Template:Titus 1

Titus 1

Verses 1-4 repeat a common salutation speaking of the Christian savior rather than the savior of Rome and our Father in heaven verses the Father of Rome. The servant of God through His ekklesia would need an orderly approach to provide a daily ministration unspotted by the free bread of Rome which was the wages of unrighteousness which were the dainties of rulers served on the tables Paul and David said were a snare.
In verse 5 of Titus Paul is giving instructions about the appointment of elders which was not an office of the Church but an office of the family. Men who were elders of families were appointed after being recognized as ministers by the people they served.
In verse 6 he describes the kind of elder, the head of a family, you are looking to appoint "blameless, the husband of one wife, having faithful children..."
The term ordain is Greek word kathistemi^[1] meaning "set in place", specifically "1b) to appoint one to administer an office".
Paul is not ordaining men to be elders but ordaining men who are elders to be bishops as "steward" of the Church.
A steward was "the manager of household or of household affairs" of the house of God which received the donations of all the elders of families to provide the daily ministration of the people. They were in charge of the "finances" of the polis of Christ, "treasurers or quaestors of kings". ^[2], the Corban of Christ which was the care of the people in need through the fervent charity of people gathering in the way through the practice of pure Religion.
Questions
What are the "works" in verse 16 that make it clear that people who profess God actually do not know him. Is it the deeds of the Nicolaitan, and the covetous practices of those who apply to Benefactors who exercise authority?

1 ¶ Paul, a servant of God, and an apostle of Jesus Christ, according to the faith of God’s elect, and the acknowledging of the truth which is after godliness;

2 In hope of eternal life, which God, that cannot lie, promised before the world^[3] began;

3 But hath in due times manifested^[4] his word^[5] through preaching, which is committed unto me according to the commandment of God our Saviour;

4 To Titus, mine own son after the common faith: Grace, mercy, and peace, from God the Father and the Lord Jesus Christ our Saviour.

5 ¶ For this cause left I thee in Crete, that thou shouldest set in order the things that are wanting, and ordain^[6] elders^[7] in every city, as I had appointed thee:

6 ¶ If any be blameless, the husband of one wife, having faithful children not accused of riot or unruly.

7 For a bishop must be blameless, as the steward of God; not selfwilled, not soon angry, not given to wine, no striker, not given to filthy lucre;

8 But a lover of hospitality, a lover of good men, sober, just, holy, temperate;

9 Holding fast the faithful word as he hath been taught, that he may be able by sound doctrine both to exhort and to convince the gainsayers.

10 For there are many unruly and vain talkers and deceivers, specially they of the circumcision:

11 Whose mouths must be stopped, who subvert whole houses, teaching things which they ought not, for filthy lucre’s sake.

12 One of themselves, even a prophet of their own, said, The Cretians are alway liars, evil beasts, slow bellies.

13 This witness is true. Wherefore rebuke them sharply, that they may be sound in the faith;

14 Not giving heed to Jewish fables, and commandments of men, that turn from the truth.

15 Unto the pure all things are pure: but unto them that are defiled and unbelieving is nothing pure; but even their mind and conscience is defiled.

16 They profess that they know God; but in works they deny him, being abominable, and disobedient, and unto every good work reprobate.

↑ 2525 ~καθίστημι~ kathistemi \@kath-is’-tay-mee\@ from 2596 and 2476; v AV-make 8, make ruler 6, ordain 3, be 2, appoint 1, conduct 1, set 1; 22
1) to set, place, put
1a) to set one over a thing (in charge of it)

1b) to appoint one to administer an office

1c) to set down as, constitute, to declare, show to be

1d) to constitute, to render, make, cause to be

1e) to conduct or bring to a certain place

1f) to show or exhibit one’s self
1f1) come forward as

Ordain#An_Appointment_Ex_Officio
↑ 3623 ~οἰκονόμος~ oikonomos \@oy-kon-om’-os\@ from 3624 oikos meaning house and the base of 3551 nomos meaning law; TDNT-5:149,674; {See TDNT 539} n m AV-steward 8, chamberlain 1, governor 1; 10
1) the manager of household or of household affairs
1a) esp. a steward, manager, superintendent (whether free-born or as was usually the case, a freed-man or a slave) to whom the head of the house or proprietor has intrusted the management of his affairs, the care of receipts and expenditures, and the duty of dealing out the proper portion to every servant and even to the children not yet of age

1b) the manager of a farm or landed estate, an overseer

1c) the superintendent of the city’s finances, the treasurer of a city (or of treasurers or quaestors of kings)

2) metaph. the apostles and other Christian teachers and bishops and overseers
↑
166 αἰώνιος aionios [ahee-o’-nee-os] from 165 aion ever, world; adj; TDNT-1:208,31; [{See TDNT 40 }] AV-eternal 42, everlasting 25, the world began + 5550 2, since the world began + 5550 1, for ever 1; 71
1) without beginning and end, that which always has been and always will be

2) without beginning

3) without end, never to cease, everlasting
- For Synonyms see entry 5801
↑
3056 ~λόγος~ logos \@log’-os\@ from 3004; n m AV-word 218, saying 50, account 8, speech 8, Word (Christ) 7, thing 5, not tr 2, misc 32; 330
1) of speech
1a) a word, uttered by a living voice, embodies a conception or idea

2) its use as respect to the MIND alone

3) In John, denotes the essential Word of God, Jesus Christ, the personal wisdom and power in union with God, his minister in creation and government of the universe, the cause of all the world’s life both physical and ethical, which for the procurement of man’s salvation put on human nature in the person of Jesus the Messiah, the second person in the Godhead, and shone forth conspicuously from His words and deeds.
- 4487 ρημα rhema can mean word or saying.
↑ 5319 φανερόω phaneroo [fan-er-o’-o] from 5318 phaneros ; v; TDNT-9:3,1244; [{See TDNT 824 }] AV-make manifest 19, appear 12, manifest 9, show 3, be manifest 2, show (one’s) self 2, manifestly declare 1, manifest forth 1; 49
1) to make manifest or visible or known what has been hidden or unknown, to manifest, whether by words, or deeds, or in any other way
1a) make actual and visible, realised

1b) to make known by teaching

1c) to become manifest, be made known

1d) of a person
1d1) expose to view, make manifest, to show one’s self, appear

1e) to become known, to be plainly recognised, thoroughly understood
1e1) who and what one is

For Synonyms see entry 5812
↑ 2919 ~κρίνω~ krino \@kree’-no\@ perhaps a primitive word; TDNT-3:921,469; {See TDNT 412} v AV-judge 88, determine 7, condemn 5, go to law 2, call in question 2, esteem 2, misc 8; 114
1) to separate, put asunder, to pick out, select, choose

2) to approve, esteem, to prefer

3) to be of opinion, deem, think, to be of opinion

4) to determine, resolve, decree

5) to judge
5a) to pronounce an opinion concerning right and wrong
5a1) to be judged, i.e. summoned to trial that one’s case may be examined and judgment passed upon it

5b) to pronounce judgment, to subject to censure
5b1) of those who act the part of judges or arbiters in matters of common life, or pass judgment on the deeds and words of others

6) to rule, govern
6a) to preside over with the power of giving judicial decisions, because it was the prerogative of kings and rulers to passjudgment

7) to contend together, of warriors and combatants
7a) to dispute

7b) in a forensic sense
7b1) to go to law, have suit at law
↑ 4245 ~πρεσβύτερος~ presbuteros \@pres-boo’-ter-os\@ comparative of presbus (elderly); adj AV-elder 64, old man 1, eldest 1, elder woman 1; 67
1) elder, of age,
1a) the elder of two people

1b) advanced in life, an elder, a senior 1b1) forefathers

2) a term of rank or office
2a) among the Jews
2a1) members of the great council or Sanhedrin (because in early times the rulers of the people, judges, etc., were selected from elderly men)

2a2) of those who in separate cities managed public affairs and administered justice

2b) among the Christians, those who presided over the assemblies; (or churches) the NT uses the term bishop, overseers, 1985 pastors, 4166 elders, and presbyters 4245 interchangeably {#Ac 20:17,28 Eph 4:11 Tit 1:5,7 1Pe 5:1-4 etc.}

2c) the twenty four members of the heavenly Sanhedrin or court seated on thrones around the throne of God

[1] 2525 ~καθίστημι~ kathistemi \@kath-is’-tay-mee\@ from 2596 and 2476; v AV-make 8, make ruler 6, ordain 3, be 2, appoint 1, conduct 1, set 1; 22
1) to set, place, put
1a) to set one over a thing (in charge of it)

1b) to appoint one to administer an office

1c) to set down as, constitute, to declare, show to be

1d) to constitute, to render, make, cause to be

1e) to conduct or bring to a certain place

1f) to show or exhibit one’s self
1f1) come forward as

Ordain#An_Appointment_Ex_Officio

[2] 3623 ~οἰκονόμος~ oikonomos \@oy-kon-om’-os\@ from 3624 oikos meaning house and the base of 3551 nomos meaning law; TDNT-5:149,674; {See TDNT 539} n m AV-steward 8, chamberlain 1, governor 1; 10
1) the manager of household or of household affairs
1a) esp. a steward, manager, superintendent (whether free-born or as was usually the case, a freed-man or a slave) to whom the head of the house or proprietor has intrusted the management of his affairs, the care of receipts and expenditures, and the duty of dealing out the proper portion to every servant and even to the children not yet of age

1b) the manager of a farm or landed estate, an overseer

1c) the superintendent of the city’s finances, the treasurer of a city (or of treasurers or quaestors of kings)

2) metaph. the apostles and other Christian teachers and bishops and overseers

[age-3] 166 αἰώνιος aionios [ahee-o’-nee-os] from 165 aion ever, world; adj; TDNT-1:208,31; [{See TDNT 40 }] AV-eternal 42, everlasting 25, the world began + 5550 2, since the world began + 5550 1, for ever 1; 71
1) without beginning and end, that which always has been and always will be

2) without beginning

3) without end, never to cease, everlasting

For Synonyms see entry 5801

[4] For Synonyms see entry 5801

[logos-4] 3056 ~λόγος~ logos \@log’-os\@ from 3004; n m AV-word 218, saying 50, account 8, speech 8, Word (Christ) 7, thing 5, not tr 2, misc 32; 330
1) of speech
1a) a word, uttered by a living voice, embodies a conception or idea

2) its use as respect to the MIND alone

3) In John, denotes the essential Word of God, Jesus Christ, the personal wisdom and power in union with God, his minister in creation and government of the universe, the cause of all the world’s life both physical and ethical, which for the procurement of man’s salvation put on human nature in the person of Jesus the Messiah, the second person in the Godhead, and shone forth conspicuously from His words and deeds.

4487 ρημα rhema can mean word or saying.

[6] 4487 ρημα rhema can mean word or saying.

[phaneroo-5] 5319 φανερόω phaneroo [fan-er-o’-o] from 5318 phaneros ; v; TDNT-9:3,1244; [{See TDNT 824 }] AV-make manifest 19, appear 12, manifest 9, show 3, be manifest 2, show (one’s) self 2, manifestly declare 1, manifest forth 1; 49
1) to make manifest or visible or known what has been hidden or unknown, to manifest, whether by words, or deeds, or in any other way
1a) make actual and visible, realised

1b) to make known by teaching

1c) to become manifest, be made known

1d) of a person
1d1) expose to view, make manifest, to show one’s self, appear

1e) to become known, to be plainly recognised, thoroughly understood
1e1) who and what one is

For Synonyms see entry 5812

[6] 2919 ~κρίνω~ krino \@kree’-no\@ perhaps a primitive word; TDNT-3:921,469; {See TDNT 412} v AV-judge 88, determine 7, condemn 5, go to law 2, call in question 2, esteem 2, misc 8; 114
1) to separate, put asunder, to pick out, select, choose

2) to approve, esteem, to prefer

3) to be of opinion, deem, think, to be of opinion

4) to determine, resolve, decree

5) to judge
5a) to pronounce an opinion concerning right and wrong
5a1) to be judged, i.e. summoned to trial that one’s case may be examined and judgment passed upon it

5b) to pronounce judgment, to subject to censure
5b1) of those who act the part of judges or arbiters in matters of common life, or pass judgment on the deeds and words of others

6) to rule, govern
6a) to preside over with the power of giving judicial decisions, because it was the prerogative of kings and rulers to passjudgment

7) to contend together, of warriors and combatants
7a) to dispute

7b) in a forensic sense
7b1) to go to law, have suit at law

[7] 4245 ~πρεσβύτερος~ presbuteros \@pres-boo’-ter-os\@ comparative of presbus (elderly); adj AV-elder 64, old man 1, eldest 1, elder woman 1; 67
1) elder, of age,
1a) the elder of two people

1b) advanced in life, an elder, a senior 1b1) forefathers

2) a term of rank or office
2a) among the Jews
2a1) members of the great council or Sanhedrin (because in early times the rulers of the people, judges, etc., were selected from elderly men)

2a2) of those who in separate cities managed public affairs and administered justice

2b) among the Christians, those who presided over the assemblies; (or churches) the NT uses the term bishop, overseers, 1985 pastors, 4166 elders, and presbyters 4245 interchangeably {#Ac 20:17,28 Eph 4:11 Tit 1:5,7 1Pe 5:1-4 etc.}

2c) the twenty four members of the heavenly Sanhedrin or court seated on thrones around the throne of God

[1]

[2]

[3]

[4]

[5]

[6]

[7]

Template:Titus 1

Titus 1

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