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: "And he said unto them, Go ye into all the world, and preach the gospel to every creature." [[Mark 16]]:15
[[File:lionlamb.jpg|right]]


The word creature in this verse is translated from the Greek word ''ktisis'' <Ref> 2937 ~κτίσις~ ktisis \@ktis’-is\@ from 2936;  n f AV-creature 11, creation 6, building 1, ordinance 1; 19
: "And he said unto them, Go ye into all the world, and preach<Ref name="kérussó">{{2784}} </Ref> the gospel to every creature<Ref name="ktisis">{{2937}}</Ref>." [[Mark 16]]:15
: 1) the act of founding, establishing, building etc
::    1a) the act of creating, creation
::    1b) creation i.e. thing created
:::         1b1) of individual things, beings, a creature, a creation
::::            1b1a) anything created
::::            1b1b) after a rabbinical usage (by which a man converted                  from idolatry to Judaism was called)
::::            1b1c) the sum or aggregate of things created
::    1c) institution, ordinance</Ref> It is from the Greek word ''ktizo''<Ref> 2936 ~κτίζω~ ktizo \@ktid’-zo\@ probably akin to 2932 (through the idea of proprietor-ship of the manufacturer);  v AV-create 12, Creator 1, make 1; 14
: 1) to make habitable, to people, a place, region, island
::    1a) to found a city, colony, state
: 2) to create
::    2a) of God creating the worlds
::    2b) to form, shape, i.e. to completely change or transform</Ref> which is from the word ''ktaomai''<Ref> 2932 ~κτάομαι~ ktaomai \@ktah’-om-ahee\@ a primary verb; ; v AV-possess 3, purchase 2, provide 1, obtain 1; 7
: 1) to acquire, get, or procure a thing for one’s self, to possess
::    1a) to marry a wife</Ref> which is akin to a word that has to do with possessing or to acquire as in a sense to marry.


The word ''ktisis'' has to do with something you ''create''. It is the exercise of your power and right to create something from a work of art to a building or even an institution. The power to create is a part of the character of God but the spirit you breath into those things you create is according to the spirit that is within you.
The word creature in this verse is translated from the Greek word ''ktisis'' <Ref name="ktisis">{{2937}} </Ref> It is from the Greek word ''ktizo''<Ref name="ktizo">{{2936}}</Ref> which is from the word ''ktaomai''<Ref name="ktaomai">{{2932}}</Ref> which is akin to a word that has to do with possessing or to acquire as in a sense to marry.
 
The word ''ktisis'' has to do with something you ''create''. It is the exercise of your power and right to create something, everything from a work of art to a building or even an institution.  
 
The power to create is a part of the character of God but the spirit you breath into those things you create is according to the spirit that is within you.
 
To preach the [[gospel of the kingdom]] is to ''to herald (as in proclaim); to preach (as in announce) a message publicly and with conviction (as someone who persuades)."
 
Many people who call themselves preachers do not ''proclaim'' the [[kingdom of God]] nor his [[righteousness]]. They do not proclaim [[the way]] of living by [[faith]], [[hope]], and [[charity]] except with their lips.
 
They produce institutions of unrighteousness that [[entangle]] the people in a [[yoke of bondage]]. People do not want to admit they are under a [[stronger delusion]] and again live in darkness.<Ref name="darkened">{{darkened}}</Ref>
 
 
They often pay minister well to tickle their ears and justify their sin including their [[covetous practices]] which [[curse children|curse their children]] with more debt daily and that have made them [[merchandise]].
 
<blockquote>
[[Matthew 15]]:7 "Ye [[hypocrite|hypocrites]], well did Esaias prophesy of you, saying, 8 This people draweth nigh unto me with their mouth, and honoureth me with their lips; but their heart is far from me. 9 But in vain they do worship me, teaching for doctrines the commandments of men."
:  [[Mark 7:6 "He answered and said unto them, Well hath Esaias prophesied of you hypocrites, as it is written, This people honoureth me with their lips, but their heart is far from me. 7 Howbeit in vain do they worship me, teaching for [[Doctrines of men|doctines the commandments of men. 8 For laying aside the commandment of God, ye hold the tradition of men, as the washing of pots and cups: and many other such like things ye do."
</blockquote>
 
 
 
 
== Creating the corpus ==


The story of the [[Golem]] is about man's ability to create and is a metaphor for a [[Corporation|corporation]]. You create the [[Golem]] with ''clay'' which is a metaphor for ''men''. And you breath life into that [[Corporation|corporation]] or [[Golem]] according to the spirit that is within you.
The story of the [[Golem]] is about man's ability to create and is a metaphor for a [[Corporation|corporation]]. You create the [[Golem]] with ''clay'' which is a metaphor for ''men''. And you breath life into that [[Corporation|corporation]] or [[Golem]] according to the spirit that is within you.
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We cannot save our self by the things of the flesh<Ref>Romans 8:8 So then they that are in the flesh cannot please God.</Ref> But it is by the spirit we move in this world that we may be set free. Is that Spirit of God according to the [[Name]] of Christ?
We cannot save our self by the things of the flesh<Ref>Romans 8:8 So then they that are in the flesh cannot please God.</Ref> But it is by the spirit we move in this world that we may be set free. Is that Spirit of God according to the [[Name]] of Christ?


We may use the tools of the world to do the righteousness of God if we will walk in his Spirit.<Ref>Romans 8:9 But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his.</Ref> Jesus talked about those who brought an increase with what they had  been given and condemned the one who did not use what he had been given to produce fruit. He was told that it would have been better if he had put it with ''exchangers and collected  usury''<Ref>[[Matthew 25]]:27 Thou oughtest therefore to have put my money to the exchangers, and [then] at my coming I should have received mine own with usury.</Ref> rather that waste your talent and do nothing with it.
We may use the tools of the [[World|world]] to do the righteousness of God if we will walk in His Spirit.<Ref>Romans 8:9 But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his.</Ref> Jesus talked about those who brought an increase with what they had  been given and condemned the one who did not use what he had been given to produce fruit. He was told that it would have been better if he had put it with ''exchangers and collected  usury''<Ref>[[Matthew 25]]:27 Thou oughtest therefore to have put my money to the exchangers, and [then] at my coming I should have received mine own with usury.</Ref> rather that waste your talent and do nothing with it.


It is the Spirit that gives life not the form or the objects or the flesh.<Ref>[[Matthew 25]]:10 ¶  And if Christ be in you, the body is dead because of sin; but the Spirit is life because of righteousness.
It is the Spirit that gives life not the form or the objects or the flesh.<Ref>[[Romans 8]]:10 And if Christ be in you, the body is dead because of sin; but the Spirit is life because of righteousness.
11  But if the Spirit of him that raised up Jesus from the dead dwell in you, he that raised up Christ from the dead shall also quicken your mortal bodies by his Spirit that dwelleth in you.</Ref>
11  But if the Spirit of him that raised up Jesus from the dead dwell in you, he that raised up Christ from the dead shall also quicken your mortal bodies by his Spirit that dwelleth in you.</Ref>


It is not the thing but the Spirit that mortifies the body.<Ref>[[Matthew 25]]:12  Therefore, brethren, we are debtors, not to the flesh, to live after the flesh.
It is not the thing but the Spirit that mortifies the body.<Ref>[[Romans 8]]:12  Therefore, brethren, we are debtors, not to the flesh, to live after the flesh.
13  For if ye live after the flesh, ye shall die: but if ye through the Spirit do mortify the deeds of the body, ye shall live.</Ref>
13  For if ye live after the flesh, ye shall die: but if ye through the Spirit do mortify the deeds of the body, ye shall live.</Ref>


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15  For ye have not received the spirit of bondage again to fear; but ye have received the Spirit of adoption, whereby we cry, Abba, Father.</Ref>
15  For ye have not received the spirit of bondage again to fear; but ye have received the Spirit of adoption, whereby we cry, Abba, Father.</Ref>


With the tools, talent, wherewithal and wealth you are given in this life you must decide by which spirit you shall make use of them. <Ref>[[Matthew 25]]:16  The Spirit itself beareth witness with our spirit, that we are the children of God:</Ref> What you do with what you have or have been given will determine and bearwitness to that Spirit.<Ref>[[Matthew 25]]:17 ¶  And if children, then heirs; heirs of God, and joint-heirs with Christ; if so be that we suffer with him, that we may be also glorified together.</Ref> Those with a great mind may be tempted to use their talent for selfish or unselfish motives. Those who are wealth in possessions will face the same temptations with what they have been given. If we are moving with the spirit of Christ we will give generously. Like the widows mite we must give not only what we have that is extra but of what we have so that it may be called a sacrifice if we are going to be brothers with Christ.
With the tools, talent, wherewithal and wealth you are given in this life you must decide by which spirit you shall make use of them. <Ref>[[Romans 8]]:16  The Spirit itself beareth witness with our spirit, that we are the children of God:</Ref> What you do with what you have or have been given will determine and bearwitness to that Spirit.<Ref>[[Romans 8]]:17 ¶  And if children, then heirs; heirs of God, and joint-heirs with Christ; if so be that we suffer with him, that we may be also glorified together.</Ref> Those with a great mind may be tempted to use their talent for selfish or unselfish motives. Those who are wealth in possessions will face the same temptations with what they have been given. If we are moving with the spirit of Christ we will give generously. Like the widows mite we must give not only what we have that is extra but of what we have so that it may be called a sacrifice if we are going to be brothers with Christ.




Man creates ''institutions'' in this life and those institutions become the [[World|world]] he is in. They take on his spirit. If he is selfish and vane  <Ref>[[Matthew 25]]:18  For I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us.
Man creates ''institutions'' by agreements in this life and those institutions become the [[World|world]] he is in. Those institutions take on the spirit of the people. If the people are selfish and vane  <Ref>[[Romans 8]]:18  For I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us.
19  For the earnest expectation of the creature waiteth for the manifestation of the sons of God.
19  For the earnest expectation of the creature waiteth for the manifestation of the sons of God.
20  For the creature was made subject to vanity, not willingly, but by reason of him who hath subjected the same in hope,</Ref>
20  For the creature was made subject to vanity, not willingly, but by reason of him who hath subjected the same in hope,</Ref> the institutions shall take on the vanity of the people. If the people want to control their neighbors and subject their neighbors the institutions they create will subject them. If the [[Biting one another|people bite one another]] they will be devoured by the ''beast'' they create.


 
There is no reason nor any means by which you may begin to free a nation until you begin to free it spiritually. We are freed from the bondage of our unforgiveness by our forgiveness. We are freed from the bondage of our sloth and selfishness by a spirit of diligent charity. It is by these change wrought in our hearts through repentance and seeking the kingdom of God that the whole world might be saved.<Ref>[[Romans 8]]:21  Because the creature itself also shall be delivered from the bondage of corruption into the glorious liberty of the children of God.
 
 
[[Matthew 25]]:21  Because the creature itself also shall be delivered from the bondage of corruption into the glorious liberty of the children of God.
22  For we know that the whole creation groaneth and travaileth in pain together until now.
22  For we know that the whole creation groaneth and travaileth in pain together until now.
23  And not only they, but ourselves also, which have the firstfruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption, to wit, the redemption of our body.
23  And not only they, but ourselves also, which have the firstfruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption, to wit, the redemption of our body.
24  For we are saved by hope: but hope that is seen is not hope: for what a man seeth, why doth he yet hope for?
24  For we are saved by hope: but hope that is seen is not hope: for what a man seeth, why doth he yet hope for?
25  But if we hope for that we see not, then do we with patience wait for it.
25  But if we hope for that we see not, then do we with patience wait for it.</Ref>
26 ¶  Likewise the Spirit also helpeth our infirmities: for we know not what we should pray for as we ought: but the Spirit itself maketh intercession for us with groanings which cannot be uttered.
 
Once they begin that journey there will be many obstacles within their own heart and mind that they must strive and persevere to overcome with humility and patience. Each revelation shall bring further insight and challenges of forgiveness and giving, of hope and charity.<Ref>[[Romans 8]]:26 ¶  Likewise the Spirit also helpeth our infirmities: for we know not what we should pray for as we ought: but the Spirit itself maketh intercession for us with groanings which cannot be uttered.
27  And he that searcheth the hearts knoweth what is the mind of the Spirit, because he maketh intercession for the saints according to the will of God.
27  And he that searcheth the hearts knoweth what is the mind of the Spirit, because he maketh intercession for the saints according to the will of God.
28  And we know that all things work together for good to them that love God, to them who are the called according to his purpose.
28  And we know that all things work together for good to them that love God, to them who are the called according to his purpose.</Ref>
29 ¶  For whom he did foreknow, he also did predestinate to be conformed to the image of his Son, that he might be the firstborn among many brethren.
 
30  Moreover whom he did predestinate, them he also called: and whom he called, them he also justified: and whom he justified, them he also glorified.
God knows the sinner who has not repented in his own heart and offers him the wisdom of the prophets and the opportunities and challenge of this life so that all who will hear his voice and keep his word might follow [[The Way]] of righteousness.<Ref>[[Romans 8]]:29 ¶  For whom he did foreknow, he also did predestinate to be conformed to the image of his Son, that he might be the firstborn among many brethren.
31 ¶  What shall we then say to these things? If God be for us, who can be against us?
30  Moreover whom he did predestinate, them he also called: and whom he called, them he also justified: and whom he justified, them he also glorified.</Ref>
32  He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things?
 
33  Who shall lay any thing to the charge of God’s elect? It is God that justifieth.
Is there power in paper? Is there wisdom in words alone? If the life is in the Spirit then the power in the Spirit is the Spirit that sets us free.<Ref>[[Romans 8]]31 ¶  What shall we then say to these things? If God be for us, who can be against us?
34  Who is he that condemneth? It is Christ that died, yea rather, that is risen again, who is even at the right hand of God, who also maketh intercession for us.
32  He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things?</Ref>
35  Who shall separate us from the love of Christ? shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword?
 
 
I was written by Paul that all things were lawful<Ref>1 Corinthians 6:12  All things are lawful unto me, but all things are not expedient: all things are lawful for me, but I will not be brought under the power of any.
1 Corinthians 10:23  All things are lawful for me, but all things are not expedient: all things are lawful for me, but all things edify not.</Ref> and any thing can be given to the ''charge of his elect''<Ref> 1588 ~ἐκλεκτός~ eklektos \@ek-lek-tos’\@ from 1586; adj AV-elect 16, chosen 7; 23 1) picked out, chosen    1a) chosen by God,</Ref>.  So what is charged to God's elect is set free and may be protected by God but it must be truly given up.<Ref>[[Romans 8]]33  Who shall lay any thing to the charge of God’s elect? It is God that justifieth.
34  Who is he that condemneth? It is Christ that died, yea rather, that is risen again, who is even at the right hand of God, who also maketh intercession for us.</Ref> But it must be truly given in His Righteous Spirit.<Ref>1344 ~δικαιόω~ dikaioo \@dik-ah-yo’-o\@ from 1342;  v AV-justify 37, be freed 1, be righteous 1, justifier 1; 40
: 1) to render righteous or such he ought to be
: 2) to show, exhibit, evince, one to be righteous, such as he is and wishes himself to be considered
: 3) to declare, pronounce, one to be just, righteous, or such as  he ought to be</Ref> It must not be given for personal gain but for love of others and not just for those who love you. It is our selfish, unforgiving proud hearts that separate us from the power of God's love and nothing else.<Ref>[[Romans 8]]:35  Who shall separate us from the love of Christ? shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword?
36  As it is written, For thy sake we are killed all the day long; we are accounted as sheep for the slaughter.
36  As it is written, For thy sake we are killed all the day long; we are accounted as sheep for the slaughter.
37  Nay, in all these things we are more than conquerors through him that loved us.
37  Nay, in all these things we are more than conquerors through him that loved us.</Ref>


So use the institutions of men in the Spirit of God. Fear not the creatures of men but reign them to His purpose teaching to them the Spirit of God in his Gospel of love.<Ref>[[Romans 8]]:38  For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come,
39  Nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord.
</Ref>
As we walk in the Spirit of Christ breathing his spirit in all that we create we ourselves become [[New creatures|new creature]] in Him.<Ref>2 Corinthians 5:17  Therefore if any man be in Christ, he is a [[New creatures|new creature]]: old things are passed away; behold, all things are become new.
Galatians 6:15  For in Christ Jesus neither circumcision availeth any thing, nor uncircumcision, but a [[New creatures|new creature]].</Ref>


{{Template:Trust‏‎}}
{{Template:Trust‏‎}}


{{Template:Network}}
{{Template:Network}}
 
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== Footnotes ==
== Footnotes ==
<references />
<references />
[[Category:Articles]]
[[Category:Definitions]]
[[Category:Words]]

Latest revision as of 02:27, 22 April 2024

"And he said unto them, Go ye into all the world, and preach[1] the gospel to every creature[2]." Mark 16:15

The word creature in this verse is translated from the Greek word ktisis [2] It is from the Greek word ktizo[3] which is from the word ktaomai[4] which is akin to a word that has to do with possessing or to acquire as in a sense to marry.

The word ktisis has to do with something you create. It is the exercise of your power and right to create something, everything from a work of art to a building or even an institution.

The power to create is a part of the character of God but the spirit you breath into those things you create is according to the spirit that is within you.

To preach the gospel of the kingdom is to to herald (as in proclaim); to preach (as in announce) a message publicly and with conviction (as someone who persuades)."

Many people who call themselves preachers do not proclaim the kingdom of God nor his righteousness. They do not proclaim the way of living by faith, hope, and charity except with their lips.

They produce institutions of unrighteousness that entangle the people in a yoke of bondage. People do not want to admit they are under a stronger delusion and again live in darkness.[5]


They often pay minister well to tickle their ears and justify their sin including their covetous practices which curse their children with more debt daily and that have made them merchandise.

Matthew 15:7 "Ye hypocrites, well did Esaias prophesy of you, saying, 8 This people draweth nigh unto me with their mouth, and honoureth me with their lips; but their heart is far from me. 9 But in vain they do worship me, teaching for doctrines the commandments of men."

[[Mark 7:6 "He answered and said unto them, Well hath Esaias prophesied of you hypocrites, as it is written, This people honoureth me with their lips, but their heart is far from me. 7 Howbeit in vain do they worship me, teaching for [[Doctrines of men|doctines the commandments of men. 8 For laying aside the commandment of God, ye hold the tradition of men, as the washing of pots and cups: and many other such like things ye do."



Creating the corpus

The story of the Golem is about man's ability to create and is a metaphor for a corporation. You create the Golem with clay which is a metaphor for men. And you breath life into that corporation or Golem according to the spirit that is within you.

You were created in the image of God and at one time man walked with that spirit. Then we fell away from the truth of that spirit and walked in another spirit which still created but did so with another spirit. The Spirit you breath into the things you create gives it its nature not the medium you use to create it.

We see this word 'ktisis appearing in the Bible some 19 times[6] and we see it translated creature and creation but also building and even ordinance.


Paul uses the word extensively in Romans 8 where he talks about things of the flesh and the things of the Spirit[7]

People are in bondage because of things of the Spirit have led them into bondage. They will only be led to liberty by walking in things of the Spirit and not after the spirit of the world.

You may take steel or wood or clay and make something according to the Spirit of God or you may make it according to the spirit of the world or the spirit of Nimrod and Cain. You may use it to take the life of your brother or give life to your brother.

We cannot save our self by the things of the flesh[8] But it is by the spirit we move in this world that we may be set free. Is that Spirit of God according to the Name of Christ?

We may use the tools of the world to do the righteousness of God if we will walk in His Spirit.[9] Jesus talked about those who brought an increase with what they had been given and condemned the one who did not use what he had been given to produce fruit. He was told that it would have been better if he had put it with exchangers and collected usury[10] rather that waste your talent and do nothing with it.

It is the Spirit that gives life not the form or the objects or the flesh.[11]

It is not the thing but the Spirit that mortifies the body.[12]

If you are in the world and of the world that does not mean you must live by the spirit of the world. Just as your heart and mind is converted so can the things of the world be converted by the sspirit that dwelth in you, [13]

With the tools, talent, wherewithal and wealth you are given in this life you must decide by which spirit you shall make use of them. [14] What you do with what you have or have been given will determine and bearwitness to that Spirit.[15] Those with a great mind may be tempted to use their talent for selfish or unselfish motives. Those who are wealth in possessions will face the same temptations with what they have been given. If we are moving with the spirit of Christ we will give generously. Like the widows mite we must give not only what we have that is extra but of what we have so that it may be called a sacrifice if we are going to be brothers with Christ.


Man creates institutions by agreements in this life and those institutions become the world he is in. Those institutions take on the spirit of the people. If the people are selfish and vane [16] the institutions shall take on the vanity of the people. If the people want to control their neighbors and subject their neighbors the institutions they create will subject them. If the people bite one another they will be devoured by the beast they create.

There is no reason nor any means by which you may begin to free a nation until you begin to free it spiritually. We are freed from the bondage of our unforgiveness by our forgiveness. We are freed from the bondage of our sloth and selfishness by a spirit of diligent charity. It is by these change wrought in our hearts through repentance and seeking the kingdom of God that the whole world might be saved.[17]

Once they begin that journey there will be many obstacles within their own heart and mind that they must strive and persevere to overcome with humility and patience. Each revelation shall bring further insight and challenges of forgiveness and giving, of hope and charity.[18]

God knows the sinner who has not repented in his own heart and offers him the wisdom of the prophets and the opportunities and challenge of this life so that all who will hear his voice and keep his word might follow The Way of righteousness.[19]

Is there power in paper? Is there wisdom in words alone? If the life is in the Spirit then the power in the Spirit is the Spirit that sets us free.[20]


I was written by Paul that all things were lawful[21] and any thing can be given to the charge of his elect[22]. So what is charged to God's elect is set free and may be protected by God but it must be truly given up.[23] But it must be truly given in His Righteous Spirit.[24] It must not be given for personal gain but for love of others and not just for those who love you. It is our selfish, unforgiving proud hearts that separate us from the power of God's love and nothing else.[25]

So use the institutions of men in the Spirit of God. Fear not the creatures of men but reign them to His purpose teaching to them the Spirit of God in his Gospel of love.[26]

As we walk in the Spirit of Christ breathing his spirit in all that we create we ourselves become new creature in Him.[27]

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Footnotes

  1. ↑ 2784 ~κηρύσσω~ kerusso \@kay-roos’-so\@ of uncertain affinity; TDNT-3:697,430; {See TDNT 385} v AV-preach 51, publish 5, proclaim 2, preached + 2258 2, preacher 1; 61
    1) to be a herald, to officiate as a herald
    1a) to proclaim after the manner of a herald
    1b) always with the suggestion of formality, gravity and an authority which must be listened to and obeyed
    2) to publish, proclaim openly: something which has been done
    3) used of the public proclamation of the gospel and matters pertaining to it, made by John the Baptist, by Jesus, by the apostles and other Christian teachers
  2. ↑ 2.0 2.1 2937 ~κτίσις~ ktisis \@ktis’-is\@ from 2936 to fabricate or make; n f AV-creature 11, creation 6, building 1, ordinance 1; 19
    1) the act of founding, establishing, building etc
    1a) the act of creating, creation
    1b) creation i.e. thing created
    1b1) of individual things, beings, a creature, a creation
    1b1a) anything created
    1b1b) after a rabbinical usage (by which a man converted from idolatry to Judaism was called)
    1b1c) the sum or aggregate of things created
    1c) institution, ordinance</Ref> which is also translated creature 11 times Cite error: Invalid <ref> tag; name "ktisis" defined multiple times with different content
  3. ↑ 2936 ~κτίζω~ ktizo \@ktid’-zo\@ probably akin to 2932 (through the idea of proprietor-ship of the manufacturer); v AV-create 12, Creator 1, make 1; 14
    1) to make habitable, to people, a place, region, island
    1a) to found a city, colony, state
    2) to create
    2a) of God creating the worlds
    2b) to form, shape, i.e. to completely change or transform
  4. ↑ 2932 ~κτάομαι~ ktaomai \@ktah’-om-ahee\@ a primary verb; ; v AV-possess 3, purchase 2, provide 1, obtain 1; 7 1) to acquire, get, or procure a thing for one’s self, to possess 1a) to marry a wife
  5. ↑ Eyes darkened
    Psalms 69:22 "Let their table become a snare before them: and that which should have been for their welfare, let it become a trap. 23 Let their eyes be darkened, that they see not; and make their loins continually to shake."
    Psalms 107:10 "Such as sit in darkness and in the shadow of death, [being] bound in affliction and iron;"
    Isaiah 9:2 "The people that walked in darkness have seen a great light: they that dwell in the land of the shadow of death, upon them hath the light shined."
    Isaiah 42:7 "To open the blind eyes, to bring out the prisoners from the prison, [and] them that sit in darkness out of the prison house."
    Isaiah 42:16 "And I will bring the blind by a way [that] they knew not; I will lead them in paths [that] they have not known: I will make darkness light before them, and crooked things straight. These things will I do unto them, and not forsake them."
    Isaiah 49:6 "And he said, It is a light thing that thou shouldest be my servant to raise up the tribes of Jacob, and to restore the preserved of Israel: I will also give thee for a light to the Gentiles, that thou mayest be my salvation unto the end of the earth."
    Ecclesiastes 2:14 "The wise man’s eyes [are] in his head; but the fool walketh in darkness: and I myself perceived also that one event happeneth to them all."
    Micah 7:8 "Rejoice not against me, O mine enemy: when I fall, I shall arise; when I sit in darkness, the LORD [shall be] a light unto me."
    Matthew 4:16 “‭The people which sat in darkness saw great light; and to them which sat in the region and shadow of death light is sprung up.”
    Luke 1:79 "To give light to them that sit in darkness and [in] the shadow of death, to guide our feet into the way of peace."
    John 1:9 [That] was the true Light, which lighteth every man that cometh into the world.
    Romans 11:10 "Let their eyes be darkened, that they may not see, and bow down their back alway"
    2 Corinthians 6:14 "Be ye not unequally yoked together with unbelievers: for what fellowship hath righteousness with unrighteousness? and what communion hath light with darkness?”
    Job 34:22 "There is no darkness, nor shadow of death, where the workers of iniquity may hide themselves."
    Matthew 6:23 “‭But if thine eye be evil, thy whole body shall be full of darkness. If therefore the light that is in thee be darkness, how great is that darkness!”
    1 John 2:10 "He that loveth his brother abideth in the light, and there is none occasion of stumbling in him. 11 But he that hateth his brother is in darkness, and walketh in darkness, and knoweth not whither he goeth, because that darkness hath blinded his eyes."
    John 3:19 "And this is the condemnation, that light is come into the world, and men loved darkness rather than light, because their deeds were evil. 20 For every one that doeth evil hateth the light, neither cometh to the light, lest his deeds should be reproved. 21 But he that doeth truth cometh to the light, that his deeds may be made manifest, that they are wrought in God." See Born again.
  6. ↑ Mark 10:6 But from the beginning of the creation <2937> God made them male and female.
    Mark 13:19 For in those days shall be affliction, such as was not from the beginning of the creation <2937> which God created unto this time, neither shall be.
    Mark 16:15 And he said unto them, Go ye into all the world, and preach the gospel to every creature <2937>.
    Romans 1:20 For the invisible things of him from the creation <2937> of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse:
    Romans 1:25 Who changed the truth of God into a lie, and worshipped and served the creature <2937> more than the Creator, who is blessed for ever. Amen.
    Romans 8:19 For the earnest expectation of the creature <2937> waiteth for the manifestation of the sons of God.
    Romans 8:20 For the creature <2937> was made subject to vanity, not willingly, but by reason of him who hath subjected the same in hope,
    Romans 8:21 Because the creature <2937> itself also shall be delivered from the bondage of corruption into the glorious liberty of the children of God.
    Romans 8:22 For we know that the whole creation <2937> groaneth and travaileth in pain together until now.
    Romans 8:39 Nor height, nor depth, nor any other creature <2937>, shall be able to separate us from the love of God, which is in Christ Jesus our Lord.
    2 Corinthians 5:17 Therefore if any man be in Christ, he is a new creature <2937>: old things are passed away; behold, all things are become new.
    Galatians 6:15 For in Christ Jesus neither circumcision availeth any thing, nor uncircumcision, but a new creature <2937>.
    Colossians 1:15 Who is the image of the invisible God, the firstborn of every creature <2937>:
    Colossians 1:23 If ye continue in the faith grounded and settled, and be not moved away from the hope of the gospel, which ye have heard, and which was preached to every creature <2937> which is under heaven; whereof I Paul am made a minister;
    Hebrews 4:13 Neither is there any creature <2937> that is not manifest in his sight: but all things are naked and opened unto the eyes of him with whom we have to do.
    Hebrews 9:11 But Christ being come an high priest of good things to come, by a greater and more perfect tabernacle, not made with hands, that is to say, not of this building <2937>;
    1 Peter 2:13 Submit yourselves to every ordinance <2937> of man for the Lord’s sake: whether it be to the king, as supreme;
    2 Peter 3:4 And saying, Where is the promise of his coming? for since the fathers fell asleep, all things continue as they were from the beginning of the creation <2937>.
    Revelation 3:14 And unto the angel of the church of the Laodiceans write; These things saith the Amen, the faithful and true witness, the beginning of the creation <2937> of God;
  7. ↑ Romans 8:5 For they that are after the flesh do mind the things of the flesh; but they that are after the Spirit the things of the Spirit.
  8. ↑ Romans 8:8 So then they that are in the flesh cannot please God.
  9. ↑ Romans 8:9 But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his.
  10. ↑ Matthew 25:27 Thou oughtest therefore to have put my money to the exchangers, and [then] at my coming I should have received mine own with usury.
  11. ↑ Romans 8:10 And if Christ be in you, the body is dead because of sin; but the Spirit is life because of righteousness. 11 But if the Spirit of him that raised up Jesus from the dead dwell in you, he that raised up Christ from the dead shall also quicken your mortal bodies by his Spirit that dwelleth in you.
  12. ↑ Romans 8:12 Therefore, brethren, we are debtors, not to the flesh, to live after the flesh. 13 For if ye live after the flesh, ye shall die: but if ye through the Spirit do mortify the deeds of the body, ye shall live.
  13. ↑ Matthew 25:14 For as many as are led by the Spirit of God, they are the sons of God. 15 For ye have not received the spirit of bondage again to fear; but ye have received the Spirit of adoption, whereby we cry, Abba, Father.
  14. ↑ Romans 8:16 The Spirit itself beareth witness with our spirit, that we are the children of God:
  15. ↑ Romans 8:17 ¶ And if children, then heirs; heirs of God, and joint-heirs with Christ; if so be that we suffer with him, that we may be also glorified together.
  16. ↑ Romans 8:18 For I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us. 19 For the earnest expectation of the creature waiteth for the manifestation of the sons of God. 20 For the creature was made subject to vanity, not willingly, but by reason of him who hath subjected the same in hope,
  17. ↑ Romans 8:21 Because the creature itself also shall be delivered from the bondage of corruption into the glorious liberty of the children of God. 22 For we know that the whole creation groaneth and travaileth in pain together until now. 23 And not only they, but ourselves also, which have the firstfruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption, to wit, the redemption of our body. 24 For we are saved by hope: but hope that is seen is not hope: for what a man seeth, why doth he yet hope for? 25 But if we hope for that we see not, then do we with patience wait for it.
  18. ↑ Romans 8:26 ¶ Likewise the Spirit also helpeth our infirmities: for we know not what we should pray for as we ought: but the Spirit itself maketh intercession for us with groanings which cannot be uttered. 27 And he that searcheth the hearts knoweth what is the mind of the Spirit, because he maketh intercession for the saints according to the will of God. 28 And we know that all things work together for good to them that love God, to them who are the called according to his purpose.
  19. ↑ Romans 8:29 ¶ For whom he did foreknow, he also did predestinate to be conformed to the image of his Son, that he might be the firstborn among many brethren. 30 Moreover whom he did predestinate, them he also called: and whom he called, them he also justified: and whom he justified, them he also glorified.
  20. ↑ Romans 831 ¶ What shall we then say to these things? If God be for us, who can be against us? 32 He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things?
  21. ↑ 1 Corinthians 6:12 All things are lawful unto me, but all things are not expedient: all things are lawful for me, but I will not be brought under the power of any. 1 Corinthians 10:23 All things are lawful for me, but all things are not expedient: all things are lawful for me, but all things edify not.
  22. ↑ 1588 ~ἐκλεκτός~ eklektos \@ek-lek-tos’\@ from 1586; adj AV-elect 16, chosen 7; 23 1) picked out, chosen 1a) chosen by God,
  23. ↑ Romans 833 Who shall lay any thing to the charge of God’s elect? It is God that justifieth. 34 Who is he that condemneth? It is Christ that died, yea rather, that is risen again, who is even at the right hand of God, who also maketh intercession for us.
  24. ↑ 1344 ~δικαιόω~ dikaioo \@dik-ah-yo’-o\@ from 1342; v AV-justify 37, be freed 1, be righteous 1, justifier 1; 40
    1) to render righteous or such he ought to be
    2) to show, exhibit, evince, one to be righteous, such as he is and wishes himself to be considered
    3) to declare, pronounce, one to be just, righteous, or such as he ought to be
  25. ↑ Romans 8:35 Who shall separate us from the love of Christ? shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword? 36 As it is written, For thy sake we are killed all the day long; we are accounted as sheep for the slaughter. 37 Nay, in all these things we are more than conquerors through him that loved us.
  26. ↑ Romans 8:38 For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come, 39 Nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord.
  27. ↑ 2 Corinthians 5:17 Therefore if any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new. Galatians 6:15 For in Christ Jesus neither circumcision availeth any thing, nor uncircumcision, but a new creature.
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