Talk:Acts of the Scillitan Martyrs
The Summary of the trial of the Scillitan Martyrs seems to suggests that "Rome...
- had outlawed Private Religion and
- they had been requiring everyone to register with a system of Public religion run through the Temples."
But in part two of the account of the trial Speratus claims "we obey our own ruler (imperatorem)" which is to say "our king, who is one Jesus" which we saw in Acts 17:7 "Whom Jason hath received: and these all do contrary to the decrees of Caesar, saying that there is another king, [one] Jesus." [1]
When early Christian said we have no King but Jesus unlike Modern Christians they acyually meant it.
"The Pharisees also said they had Moses but Jesus said they did not know Him nor Moses." ⅞ In our discussion with AI concerning The compelling legal defense for Sparatus that there was a conflict of law before the court of Vigellius Saturninus concerning the law of the Kosmos, the world of Rome.
two kings
Kings with two systems of religion:
Forst offerings and oaths by the Genius of Caesar
"Consequently, the tithes and Eucharist of the Church belonged to an entirely separate, non-competing jurisdictional order."
In part 3 Conversations with AI 3.1 First question 3.2 Gemini - A profound assessment and conflict in 3 parts 3.2.1 Part 1 3.2.2 Part 2 4 Audio series 4.1 Review of Christian checklist 4.2 The yoke of Leo 4.3 AUDIO Concerning the nature of the yoke 5 AI Leo intro 5.1 AI Leo and the yoke of bondage 5.2 No Leo you are wrong 5.3 Leo's response 6 Back to Gemini 6.1 AUDIO of profound assessments Part 3 6.2 The profound assessments part 3 6.2.1
- ↑ “29 Abraham saith unto him, They have Moses and the prophets; let them hear them. 30 And he said, Nay, father Abraham: but if one went unto them from the dead, they will repent. 31 And he said unto him, If they hear not Moses and the prophets, neither will they be persuaded, though one rose from the dead.” Luke 16:29-31,