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* The individual and families of congregations should be linked as one ''Spiritual'' body in both practical and real ways. This is accomplished by their charitable | * The individual and families of congregations should be linked as one ''Spiritual'' body in both practical and real ways. This is accomplished by their charitable [[Communion]] through their [[Ministers]] of service in a virtual society. They are bound by a common love for one another within the mission of the Church and purpose of Christ. With the help and service of every family in congregations of congregation through the network of Ministers, Bishops and Archbishops chosen by the people, the people become one nation under God. | ||
: Hebrews 10:25 Not forsaking the assembling of ourselves together, as the manner of some [is]; but exhorting [one another]: and so much the more, as ye see the day approaching. | |||
: 2 Thessalonians 2:1 ¶ Now we beseech you, brethren, by the coming of our Lord Jesus Christ, and [by] our gathering together unto him, | |||
Revision as of 08:41, 17 August 2015
A Congregation of Record is a Congregation of Recorded Elders or a CORE.
The word "Record" simply means testimony. That testimony is both in writing by your words and in deed. It does not include contracts or oaths which bind but does include a token offering to give substance to your words while allowing you to remain free.
Congregations of the early Church were nothing more than free assemblies of families who came together seeking the Kingdom of God and His righteousness in word and deed.
They sought to practice Pure Religion by taking care of one another through faith, hope and charity and the perfect law of liberty without using any of the benefits offered by the world of Caesar or any other authoritarian Benefactors.
At Pentecost the heads of families being Baptized began to form a network by the free elders of each family gathering in small groups of ten who picked ministers to serve their needs in society. This was the Church and together they naturally formed the Church in general.
Congregation of Recorded Elders
- A congregation is a free assembly.
- It is bound only by bonds of love.
- It should be connected in a spiritual sense by charity.
- It should strive to be consistent with the character of the creator.
- It should seek to act in one accord.
- It is groups of families served by one Minister of the Church.
- It has no common purse.
- It is not a corporation or an unincorporated association.
- It is not a legal entity.
- Each family’s spokesmen is an Elders.
- Two or more Elders and a Minister of the Church form a CORE.
- Ten families are generally thought to be ideal.
- Any gathering of congregations is also a free assembly.
- A congregation of Ministers is a convention of Churches.
In order for a congregation to form a part of the kingdom it must gather with other congregations by choosing a minister. That minister facilitates the charity within the congregation. That minister's job other than facilitating the charity within the congregation is to connect the congregation of the people with other congregations.
Ministers of the Church
- A Minister is a legal representative of Christ who came to save, serve and set free.
- A minister is a titular servant of Christ to the people.
- A minister is a member of the Church.
- A minister's Membership is by appointment or anointing, ex officio or ordination.
- A minister is part of the Body of the Church
- A minister is a clerk or "clergy" in one form of government called the Church.
Church
- It composed of the "called out" Ministers of Christ.
- It composed of those who are servant Ministers of the Church.
- It consists of all ministers of His kingdom at hand.
- It is the legal entity of Christ.
- It is the institution of God appointed by Christ.
- It is foreign to the World.
- It is “A body or community of Christians", those following the Doctrines of Jesus.
- It is united under one form of government by the profession of one faith.
- It is observes the same rituals and ceremonies.
- It has a legal and apostolic identity:
- It is the religious society founded and established by Jesus Christ,
- It is to receive, preserve, and propagate His doctrines and ordinances.
- The individual and families of congregations should be linked as one Spiritual body in both practical and real ways. This is accomplished by their charitable Communion through their Ministers of service in a virtual society. They are bound by a common love for one another within the mission of the Church and purpose of Christ. With the help and service of every family in congregations of congregation through the network of Ministers, Bishops and Archbishops chosen by the people, the people become one nation under God.
- Hebrews 10:25 Not forsaking the assembling of ourselves together, as the manner of some [is]; but exhorting [one another]: and so much the more, as ye see the day approaching.
- 2 Thessalonians 2:1 ¶ Now we beseech you, brethren, by the coming of our Lord Jesus Christ, and [by] our gathering together unto him,
Terms like bishop and archbishop or liturgy are common terms in the modern Church, but in the first century Church they often had a very different meaning and purpose.
Jesus talked about the apostles as if they were princes when he appointed them a kingdom using a word that is translated both ruler and princes but His instructions limited them. The decree of Christ barred them from exercising authority one over the other like the princes of the other nations.[1]
The apostles and other deacons[2], ministers of ten, like the Levites before them were to serve the people as Benefactors but could only do so by the division of the Freewill offerings of the people which is another way of saying by charity rather than force like the gentiles were doing then.
Any one who would pray to the Fathers of the earth to obtain benefits at the expense of their neighbor, a covetous practice, are not following the instructions of Christ and therefore should not be labeled Christian. Any Church that is not seeking to provide the benefits of society through charity is not His Church.
This Daily ministration by ministers of His Church required that the people came together and contributed regularly to build a network of congregations which strive to live by faith, hope and charity which is the perfect law of liberty.
Early Congregations
Congregations of record or testimony were a part of the kingdom from the beginning.
- "Moreover thou shalt provide out of all the people able men, such as fear God, men of truth, hating covetousness; and place [such] over them, [to be] rulers of thousands, [and] rulers of hundreds, rulers of fifties, and rulers of tens:" Exodus 18:21
Early Israel was a network of congregations bound only by a common purpose which did not allow people to take from others because their "rulers" "hated covetousness".[3]
Those "rulers" were called "sar"[4] in the Hebrew this is the letters Shem and Reish. It is from the verb ShemReishReish[5]
It is not the word mashal [6] which is from the letters MemShemLamed and is also translated "rule" and "ruler" and associated with dominion[7] and the power of a "Pharaoh" and "Egypt".[8]
Another word for "ruler" is nasiy’ [9] which is the letters NunShemAlef. It appears in Exodus 34:31 in refference to the "rulers of the congregation".[10]
We also see phrases like "the ruler of his house" in Genesis 43:16.[11] It is from the word bayith[12] The Hebrew letters for bayith are BietYodTav [תיב]. Biet means house and Yod is the divine spark while the letter Tav is the door of faith.
These words for ruler do not always mean ruler as we might think of ruler to day. Sar, Shem Reish, is translated prince 208 times, captain 130, chief 33, ruler 33, governor 6, keeper 3, principal 2, general 1, lords 1.
Exodus 18:25 And Moses chose[13] able men out of all Israel, and made them heads[14] over the people, rulers of thousands, rulers of hundreds, rulers of fifties, and rulers of tens.
Moses was not giving the power of a king to these ministers. That rejection of God would not come until 1 Samual 8.
- Deuteronomy 1:15 "So I took the chief of your tribes, wise men, and known, and made them heads over you, captains over thousands, and captains over hundreds, and captains over fifties, and captains over tens, and officers among your tribes."
This statement "chief of your tribes, wise men, and known" meant the people chose their leaders and poses approved their and blessed their choice.
Moses and Jesus appointed a kingdom and barred the ministers from exercising authority one over the other like the princes of the other nations.
They both had Daily ministration by ministers who were called out. These voluntary systems required that the people choose to come together and contribute regularly to build a network of congregations which strive to live by faith, hope and charity which means Freewill offerings which is the Perfect law of liberty.
This also required men of truth[15] Christ was the truth. What he told us to do and seek is His truth. Anyone who tells you that you do not have to seek and strive to be a doer of what Christ said to do to be His follower is not preaching the gospel of Christ.
In order to love your neighbor as yourself you need to devote time and energy to care for his or her true needs. To do this well you must gather together in a network of charity, faith and hope that others will be there for you when you need help. Those who work at this process of social care by charity will develop the trust of love in Christ found amongst the early Christian community.
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Footnotes
- ↑ Matthew 20:25 But Jesus called them [unto him], and said, Ye know that the princes of the Gentiles exercise dominion over them, and they that are great exercise authority upon them.
- ↑ Deacon: The word deacon means leader of ten. Leadership in the Church is by service. In the Greek the word diakonos means servant or Ministers. Minister is the Latin word for doer of little deeds. Minister is a generic term that includes all who serve others, whether deacon or bishop. Philippians 1:1 ¶ Paul and Timotheus, the servants of Jesus Christ, to all the saints in Christ Jesus which are at Philippi, with the bishops and deacons:
- ↑ 08130 ^אנשׂ^ sane’ \@saw-nay’\@ a primitive root; v; AV-hate 136, enemies 3, enemy 2, foes 1, hateful 1, misc 3; 146 1) to hate, be hateful 1a) (Qal) to hate 1a1) of man 1a2) of God 1a3) hater, one hating, enemy (participle) (subst) 1b) (Niphal) to be hated 1c) (Piel) hater (participle) 1c1) of persons, nations, God, wisdom
- 01215 ^עצב^ betsa‘ \@beh’- tsah\@ from 01214; n m; AV-covetousness 10, gain 9, profit 3, lucre 1; 23 1) profit, unjust gain, gain (profit) acquired by violence
- ↑ 08269 ^רשׂ^ sar \@sar\@ from 08323; n m; AV-prince 208, captain 130, chief 33, ruler 33, governor 6, keeper 3, principal 2, general 1, lords 1, misc 4; 421 1) prince, ruler, leader, chief, chieftain, official, captain 1a) chieftain, leader 1b) vassal, noble, official (under king) 1c) captain, general, commander (military) 1d) chief, head, overseer (of other official classes) 1e) heads, princes (of religious office) 1f) elders (of representative leaders of people) 1g) merchant-princes (of rank and dignity) 1h) patron-angel 1i) Ruler of rulers (of God) 1j) warden
- ↑ 08323 ^ררשׂ^ sarar \@saw-rar’\@ a primitive root; v; AV-rule 3, make prince 1, altogether 1; 5 1) to be or act as prince, rule, contend, have power, prevail over, reign, govern 1a) (Qal) to rule over, govern 1b) (Hithpael) to lord it over
- ↑ 04910 ^לשׁמ^ mashal \@maw-shal’\@ a primitive root; v; AV-rule 38, ruler 19, reign 8, dominion 7, governor 4, ruled over 2, power 2, indeed 1; 81 1) to rule, have dominion, reign 1a) (Qal) to rule, have dominion 1b) (Hiphil) 1b1) to cause to rule 1b2) to exercise dominion
- ↑ Nehemiah 9:37 And it yieldeth much increase unto the kings whom thou hast set over us because of our sins: also they have dominion [mashal ] over our bodies, and over our cattle, at their pleasure, and we [are] in great distress.
- Job 25:2 Dominion [mashal ] and fear [are] with him, he maketh peace in his high places.
- Psalms 8:6 Thou madest him to have dominion <04910> over the works of thy hands; thou hast put all things under his feet:
- Psalms 19:13 Keep back thy servant also from presumptuous sins; let them not have dominion <04910> over me: then shall I be upright, and I shall be innocent from the great transgression.
- ↑ Genesis 45:8 So now [it was] not you [that] sent me hither, but God: and he hath made me a father to Pharaoh, and lord of all his house, and a ruler throughout all the land of Egypt.
- ↑ 05387 ^אישׂנ^ nasiy’ \@naw-see’\@ or ^אשׂנ^ nasi’ \@naw-see’\@ from 05375; n m; AV-prince 96, captain 12, chief 10, ruler 6, vapours 3, governor 1, chief + 05387 1, clouds 1, part 1, prince + 05387 1; 132 1) one lifted up, chief, prince, captain, leader 2) rising mist, vapour
- ↑ Exodus 34:31 And Moses called unto them; and Aaron and all the rulers of the congregation returned unto him: and Moses talked with them.
- ↑ Genesis 43:16 And when Joseph saw Benjamin with them, he said to the ruler of his house, Bring [these] men home, and slay, and make ready; for [these] men shall dine with me at noon.
- ↑ 01004 ^תיב^ bayith \@bah’- yith\@ probably from 01129 abbreviated; ; AV-house 1881, household 54, home 25, within 22, temple 11, prison 16, place 16, family 3, families + 01 2, dungeon 2, misc 23; 2055 n m 1) house 1a) house, dwelling habitation 1b) shelter or abode of animals 1c) human bodies (fig.) 1d) of Sheol 1e) of abode of light and darkness 1f) of land of Ephraim 2) place 3) receptacle 4) home, house as containing a family 5) household, family 5a) those belonging to the same household 5b) family of descendants, descendants as organized body 6) household affairs 7) inwards (metaph.) 8) (TWOT) temple adv 9) on the inside prep 10) within
- ↑ 0977 ^רחב^ bachar \@baw-khar’\@ a primitive root; v; AV-choose 77, chosen 77, choice 6, choose … out 5, acceptable 1, appoint 1, excellent 1, chosen men 1, rather 1, require 1, not translated; 172 1) to choose, elect, decide for 1a) (Qal) to choose 1b) (Niphal) to be chosen 1c) (Pual) to be chosen, selected
- ↑ 07218 ^שׁאר^ ro’sh \@roshe\@ from an unused root apparently meaning to shake; n m; AV-head 349, chief 91, top 73, beginning 14, company 12, captain 10, sum 9, first 6, principal 5, chapiters 4, rulers 2, misc 23; 598 1) head, top, summit, upper part, chief, total, sum, height, front, beginning 1a) head (of man, animals) 1b) top, tip (of mountain) 1c) height (of stars) 1d) chief, head (of man, city, nation, place, family, riest) 1e) head, front, beginning 1f) chief, choicest, best 1g) head, division, company, band 1h) sum
- ↑ 0571 ^תמא^ ‘emeth \@eh’- meth\@ contracted from 0539; AV-truth 92, true 18, truly 7, right 3, faithfully 2, assured 1, assuredly 1, establishment 1, faithful 1, sure 1, verity 1; 127 n f 1) firmness, faithfulness, truth 1a) sureness, reliability 1b) stability, continuance 1c) faithfulness, reliableness 1d) truth 1d1) as spoken 1d2) of testimony and judgment 1d3) of divine instruction 1d4) truth as a body of ethical or religious knowledge 1d5) true doctrine adv 2) in truth, truly
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