Template:Double Beit: Difference between revisions

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One of the first times we see a double Beit is in [[Genesis 1]]:26 "of the air, and over the '''cattle''', and over all the earth" (וּבַבְּהֵמָה֙)<Ref name="behemah">{{0929}}</Ref>. We also see it again in [[Exodus 13]]:2 "Sanctify<Ref name="qadash">{{06942}}</Ref> unto me all the firstborn, whatsoever openeth the womb among the children of Israel, both of man and of beast<Ref name="behemah">{{0929}}</Ref>: it is mine."
One of the first times we see a double Beit is in [[Genesis 1]]:26 "of the air, and over the '''cattle''', and over all the earth" (וּבַבְּהֵמָה֙)<Ref name="behemah">{{0929}}</Ref>. We also see it again in [[Exodus 13]]:2 "Sanctify<Ref name="qadash">{{06942}}</Ref> unto me all the firstborn, whatsoever openeth the womb among the children of Israel, both of man and of beast<Ref name="behemah">{{0929}}</Ref>: it is mine."


The idea of ''sanctify''<Ref name="qadash">{{06942}}</Ref> the first born<Ref name="bekowr">{{01060}}</Ref> is to be set apart or to ''Consecrate'' or to ''dedicate''. Consecrate both "'''man and of beast'''" The common word for ''beast'' is chay ChetYod<Ref name="chay">{{02416}}</Ref> but here we see the word behemah BeitHeyMemHey<Ref name="behemah">{{0929}}</Ref> but in this text we see VavBeitBeitHeyMemHey or ūḇabbəhêmāh; (וּבַבְּהֵמָ֑ה) which contains a [[double Beit]].  See [[Exodus 13]] study.
The idea of sanctify<Ref name="qadash">{{06942}}</Ref> the first born<Ref name="bekowr">{{01060}}</Ref> is ''to be set apart'' or ''to Consecrate'' or ''to dedicate''. God is requiring that you dedicate to the [[altar]] of God for the practice of [[Pure Religion]] the first born of "'''man and of beast'''".
 
To consecrate both "'''man and of beast'''" to God for his purpose is to give life because the God of creation is Spirit and it is spirit that giveth life.<Ref>Job 33:4  The Spirit of God hath made me, and the breath of the Almighty hath given me life.
: 2 Corinthians 3:6  Who also hath made us able ministers of the new testament; not of the letter, but of the spirit: for the letter killeth, but the spirit giveth life.
: Revelation 2:7  He that hath an ear, let him hear what the Spirit saith unto the churches; To him that overcometh will I give to eat of the [[tree of life]], which is in the midst of the paradise of God.</Ref>
 
The common word for ''beast'' is ''chay'' ChetYod<Ref name="chay">{{02416}}</Ref> but here we see the word ''behemah'' BeitHeyMemHey<Ref name="behemah">{{0929}}</Ref> but in this text we see [[Vav]][[Beit]]BeitHeyMemHey or ūḇabbəhêmāh; (וּבַבְּהֵמָ֑ה) which contains a [[double Beit]].  See [[Exodus 13]] study.
 
Another word is first seen in [[Exodus 14]]:5 "the heart(לְבַ֨ב)<Ref name="lebab">{{03824}}</Ref> of Pharaoh and of his servants". Earlier we saw "Pharaoh's heart(לְב)<Ref name="leb">{{03820}}</Ref>" in verse 4 but with the '''[[double Beit]]''' it is not merely the heart but ''the inner [[heart and mind]]''(לְבַ֨ב)<Ref name="lebab">{{03824}}</Ref>.

Latest revision as of 20:23, 8 February 2023

Double Beit

The letter Beit is an expression of a primary "Purpose" in the since of where you are at as an individual which can often be seen by the nature of your house. Just as your heart dwells in you you dwell somewhere too. So the question may arise as to if your house is of God's house.

To see a double Beit, as with most double letters, might suggest that your house is both your house and the house of God or that your purpose is the same as God's purpose. You would not be living according to the righteousness you gleaned from the tree of knowledge but from the righteousness of God you perceived from eating of the tree of life.

One of the first times we see a double Beit is in Genesis 1:26 "of the air, and over the cattle, and over all the earth" (וּבַבְּהֵמָה֙)[1]. We also see it again in Exodus 13:2 "Sanctify[2] unto me all the firstborn, whatsoever openeth the womb among the children of Israel, both of man and of beast[1]: it is mine."

The idea of sanctify[2] the first born[3] is to be set apart or to Consecrate or to dedicate. God is requiring that you dedicate to the altar of God for the practice of Pure Religion the first born of "man and of beast".

To consecrate both "man and of beast" to God for his purpose is to give life because the God of creation is Spirit and it is spirit that giveth life.[4]

The common word for beast is chay ChetYod[5] but here we see the word behemah BeitHeyMemHey[1] but in this text we see VavBeitBeitHeyMemHey or ūḇabbəhêmāh; (וּבַבְּהֵמָ֑ה) which contains a double Beit. See Exodus 13 study.

Another word is first seen in Exodus 14:5 "the heart(לְבַ֨ב)[6] of Pharaoh and of his servants". Earlier we saw "Pharaoh's heart(לְב)[7]" in verse 4 but with the double Beit it is not merely the heart but the inner heart and mind(לְבַ֨ב)[6].

  1. ↑ 1.0 1.1 1.2 0929 בְּהֵמָה‎ bëhemah [be-hay-maw’] BeitHeyMemHey from an unused root (probably meaning to be mute); n f; [BDB-96b] [{See TWOT on 208 @@ "208a" }] AV-beast 136, cattle 53; 189
    1) beast, cattle, animal
    1a) beasts (coll of all animals)
    1b) cattle, livestock (of domestic animals)
    1c) wild beasts
  2. ↑ 2.0 2.1 06942 ^שׁדק^ qadash \@kaw-dash’\@ a primitive root; v; AV-sanctify 108, hallow 25, dedicate 10, holy 7, prepare 7, consecrate 5, appointed 1, bid 1, purified 1, misc 7; 172
    1) to consecrate, sanctify, prepare, dedicate, be hallowed, be holy, be sanctified, be separate
    1a) (Qal)
    1a1) to be set apart, be consecrated
    1a2) to be hallowed
    1a3) consecrated, tabooed
    1b) (Niphal)
    1b1) to show oneself sacred or majestic
    1b2) to be honoured, be treated as sacred
    1b3) to be holy
    1c) (Piel)
    1c1) to set apart as sacred, consecrate, dedicate
    1c2) to observe as holy, keep sacred
    1c3) to honour as sacred, hallow
    1c4) to consecrate
    1d) (Pual)
    1d1) to be consecrated
    1d2) consecrated, dedicated
    1e) (Hiphil)
    1e1) to set apart, devote, consecrate
    1e2) to regard or treat as sacred or hallow
    1e3) to consecrate
    1f) (Hithpael)
    1f1) to keep oneself apart or separate
    1f2) to cause Himself to be hallowed (of God)
    1f3) to be observed as holy
    1f4) to consecrate oneself
    • 06942 קָדַשׁ‎ qadash consecrate, separate; 06944 קֹדֶשׁ‎ qodesh apartness; 06945 קָדֵשׁ ‎qadesh homosexual; 06948 קְדֵשָׁה‎ qëdeshah prostitute, harlot
  3. ↑ 01060 בְּכוֹר‎ bëkowr [bek-ore’] from 01069 v בָּכַר‎ bakar firstborn; n m; [BDB-114a] [{See TWOT on 244 @@ "244a" }] AV-firstborn 101, firstling 10, eldest 4, firstborn + 01121 1, eldest son 1; 117
    1) firstborn, firstling
    1a) of men and women
    1b) of animals
    1c) noun of relation (fig.)
  4. ↑ Job 33:4 The Spirit of God hath made me, and the breath of the Almighty hath given me life.
    2 Corinthians 3:6 Who also hath made us able ministers of the new testament; not of the letter, but of the spirit: for the letter killeth, but the spirit giveth life.
    Revelation 2:7 He that hath an ear, let him hear what the Spirit saith unto the churches; To him that overcometh will I give to eat of the tree of life, which is in the midst of the paradise of God.
  5. ↑ 02416 ^יח^ ChetYod chay \@khah’- ee\@ from 02421; AV-live 197, life 144, beast 76, alive 31, creature 15, running 7, living thing 6, raw 6, misc 19; 501 adj
    1) living, alive
    1a) green (of vegetation)
    1b) flowing, fresh (of water)
    1c) lively, active (of man)
    1d) reviving (of the springtime)
    n m
    2) relatives
    3) life (abstract emphatic)
    3a) life
    3b) sustenance, maintenance
    n f
    4) living thing, animal
    4a) animal
    4b) life
    4c) appetite
    4d) revival, renewal
    5) community
    • ח Chet The Life Force - Dynamic nature of - cause and effect - give life and live.[fence, thread, hedge, chamber...cycle] (Numeric value: 8)
    • י Yod The Infinite Point of essential good. Divine spark hidden in the ט Tet. Spark of spirit. [closed hand... Deed, work, to make] (Numeric value: 10)
  6. ↑ 6.0 6.1 03824 לֵבָב‎ lebab [lay-bawb’] LamedBeitBeit from 03823; n m; [BDB-523a] [{See TWOT on 1071 @@ "1071a" }] AV-heart 231, consider + 07760 5, mind 4, understanding 3, misc 9; 252
    1) inner man, mind, will, heart, soul, understanding
    1a) inner part, midst
    1a1) midst (of things)
    1a2) heart (of man)
    1a3) soul, heart (of man)
    1a4) mind, knowledge, thinking, reflection, memory
    1a5) inclination, resolution, determination (of will)
    1a6) conscience
    1a7) heart (of moral character)
    1a8) as seat of appetites
    1a9) as seat of emotions and passions
    1a10) as seat of courage
  7. ↑ 03820 לֵב‎ leb [labe] a form of 03824; n m; [BDB-524a, BDB-525b] [{See TWOT on 1071 @@ "1071a" }] AV-heart 508, mind 12, midst 11, understanding 10, hearted 7, wisdom 6, comfortably 4, well 4, considered 2, friendly 2, kindly 2, stouthearted + 047 2, care + 07760 2, misc 21; 593
    1) inner man, mind, will, heart, understanding
    1a) inner part, midst
    1a1) midst (of things)
    1a2) heart (of man)
    1a3) soul, heart (of man)
    1a4) mind, knowledge, thinking, reflection, memory
    1a5) inclination, resolution, determination (of will)
    1a6) conscience
    1a7) heart (of moral character)
    1a8) as seat of appetites
    1a9) as seat of emotions and passions 1a10) as seat of courage
    • ל Lamed means Aspiration of the Heart or to learn or even direct like a shepherd. It has to do with what the Hand produces, [hand is די YodDalet] or directs with staff, whip... like the tongue may direct. (Numeric value: 30)
    • ב Beit Purpose: God's Dwelling Place Below - a house or God's house here. [household, in, into] (Numeric value: 2)
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