A Basic Biblical Belief and Responsibility

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Questions

What are some of the Basic duties and responsibilities of Christians and the Church?

What were Saved doing and what is a Believer?

Whosoever believeth and who are the Unbeliever?

What does is Nailing it to His cross mean?

Where do we find Eternal life?

Are w guilty of Wantonness‎?

What is the The Blessed Strategy and the The Way?

Why Sacrifices in Charity?

What is the Perfect law of liberty and who are the The Peaceful Majority?

Who has Allegiance and Faith and are the Faithful who receive Grace?

What is a congregant?

Why Keep the Commandments?

are we Dry Bones?

What is the Gospel of the Kingdom

Does Hebrews 8 exclude the teachings of Jesus and what he said Like some ministers teach

Any interpretation of Hebrews that voids the doctrines of Jesus are void. Hebrews 12:24 And to Jesus the mediator of the new covenant, and to the blood of sprinkling, that speaketh better things than [that of] Abel.

What is a titular leader?

What is an elder from the point of view of the appointed Church?

* What is the First to do List

* What is the soul searching and what is real Christian meditation?

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A Basic Biblical Belief and Responsibility

“And they said, Believe on the Lord Jesus Christ, and thou shalt be saved, and thy house.” Acts 16:31

What does it mean to believe? The word ‘believe’ is from the Greek word ‘pisteuo’ which is from ‘pistis’ meaning “fidelity, faithfulness”. ‘Pisteuo’ means “to entrust a thing to one, i.e. his fidelity.” Belief is not just words or an idea in our mind. We cannot conjure up the spirit of God with words or phrases. We must do the will of the Father and not just say we believe. The fruit of our faith is the witness of our belief.

“For where two or three are gathered together in my name, there am I in the midst of them.” Matthew 18:20

We must entrust our welfare, in spirit and in truth, to the care of God the Father and His kingdom of love. That faith and fidelity is dependent on the ways of God and must ultimately be entirely within the domain of Christ. The church in general is composed of people gathered together in a communion of this faith and hope. No one man or one family can be a church. Since, a husband and wife are considered one person by God.¹⁷⁵ A family is not a congregation nor is it a church. Yet, to be brothers in Christ is to be a part of His family, His kingdom. To do the will of the Son and the Father in love makes us His brethren.

The world not seeing things of the spirit has said that three people are required to form a Church.¹⁷⁶ When two or more people agree in witness that a third person is the servant of Christ, they may bear witness that the selected person is a minister of Christ’s “called out”, His Church.

For the purposes of understanding the components of the church in general we call the people in free association the congregation and the ordained ministers the Church. The minister is the third person of a congregation who is the servant of Christ and belongs to God to maintain an autonomous Church.

A servant of Christ represents the office of Christ to the world, and as a bondservant of the Lord, he is here to serve.¹⁷⁷ A minister holds an office which is titular, in name only, in accordance with Christ’s restrictions. He is called to return every man and woman to their possessions and to their family,¹⁷⁸ and is barred from exercising authority.¹⁷⁹ He is the servant of Christ and His people.

This structure was used by Abraham, Moses, and Jesus. It is the foundation of this thing called the Kingdom of God or Heaven. In that Kingdom men are ruled by the God through their conscience. They care about each other and their God given rights as much as they care about their own rights. They no longer covet their neighbor’s goods through the agencies of force and control, but work daily in a temple of living stones, which we call the Church.

The ministers are merely the public servants chosen by the people, of the people, and who work for the people. The church is a part of an alternative form of government under perfect law of liberty established by God from the beginning.

Footnotes

• 175Matthew 19:6 “Wherefore they are no more twain, but one flesh. What therefore God hath joined together, let not man put asunder.” Mark 10:8 “And they twain shall be one flesh: so then they are no more twain, but one flesh.”

• 176“An organization is not organized or operated exclusively for religious, charitable, or educational purposes if it meets a private, as opposed to a public, interest. The organization cannot have been organized or operated for the benefit of private interests, such as designated individuals, or the creator of the organization or his family, or for persons controlled by such private interests.” Treasury Regulations on Income Tax (1986 Code), Sec. 1.501(c)(3)-1(d)(1)(ii) (26 C.F.R Government Proposed Jury Inst. NO. 320. DoJ.

• 177Luke 22:27 “For whether [is] greater, he that sitteth at meat, or he that serveth? [is] not he that sitteth at meat? but I am among you as he that serveth.” Matthew 20:27, Matthew 23:11, Luke 22:26 , Mark 9:35, Hebrews 3:5 “And Moses verily was faithful in all his house, as a servant, for a testimony of those things which were to be spoken after;”

• 178Leviticus 25:10 “...proclaim liberty throughout [all] the land unto all the inhabitants thereof: it shall be a jubile unto you; and ye shall return every man unto his possession, and ye shall return every man unto his family.”

• 179Matthew 20:25..., Mark 10:42..., Luke 22:25.... Article X of the Polity of the His Holy Church

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The Free Church Report presents a unique path for the modern Church according to the nature of the first century Church by explaining the duty and purposes of that institution appointed by Christ. While Rome declined under runaway inflation, corrupt government, martial law, and endless threats of war, the Christians found an alternative to the men who “called themselves benefactors but exercised authority one over the other.”
The early Christian knew rights and responsibilities were indivisible. They sought the right to be ruled by God by taking back their responsibility, through the service of “called out” ministers who lived in the world, but were not of it. Their government benefits came through a divine network instituted in their hearts and minds by faith, hope, and charity under the perfect law of liberty as their Qorban of the unrighteous mammon failed the Roman society. Order

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