Template:Leavenp: Difference between revisions

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'''Bread of oppression'''
'''Bread of oppression'''
: '''''[[Jesus]]''' and '''[[John the Baptist]]''' opposed the '''[[leaven]]''' of '''[[Herod]]''', the '''[[Pharisees]]''' and of the [[Sadducees]] because they misinterpreted [[the way]] of [[Moses]] and the [[LORD]]. They collected the resources for their [[tables]] of [[welfare]], their [[social safety net]] of [[free bread]] and [[care]] for the needy of society through [[force]]d offerings. Peter, Paul, David, and the prophets have been [[warned]] us that such  [[covetous practices]] were setting a [[Snare|snare and a trap]]. [[Herod]] and the [[Pharisees]] had set up a system of [[legal charity]] rather than [[fervent charity]] which always [[Corban|makes the word of God to none effect]] so that Christ would say ''the [[kingdom of God]] shall be [[Matthew 21|taken from them and given to a nation]] bringing forth the fruits''. We should know that their system "[[degenerate]]s" the "[[masses]]" until they become "[[perfect savages]]". [[Legal charity]] and its [[benefits]] and [[dainties]] provided through men who [[exercise authority]] are the [[wages of unrighteousness]] and the [[covetous practices]] that makes men [[merchandise]] and will [[curse children]].''
: [[Matthew 16]]:6  "Then Jesus said unto them, Take heed and beware of the [[leaven]] of the [[Pharisees]] and of the [[Sadducees]]... 11  How is it that ye do not understand that I spake [it] not to you concerning [[daily bread]], that ye should beware of the [[leaven]] of the [[Pharisees]] and of the [[Sadducees]]? 12  Then understood they how that he bade [them] not beware of the [[leaven]] of bread, but of the doctrine of the [[Pharisees]] and of the [[Sadducees]].
: [[Matthew 16]]:6  "Then Jesus said unto them, Take heed and beware of the [[leaven]] of the [[Pharisees]] and of the [[Sadducees]]... 11  How is it that ye do not understand that I spake [it] not to you concerning [[daily bread]], that ye should beware of the [[leaven]] of the [[Pharisees]] and of the [[Sadducees]]? 12  Then understood they how that he bade [them] not beware of the [[leaven]] of bread, but of the doctrine of the [[Pharisees]] and of the [[Sadducees]].
: [[Mark 8]]:15  "And he charged them, saying, Take heed, beware of the [[leaven]] of the [[Pharisees]], and [of] the [[leaven]] of [[Herod]]."
: [[Mark 8]]:15  "And he charged them, saying, Take heed, beware of the [[leaven]] of the [[Pharisees]], and [of] the [[leaven]] of [[Herod]]."
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: [[Mark 8]]:15 "And he charged them, saying,  <span style="color:red">'''Take heed, beware of the [[leaven]] of the [[Pharisees]], and of the [[leaven]] of [[Herod]]." </span>'''
: [[Mark 8]]:15 "And he charged them, saying,  <span style="color:red">'''Take heed, beware of the [[leaven]] of the [[Pharisees]], and of the [[leaven]] of [[Herod]]." </span>'''
: [[Luke 12]]:1  "In the mean time, when there were gathered together an innumerable multitude of people, insomuch that they trode one upon another, he began to say unto his disciples first of all,  <span style="color:red">'''Beware ye of the [[leaven]] of the [[Pharisees]], which is [[Hypocrite|hypocrisy]]."</span>'''
: [[Luke 12]]:1  "In the mean time, when there were gathered together an innumerable multitude of people, insomuch that they trode one upon another, he began to say unto his disciples first of all,  <span style="color:red">'''Beware ye of the [[leaven]] of the [[Pharisees]], which is [[Hypocrite|hypocrisy]]."</span>'''
: '''''[[Jesus]]''' and '''[[John the Baptist]]''' opposed the '''[[leaven]]''' of '''[[Herod]]''', the '''[[Pharisees]]''' and of the [[Sadducees]] because they misinterpreted [[the way]] of [[Moses]] and the [[LORD]]. They collected the resources for their [[tables]] of [[welfare]], their [[social safety net]] of [[free bread]] and [[care]] for the needy of society through [[force]]d offerings. Peter, Paul, David, and the prophets have been [[warned]] us that such  [[covetous practices]] were setting a [[Snare|snare and a trap]]. [[Herod]] and the [[Pharisees]] had set up a system of [[legal charity]] rather than [[fervent charity]] which always [[Corban|makes the word of God to none effect]] so that Christ would say ''the [[kingdom of God]] shall be [[Matthew 21|taken from them and given to a nation]] bringing forth the fruits''. We should know that their system "[[degenerate]]s" the "[[masses]]" until they become "[[perfect savages]]". [[Legal charity]] and its [[benefits]] and [[dainties]] provided through men who [[exercise authority]] are the [[wages of unrighteousness]] and the [[covetous practices]] that makes men [[merchandise]] and will [[curse children]].''

Revision as of 17:55, 28 August 2024

Bread of oppression

Matthew 16:6 "Then Jesus said unto them, Take heed and beware of the leaven of the Pharisees and of the Sadducees... 11 How is it that ye do not understand that I spake [it] not to you concerning daily bread, that ye should beware of the leaven of the Pharisees and of the Sadducees? 12 Then understood they how that he bade [them] not beware of the leaven of bread, but of the doctrine of the Pharisees and of the Sadducees.
Mark 8:15 "And he charged them, saying, Take heed, beware of the leaven of the Pharisees, and [of] the leaven of Herod."
Matthew 16:11 "How is it that ye do not understand that I spake [it] not to you concerning bread, that ye should beware of the leaven of the Pharisees and of the Sadducees?"
Mark 8:15 "And he charged them, saying, Take heed, beware of the leaven of the Pharisees, and of the leaven of Herod."
Luke 12:1 "In the mean time, when there were gathered together an innumerable multitude of people, insomuch that they trode one upon another, he began to say unto his disciples first of all, Beware ye of the leaven of the Pharisees, which is hypocrisy."
Jesus and John the Baptist opposed the leaven of Herod, the Pharisees and of the Sadducees because they misinterpreted the way of Moses and the LORD. They collected the resources for their tables of welfare, their social safety net of free bread and care for the needy of society through forced offerings. Peter, Paul, David, and the prophets have been warned us that such covetous practices were setting a snare and a trap. Herod and the Pharisees had set up a system of legal charity rather than fervent charity which always makes the word of God to none effect so that Christ would say the kingdom of God shall be taken from them and given to a nation bringing forth the fruits. We should know that their system "degenerates" the "masses" until they become "perfect savages". Legal charity and its benefits and dainties provided through men who exercise authority are the wages of unrighteousness and the covetous practices that makes men merchandise and will curse children.