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== Tithe == | == Tithe == | ||
A [[Hebrew]] word translated [[tithe]] is ''maser''<Ref>{{04643}} </Ref> | A [[Hebrew]] word translated [[tithe]] is ''maser''<Ref>{{04643}} </Ref> is from the root words ‘eser<Ref>{{06235}}</Ref> or ‘asar <Ref>{{06240}}</Ref> having the letters AyinShemReish and meaning ''ten''. The word is even translated ''tenth'', but also ''tithe'' or even ''riches''<Ref>{{06238}} </Ref> sometimes. | ||
</Ref> meaning ''ten''. The word is even translated ''tenth'' but also ''tithe'' or even ''riches''<Ref>{{06238}} </Ref> sometimes. | |||
Most of the time the word ''[[tithe]]'' is composed of the [[Hebrew]] letters MemAyinShemReish which is the word for ''ten'' with the letter Mem added to the front. Understanding the meaning of the [[Hebrew]] letters MemAyinShemReish | Most of the time, the word ''[[tithe]]'' is composed of the [[Hebrew]] letters MemAyinShemReish, which is the word for ''ten'', with the letter Mem added to the front. Understanding the meaning of the [[Hebrew]] letters MemAyinShemReish, it literally could mean the ''"flow of the tens"''. | ||
The [[tithe]] is what came from the [[Tens]] and the tens were how the congregations gathered | The [[tithe]] is what came from the [[Tens]] and the tens were how the congregations gathered - ten families. All government support came to the [[Levites]] from the congregations of [[Tens]] in the form of [[Freewill offerings]], what the Old Testament called [[Tithing]] or what the New Testament called [[charity]]. | ||
The government or [[Kingdom of God]] was from ''generation to generation'' | The government or [[Kingdom of God]] was from ''generation to generation'', being composed of [[Free Assemblies]] of families in a voluntary [[network]] forming an [[intentional community]] with [[No Kings]] or rulers. | ||
The [[Levites]] could not exercise authority and force the offerings of the people. | The [[Levites]] could not exercise authority and force the offerings of the people. Forced offerings or [[taxation]] would not appear in [[Israel]] until the [[foolish]]ness of [[Saul]] who did not become King until the people ''rejected God that he should not reign over them''.<Ref>[[1 Samuel 8]]</Ref> These offerings in support of a national government had to be freely given. They were given to the [[Levites]] ''according to their service''. <Ref>"Take [it] of them, that they may be to do the service of the tabernacle of the congregation; and thou shalt give them unto the [[Levites]], to every man according to his service." [[Numbers 7]]:5</Ref> | ||
[[Tithe]] like taxes<Ref>"A tax (from the Latin taxo; "rate") is a financial charge or other levy imposed upon a taxpayer (an individual or legal entity) by a state or the functional equivalent of a state such that failure to pay, or evasion of or resistance to collection, is punishable by law. Taxes are also imposed by many administrative divisions. Taxes consist of direct or indirect taxes and may be paid in money or as its labour equivalent." [http://en.wikipedia.org/wiki/Tax Tax]</Ref> was used to support the services of government. The difference is that when the power | [[Tithe]], like taxes<Ref>"A tax (from the Latin taxo; "rate") is a financial charge or other levy imposed upon a taxpayer (an individual or legal entity) by a state or the functional equivalent of a state such that failure to pay, or evasion of or resistance to collection, is punishable by law. Taxes are also imposed by many administrative divisions. Taxes consist of direct or indirect taxes and may be paid in money or as its labour equivalent." [http://en.wikipedia.org/wiki/Tax Tax]</Ref>, was used to support the services of government. The difference is that when the ''power'' or the right to choose is centralized into the hands of a few the resulting [[State]] may impose a tax upon the people relinquish that power. | ||
A [[tithe]] was originally a share or portion produced ''by the people'' and ''voluntarily'' given ''of the people'' to individuals of a particular class of people to be used and ''for the people'' in service to the nation. Through such systems of charitable sacrifice and living [[altars]], a hole nation may come together in socially constructed patterns of [[tens]]. The people gather as a [[living network]] of [[Free Assemblies]] of ten families each. These family groups of [[Tens]], gathered in ''ranks'' of hundreds and thousands in many nations long before and after [[Israel]]. Jesus Christ is seen '''''"[[commanded|commanding]]"''''' his ''disciples'' to do the same in the Gospel. | |||
== Tithe or Tax == | == Tithe or Tax == | ||
Some of the first recorded historical taxes were supposedly in ancient [[Egypt]].<Ref>: "The first known system of taxation was in Ancient Egypt around 3000–2800 BC, in the first dynasty of the Old Kingdom. The earliest and most widespread form of taxation was the [[Corvee|corvée]] and tithe. The corvée was forced labour provided to the State by peasants too poor to pay other forms of taxation (labour in ancient Egyptian is a synonym for taxes). Records from the time document that the pharaoh would conduct a biennial tour of the kingdom, collecting tithes from the people. Other records are granary receipts on limestone flakes and papyrus. Early taxation is also described in the [[Bible]]. In [[Genesis]] (chapter 47, verse 24" [http://en.wikipedia.org/wiki/Tax Tax]</Ref> Joseph imposed a 20% tax on the people, and the State provided [[Welfare|welfare]] services in time of need. This was actually a [[Corvee]] system of statutory labor, and the amount owed would eventually be called [[Tribute]]. | |||
The truth is that forced contributions by government goes back to at least [[Nimrod]] and probably [[Cain]]. | The truth is that forced contributions by government goes back to at least [[Nimrod]] and probably [[Cain]]. | ||
When [[Moses]] left [[Egypt]] the people still needed the services of government. They had to support government through a system of self government. This would be done through a [[network]] of [[titular]] ministers who served the people rather than rule over them. Governments usually increase their power by offering [[benefits]] | [[File:Tabernacle-tentsbww.jpg|right|thumb|The Israelites were to be the [[kingdom of God]]. It was not like the governments of the [[world]]. The [[Levites]] were to be the ministers of the ''tabernacle of the congregation'' (tent of meeting) and received a [[tithe]] given as [[freewill offerings]] by the people "according to their service". What was that "service" to the nation?]] | ||
When [[Moses]] left [[Egypt]], the people still needed the services of government. They had to support government through a system of self-government. This would be done through a [[network]] of [[titular]] ministers who served the people, rather than rule over them. Governments usually increase their power by offering [[benefits]] to those who have an [[appetite]] for them, even though they are often [[Benefactors|provided at the expense of the people]] through [[taxation]]. | |||
Since the people of Israel could not [[covet]] the goods of their neighbor they could only expect to provide those [[benefits]] through [[freewill offerings]] in the form of [[charity]] through the [[Perfect law of liberty|perfect law of liberty]]. There has always been these two [[Welfare types|types of welfare]] in societies. | Since the people of Israel could not [[covet]] the goods of their neighbor, they could only expect to provide those [[benefits]] through [[freewill offerings]] in the form of [[charity]] through the [[Perfect law of liberty|perfect law of liberty]]. There has always been these two [[Welfare types|types of welfare]] in societies. | ||
Because the families each voluntarily gave a share of what they produced the amount of ten percent from each family was a form of ''voluntary self imposed | Because the families each voluntarily gave a share of what they produced, the amount of ten percent from each family was a form of ''voluntary self-imposed [[taxation]]'' or [[freewill offerings]]. In governments where the taxes or tithes were given regularly by the people, the power of the State remained with them. If judging crimes was also left to the people in the form of [[Jury|juries]], and if the leaders were only [[titular]], then the government might be considered a [[Republic]] in its purest form. | ||
There are lots of different ideas about [[tithing]] but once we understand [[Altars]] and their purpose, [[Temples]] and their function it should become painfully obvious that the purpose of [[tithe]] was essential to bind a society together naturally.<Ref> | There are lots of different ideas about [[tithing]], but once we understand [[Altars]] and their purpose, along with [[Temples]] and their function, it should become painfully obvious that the purpose of [[tithe]] was essential to bind a society together naturally.<Ref>: "A [[tithe]] (/ˈtaɪð/; from Old English: teogoþa "tenth") is a one-tenth part of something, paid as a contribution to a religious organization or compulsory tax to the government. Today, tithes are normally voluntary and paid in cash, cheques, or stocks, whereas historically tithes were required and paid in kind, such as agricultural products...."[http://en.wikipedia.org/wiki/Tithe Wikipedia Tithe] "Required" by whom? Were tithes [[freewill offerings]] or contributions by [[force]]?</Ref> | ||
: "A [[tithe]] (/ˈtaɪð/; from Old English: teogoþa "tenth") is a one-tenth part of something, paid as a contribution to a religious organization or compulsory tax to government. Today, tithes are normally voluntary and paid in cash, cheques, or stocks, whereas historically tithes were required and paid in kind, such as agricultural products...."[http://en.wikipedia.org/wiki/Tithe Wikipedia Tithe]</Ref> | |||
Latest revision as of 14:56, 23 July 2022
Tithe
A Hebrew word translated tithe is maser[1] is from the root words ‘eser[2] or ‘asar [3] having the letters AyinShemReish and meaning ten. The word is even translated tenth, but also tithe or even riches[4] sometimes.
Most of the time, the word tithe is composed of the Hebrew letters MemAyinShemReish, which is the word for ten, with the letter Mem added to the front. Understanding the meaning of the Hebrew letters MemAyinShemReish, it literally could mean the "flow of the tens".
The tithe is what came from the Tens and the tens were how the congregations gathered - ten families. All government support came to the Levites from the congregations of Tens in the form of Freewill offerings, what the Old Testament called Tithing or what the New Testament called charity.
The government or Kingdom of God was from generation to generation, being composed of Free Assemblies of families in a voluntary network forming an intentional community with No Kings or rulers.
The Levites could not exercise authority and force the offerings of the people. Forced offerings or taxation would not appear in Israel until the foolishness of Saul who did not become King until the people rejected God that he should not reign over them.[5] These offerings in support of a national government had to be freely given. They were given to the Levites according to their service. [6]
Tithe, like taxes[7], was used to support the services of government. The difference is that when the power or the right to choose is centralized into the hands of a few the resulting State may impose a tax upon the people relinquish that power.
A tithe was originally a share or portion produced by the people and voluntarily given of the people to individuals of a particular class of people to be used and for the people in service to the nation. Through such systems of charitable sacrifice and living altars, a hole nation may come together in socially constructed patterns of tens. The people gather as a living network of Free Assemblies of ten families each. These family groups of Tens, gathered in ranks of hundreds and thousands in many nations long before and after Israel. Jesus Christ is seen "commanding" his disciples to do the same in the Gospel.
Tithe or Tax
Some of the first recorded historical taxes were supposedly in ancient Egypt.[8] Joseph imposed a 20% tax on the people, and the State provided welfare services in time of need. This was actually a Corvee system of statutory labor, and the amount owed would eventually be called Tribute.
The truth is that forced contributions by government goes back to at least Nimrod and probably Cain.
When Moses left Egypt, the people still needed the services of government. They had to support government through a system of self-government. This would be done through a network of titular ministers who served the people, rather than rule over them. Governments usually increase their power by offering benefits to those who have an appetite for them, even though they are often provided at the expense of the people through taxation.
Since the people of Israel could not covet the goods of their neighbor, they could only expect to provide those benefits through freewill offerings in the form of charity through the perfect law of liberty. There has always been these two types of welfare in societies.
Because the families each voluntarily gave a share of what they produced, the amount of ten percent from each family was a form of voluntary self-imposed taxation or freewill offerings. In governments where the taxes or tithes were given regularly by the people, the power of the State remained with them. If judging crimes was also left to the people in the form of juries, and if the leaders were only titular, then the government might be considered a Republic in its purest form.
There are lots of different ideas about tithing, but once we understand Altars and their purpose, along with Temples and their function, it should become painfully obvious that the purpose of tithe was essential to bind a society together naturally.[9]
- ↑ 04643 ^רשׂעמ^ ma‘aser \@mah-as-ayr’\@ or ^רשׂעמ^ ma‘asar \@mah-as-ar’\@ and (in pl.) fem. ^הרשׂעמ^ ma‘asrah \@mah-as-raw’\@ from 06240; n m; AV-tithe 27, tenth part 2, tenth 2, tithing 1; 32
- 1) tithe, tenth part
- 1a) tenth part
- 1b) tithe, payment of a tenth part
- 1) tithe, tenth part
- ↑ 06235 ^רשׂע^ ‘eser \@eh’ser\@ masc. of term ^הרשׂע^ ‘asarah \@as-aw-raw’\@ from 06237; n m/f; AV-ten 172, fifteen + 02568 1, seventeen + 07651 1, ten times 1; 175
- 1) ten
- 1a) ten
- 1b) with other numbers
- 1) ten
- ↑ 06240 ^רשׂע^ ‘asar \@aw-sawr’\@ from 06235; n m/f; AV-eleven + 0259 9, eleven + 06249 6, eleventh + 06249 13, eleventh + 0259 4, twelve + 08147 106, twelfth + 08147 21, thirteen + 07969 13, thirteenth + 07969 11, etc to nineteen 152; 335 1) ten, -teen (in combination with other numbers) 1a) used only in combination to make the numbers 11-19
- ↑ 06238 ^רשׁע^ ‘ashar \@aw-shar’\@ a primitive root; v; AV-rich 14, even enrich 3, richer 1; 17 1) to be or become rich or wealthy, enrich, pretend to be rich
- ↑ 1 Samuel 8
- ↑ "Take [it] of them, that they may be to do the service of the tabernacle of the congregation; and thou shalt give them unto the Levites, to every man according to his service." Numbers 7:5
- ↑ "A tax (from the Latin taxo; "rate") is a financial charge or other levy imposed upon a taxpayer (an individual or legal entity) by a state or the functional equivalent of a state such that failure to pay, or evasion of or resistance to collection, is punishable by law. Taxes are also imposed by many administrative divisions. Taxes consist of direct or indirect taxes and may be paid in money or as its labour equivalent." Tax
- ↑ : "The first known system of taxation was in Ancient Egypt around 3000–2800 BC, in the first dynasty of the Old Kingdom. The earliest and most widespread form of taxation was the corvée and tithe. The corvée was forced labour provided to the State by peasants too poor to pay other forms of taxation (labour in ancient Egyptian is a synonym for taxes). Records from the time document that the pharaoh would conduct a biennial tour of the kingdom, collecting tithes from the people. Other records are granary receipts on limestone flakes and papyrus. Early taxation is also described in the Bible. In Genesis (chapter 47, verse 24" Tax
- ↑ : "A tithe (/ˈtaɪð/; from Old English: teogoþa "tenth") is a one-tenth part of something, paid as a contribution to a religious organization or compulsory tax to the government. Today, tithes are normally voluntary and paid in cash, cheques, or stocks, whereas historically tithes were required and paid in kind, such as agricultural products...."Wikipedia Tithe "Required" by whom? Were tithes freewill offerings or contributions by force?