision for the flesh, to fulfil the lusts thereof.


Chapter 14
 
1 ¶  Him that is weak in the faith receive ye, but not to doubtful disputations.
 
[[Romans 14]]
 
1 ¶  Him that is weak in the faith receive ye, but not to doubtful disputations.<Ref name="reason">{{1261}}</Ref>
 
2  For one believeth that he may eat all things: another, who is weak, eateth herbs.
2  For one believeth that he may eat all things: another, who is weak, eateth herbs.
3  Let not him that eateth despise him that eateth not; and let not him which eateth not judge him that eateth: for God hath received him.
3  Let not him that eateth despise him that eateth not; and let not him which eateth not judge him that eateth: for God hath received him.
4  Who art thou that judgest another man’s servant? to his own master he standeth or falleth. Yea, he shall be holden up: for God is able to make him stand.
4  Who art thou that judgest another man’s servant? to his own master he standeth or falleth. Yea, he shall be holden up: for God is able to make him stand.
5  One man esteemeth one day above another: another esteemeth every day alike. Let every man be fully persuaded in his own mind.
5  One man esteemeth one day above another: another esteemeth every day alike. Let every man be fully persuaded in his own mind.
6  He that regardeth the day, regardeth it unto the Lord; and he that regardeth not the day, to the Lord he doth not regard it. He that eateth, eateth to the Lord, for he giveth God thanks; and he that eateth not, to the Lord he eateth not, and giveth God thanks.
6  He that regardeth the day, regardeth it unto the Lord; and he that regardeth not the day, to the Lord he doth not regard it. He that eateth, eateth to the Lord, for he giveth God thanks; and he that eateth not, to the Lord he eateth not, and giveth God thanks.
7  For none of us liveth to himself, and no man dieth to himself.
7  For none of us liveth to himself, and no man dieth to himself.
8  For whether we live, we live unto the Lord; and whether we die, we die unto the Lord: whether we live therefore, or die, we are the Lord’s.
8  For whether we live, we live unto the Lord; and whether we die, we die unto the Lord: whether we live therefore, or die, we are the Lord’s.
9  For to this end Christ both died, and rose, and revived, that he might be Lord both of the dead and living.
9  For to this end Christ both died, and rose, and revived, that he might be Lord both of the dead and living.
10  But why dost thou judge thy brother? or why dost thou set at nought thy brother? for we shall all stand before the judgment seat of Christ.
10  But why dost thou judge thy brother? or why dost thou set at nought thy brother? for we shall all stand before the judgment seat of Christ.
11  For it is written, As I live, saith the Lord, every knee shall bow to me, and every tongue shall confess to God.
11  For it is written, As I live, saith the Lord, every knee shall bow to me, and every tongue shall confess to God.
12  So then every one of us shall give account of himself to God.
12  So then every one of us shall give account of himself to God.
13  Let us not therefore judge one another any more: but judge this rather, that no man put a stumblingblock or an occasion to fall in his brother’s way.
13  Let us not therefore judge one another any more: but judge this rather, that no man put a stumblingblock or an occasion to fall in his brother’s way.
14  I know, and am persuaded by the Lord Jesus, that there is nothing unclean of itself: but to him that esteemeth any thing to be unclean, to him it is unclean.
14  I know, and am persuaded by the Lord Jesus, that there is nothing unclean of itself: but to him that esteemeth any thing to be unclean, to him it is unclean.
15  But if thy brother be grieved with thy meat, now walkest thou not charitably. Destroy not him with thy meat, for whom Christ died.
15  But if thy brother be grieved with thy meat, now walkest thou not charitably. Destroy not him with thy meat, for whom Christ died.
16  Let not then your good be evil spoken of:
16  Let not then your good be evil spoken of:
17  For the kingdom of God is not meat and drink; but righteousness, and peace, and joy in the Holy Ghost.
17  For the kingdom of God is not meat and drink; but righteousness, and peace, and joy in the Holy Ghost.
18  For he that in these things serveth Christ is acceptable to God, and approved of men.
18  For he that in these things serveth Christ is acceptable to God, and approved of men.
19  Let us therefore follow after the things which make for peace, and things wherewith one may edify another.
19  Let us therefore follow after the things which make for peace, and things wherewith one may edify another.
20  For meat destroy not the work of God. All things indeed are pure; but it is evil for that man who eateth with offence.
20  For meat destroy not the work of God. All things indeed are pure; but it is evil for that man who eateth with offence.
21  It is good neither to eat flesh, nor to drink wine, nor any thing whereby thy brother stumbleth, or is offended, or is made weak.
21  It is good neither to eat flesh, nor to drink wine, nor any thing whereby thy brother stumbleth, or is offended, or is made weak.
22  Hast thou faith? have it to thyself before God. Happy is he that condemneth not himself in that thing which he alloweth.
22  Hast thou faith? have it to thyself before God. Happy is he that condemneth not himself in that thing which he alloweth.
23  And he that doubteth is damned if he eat, because he eateth not of faith: for whatsoever is not of faith is sin.
23  And he that doubteth is damned if he eat, because he eateth not of faith: for whatsoever is not of faith is sin.
Jeremiah 19:9  And I will cause them to eat the flesh of their sons and the flesh of their daughters, and they shall eat every one the flesh of his friend in the siege and straitness, wherewith their enemies, and they that seek their lives, shall straiten them.
Micah 3:3  Who also eat the flesh of my people, and flay their skin from off them; and they break their bones, and chop them in pieces, as for the pot, and as flesh within the caldron.
Zechariah 11:9  Then said I, I will not feed you: that that dieth, let it die; and that that is to be cut off, let it be cut off; and let the rest eat every one the flesh of another.
John 6:52  The Jews therefore strove among themselves, saying, How can this man give us his flesh to eat? 53  Then Jesus said unto them, Verily, verily, I say unto you, Except ye eat the flesh of the Son of man, and drink his blood, ye have no life in you.
Zechariah 11:16  For, lo, I will raise up a shepherd in the land, [which] shall not visit those that be cut off, neither shall seek the young one, nor heal that that is broken, nor feed that that standeth still: but he shall eat the flesh of the fat, and tear their claws in pieces.


[[Chapter 15]]
 
 
[[Romans 15]]


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==Footnotes==
==Footnotes==
<references />
<references />
[[Category:Romans]]

Latest revision as of 09:29, 27 November 2023

Comments
Chapt. 14 talks about vegetarian or not vegetarian as a matter of your personal reasoning[1] and not true faith.[2]
14. Romans 13 to Romans 14 verse 21
audio broadcast
15. Romans 14

[audio broadcast

16. Romans 14 to end of Romans 15 verse 27

audio broadcast

Additional audio on The Higher Liberty

audio broadcast

Table of Contents
Jeremiah 19:9 And I will cause them to eat the flesh of their sons and the flesh of their daughters, and they shall eat every one the flesh of his friend in the siege and straitness, wherewith their enemies, and they that seek their lives, shall straiten them.
Micah 3:3 Who also eat the flesh of my people, and flay their skin from off them; and they break their bones, and chop them in pieces, as for the pot, and as flesh within the caldron.
Zechariah 11:9 Then said I, I will not feed you: that that dieth, let it die; and that that is to be cut off, let it be cut off; and let the rest eat every one the flesh of another.
John 6:52 The Jews therefore strove among themselves, saying, How can this man give us his flesh to eat? 53 Then Jesus said unto them, Verily, verily, I say unto you, Except ye eat the flesh of the Son of man, and drink his blood, ye have no life in you.

Zechariah 11:16 For, lo, I will raise up a shepherd in the land, [which] shall not visit those that be cut off, neither shall seek the young one, nor heal that that is broken, nor feed that that standeth still: but he shall eat the flesh of the fat, and tear their claws in pieces.



Romans 14

1 ¶ Him that is weak in the faith receive ye, but not to doubtful disputations.[1]

2 For one believeth that he may eat all things: another, who is weak, eateth herbs.

3 Let not him that eateth despise him that eateth not; and let not him which eateth not judge him that eateth: for God hath received him.

4 Who art thou that judgest another man’s servant? to his own master he standeth or falleth. Yea, he shall be holden up: for God is able to make him stand.

5 One man esteemeth one day above another: another esteemeth every day alike. Let every man be fully persuaded in his own mind.

6 He that regardeth the day, regardeth it unto the Lord; and he that regardeth not the day, to the Lord he doth not regard it. He that eateth, eateth to the Lord, for he giveth God thanks; and he that eateth not, to the Lord he eateth not, and giveth God thanks.

7 For none of us liveth to himself, and no man dieth to himself.

8 For whether we live, we live unto the Lord; and whether we die, we die unto the Lord: whether we live therefore, or die, we are the Lord’s.

9 For to this end Christ both died, and rose, and revived, that he might be Lord both of the dead and living.

10 But why dost thou judge thy brother? or why dost thou set at nought thy brother? for we shall all stand before the judgment seat of Christ.

11 For it is written, As I live, saith the Lord, every knee shall bow to me, and every tongue shall confess to God.

12 So then every one of us shall give account of himself to God.

13 Let us not therefore judge one another any more: but judge this rather, that no man put a stumblingblock or an occasion to fall in his brother’s way.

14 I know, and am persuaded by the Lord Jesus, that there is nothing unclean of itself: but to him that esteemeth any thing to be unclean, to him it is unclean.

15 But if thy brother be grieved with thy meat, now walkest thou not charitably. Destroy not him with thy meat, for whom Christ died. 16 Let not then your good be evil spoken of:

17 For the kingdom of God is not meat and drink; but righteousness, and peace, and joy in the Holy Ghost.

18 For he that in these things serveth Christ is acceptable to God, and approved of men.

19 Let us therefore follow after the things which make for peace, and things wherewith one may edify another.

20 For meat destroy not the work of God. All things indeed are pure; but it is evil for that man who eateth with offence.

21 It is good neither to eat flesh, nor to drink wine, nor any thing whereby thy brother stumbleth, or is offended, or is made weak.

22 Hast thou faith? have it to thyself before God. Happy is he that condemneth not himself in that thing which he alloweth.

23 And he that doubteth is damned if he eat, because he eateth not of faith: for whatsoever is not of faith is sin.


Romans 15

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Early non Bible authors
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Footnotes

  1. ↑ 1.0 1.1 1261 ~διαλογισμός~ dialogismos \@dee-al-og-is-mos’\@ from 1260; n m AV-thought 9, reasoning 1, imagination 1, doubtful 1, disputing 1, doubting 1; 14
    1) the thinking of a man deliberating with himself 1a) a thought, inward reasoning 1b) purpose, design
    2) a deliberating, questioning about what is true 2a) hesitation, doubting 2b) disputing, arguing
  2. ↑ Matthew 17:20 And Jesus said unto them, Because of your unbelief: for verily I say unto you, If ye have faith as a grain of mustard seed, ... See also: Luke 17:6
    Hebrews 11:11 Through faith also Sara herself received strength to conceive seed, and was delivered of a child when she was past age, because she judged him faithful who had promised.
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