Orders: Difference between revisions
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== Brotherhood == | == Brotherhood == | ||
If when God breathed into man life and gave him choice and then gave man dominion and told him to dress it and keep it He formed with man the first trusts. Had He simply given man the life upon the earth there could have been no conditions. | If when God breathed into man life and gave him choice and then gave man dominion and told him to dress it and keep it He formed with man the first trusts. Had He simply given man the life upon the earth there could have been no conditions. | ||
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Those called out may become his servants and then His brothers in Christ if they will meet His conditions. They can become the part of a new family and most to be set free. | Those called out may become his servants and then His brothers in Christ if they will meet His conditions. They can become the part of a new family and most to be set free. | ||
Our Fathers have made contract with the [[Father|Fathers]] of the earth but if we will return to our Father in Heaven seeking to be His servants then we may serve as His Holy Church.We may need to separate from our natural families because they are bound to the [[Father|Fathers]] of the earth.<Ref>Luke 14:26 If any [man] come to me, and hate not his father, and mother, and wife, and children, and brethren, and sisters, yea, and his own life also, he cannot be my disciple.</Ref> | Our Fathers have made contract with the [[Father|Fathers]] of the earth but if we will return to our Father in Heaven seeking to be His servants then we may serve as His Holy Church.We may need to separate from our natural families because they are bound to the [[Father|Fathers]] of the earth.<Ref>"Quod ipsis, qui cotraxerunt, abstat; et successoribus eorum obstabit"<Br> | ||
"That which bars those who have contracted will bar their successors also."</Ref> | |||
Christ told His followers they would not only have to leave their wealth behind but they would have to choose to serve Him and leave their own families to be his disciples.<Ref>Luke 14:26 If any [man] come to me, and hate not his father, and mother, and wife, and children, and brethren, and sisters, yea, and his own life also, he cannot be my disciple.</Ref> | |||
An Order formed for the purposes of Christ are a band of brothers who owe all faith and allegiance to Christ and are [[Oath of Naturalization|naturalized]] to Him. They are bound to God in His service alone within a body of men who do not exercise authority on over the other but serve Him by feeding His Sheep, promoting his doctrines and ordinances of loving God, keeping His commandments and loving one another as His Holy [[Church]]. | An Order formed for the purposes of Christ are a band of brothers who owe all faith and allegiance to Christ and are [[Oath of Naturalization|naturalized]] to Him. They are bound to God in His service alone within a body of men who do not exercise authority on over the other but serve Him by feeding His Sheep, promoting his doctrines and ordinances of loving God, keeping His commandments and loving one another as His Holy [[Church]]. | ||
Revision as of 10:33, 2 February 2014
Colossians 2:5 For though I be absent in the flesh, yet am I with you in the spirit, joying and beholding your order, and the stedfastness of your faith in Christ.
Religious Orders
Religious Orders are of an ancient tradition. The Essene communities formed religious orders extensively at the time of Christ.
There are distinctive elements to their common brotherhood that made them the antithesis of communism. They structured their community in cell groups called twelve ‘men of holiness’, which included a titular leader or mebaqqerim. “In the council of the community there shall be twelve men and three priests.”[1]
Leaders served their constituency rather than exercise authority one over the other. These groups like the apostles consisted of about ten families or family groups.
There leaders were accepted to their office by unanimous agreement of those they served as the best servant of servants. The order used this same principle in serving the congregations of the people. Together they formed a national network of charity and thanksgiving or Eucharist.
“The communities are wont, of their own accord and man by man, to bestow upon their Princes a certain number of beasts, or a certain portion of grain; a contribution which passes indeed for a mark of reverence and honour, but serves also to supply their necessities.”[2]
The words 'of their own accord' is from the Latin 'ultro' meaning 'voluntarily'. “[O]ur modern reliance on government to make law and establish order is not the historical norm.”[3]
Voluntary societies dependent upon natural charity bear the greatest fruit when liberty and virtue are faithfully and religiously practiced.
When the people look to entitlements from men who only call themselves benefactors they gradually go from freedom to tyranny and the governments are corrupted by a little power and then a lot.
Instead of pure religion which was the care of the needy of society unspotted by such worldly systems a religion of superstition is needed to tickle the ears of the people and justify their slothful conscience. If any one dares suggest a return to the ancient paths they are met with envy and contempt.
“Because my people hath forgotten me, they have burned incense to vanity, and they have caused them to stumble in their ways [from] the ancient paths, to walk in paths, [in] a way not cast up;” Jeremiah 18:15
Tacitus' description of Christians as “a class hated for their abominations" and who were convicted not for setting Nero's Rome on fire but for "hatred against mankind.”[4]
The early Christians Church were accused by Rome of atheism. “Justin, when refuting the charge of atheism writes, “We reverence and worship the Father, and the Son, and the host of other good messengers (or angels), and the Prophetic Spirit,” And, “You call us atheistis: the charge is not true, for we not only believe in one God, who was sent by God.”” [5]
We may take another look at the Christian conflict with Rome and other nations that persecuted them.
Justin had written an Apology of Christian worship in 150 AD where he pointed out that Christians supported each other in a system of social welfare dependent on free will offerings through the Church ministers established by God and recognized by a body of believers. Their regeneration at Baptism made them eligible for the benefits of that holy system of Christ through His ministers, and at the same time got them cast out of the unrighteous system of Corban offered by the Pharisees. The Romans had their altars and temples but they had changed like those of the Pharisees. They were supported by imposed contributions called taxes to provide individual welfare.
The ancient altars were instruments of sacrifice and part of a system of on going community trust or the establishment of social bonds of love through the exercise liberty and daily charity.
What is a Religious Order? Q and A
An order is a congregation or assembly of ordained ministers who come together in one accord. It usually is not much larger than 10 ordained ministers in ancient times, and their Family members. Like a congregation an order is to serves the needs of the ministers and their Families in the performance o their duty to God and their fellow man and is a part of an over all network of the kingdom binding the people in faith, hope, and charity in practical ways.
“A church or religious society may exist for all the purposes for which it was organized independently of any incorporation of the body . . . and, it is a matter of common knowledge that many do exist and are never incorporated.”[6]
Separation
There is a separation of Church and the State not only by the State, but by God and Christ. The merging of the Church and the governments of men would be diminishing if not destroying the status of the Church as an autonomous body of Christ. It would be making the Church a part of another government, and void it as the holy body of Christ. Many might object to this line of thinking, but even the state bears witness to the truth of this in many of their own statutes.[7]
How does one form a large body of individuals as one assembly, without the incorporation of some of the rights of the individual? In one sense the church is the whole body of the congregation and those who minister to it. In another sense there is a separation between the Church, specifically the ministers, and the status or state of the people. Can a portion of the corpus of the people be bound in the body of the Church without diminishing the rights of either?
Note that any congregation, church or society who incorporates under the provisions of the state statutes becomes a ‘new corporation’ and will be considered as if it had ‘not previously been incorporated’ by Christ. Everything that once belonged to that previous ‘congregation, church or society’ and the preexisting authority that created that body would now belong under the authority of the State. The State becomes the originating authority of the new incorporation. It is no longer established by Jesus Christ and therefore no longer the Church by the legal definition.
This precept appears to be voiced by the judge in State v. Corpus Christi People’s Baptist Church, Inc.,[8] when he said, “As the trial judge phrased it-- once the church determined to enter the realm of Caesar by forming a corporation it was required to abide by the rules of Caesar, or in this case, the statutes of the Commonwealth of Kentucky.” The antitheses of this is that if the Church does not enter the realm of Caesar then it is not subject to the ruling of Caesar or “of the world”. This case was concerned in part with the incorporation of the Church by some of the leaders of the Church.
Although incorporation was not done in the formal solemnization common among business even informal acceptance of the supposition of incorporation was enough to subjugate the body of that church. It is irrevocable. We also see this term in the social security regulations for ministers as “an irrevocable election of coverage for all its members.”[9]
The state creates the corporations of the body of the state and Christ created the corpus or the body of the Church.
The muster roll of Christ's Church should belong to Him alone. [10]This is the way God established the Church in the wilderness.[11]
Corporations of the state depend upon the state for its power, character, and therefore their right to act as a body. Everything that belongs to the corporations of the state falls under the authority of Caesar by his grace. The Church is not a body of the state nor can its ordained members enter the body of the state. Its member ministers must also be separate, with full faith and credit in Christ.
The Body of Christ is a creation or creature of Christ:
“Upon the other hand, the corporation is a creature of the State. It is presumed to be incorporated for the benefit of the public. It receives certain special privileges and franchises, and holds them subject to the laws of the State and certain limitations of its charter. Its powers are limited by its charter. It can make no contract not authorized by its charter. Its rights to act as a corporation are only preserved to it so long as it obeys the laws of its charter.” [12]
The Poor Princes of the kingdom
The princes of Israel were to serve only and be chosen as servants of servants to keep the people free souls under God. This is the essence of a good Church. This has been the nature of the Kingdom and government of God from the beginning. Other forms of government seen throughout the Bible, in opposition to God, give power to men to rule with authority. Both governments require support.
In the first, the people must choose to support those who fall upon need, finance the ministration of government, and provide the protection of the country locally and nationally by free contributions.
In the latter, the people are required by those in power to provide for the needs of the state by forced contributions that take both substance and choice from their neighbor.
The former depends on reciprocating charity, service, and freewill offerings.
The other has reciprocating entitlements where the people are under the exercising authority of the political benefactor. It does not matter if that benefactor is a despot or a democracy. In all cases men rule over men, choice is diminished, and God is rejected. The kingdom of heaven is within and if the choice is not made in the hearts and minds of men then the kingdom is abandoned.
This latter system of men is not instituted by God. It is a violation of God’s way which Christ spoke against.[13] Such systems often speak of faith in God, have their rituals and gatherings where they claim to pray to God but in fact their prayers and kings are not to Christ or the Father but to the Caesars of the world. Their ordinances and laws make the word of God to none effect, but what of the Church?
God’s congregation in the wilderness and in the first century Church were gathered together in free will fellowships. Since, the congregation are composed of free men and women, they must establish a titular body to represent them without giving it an exercising authority over their liberty. The called out ministers of the Church represent that servant body politic to the world.
Christians would not bind themselves to the Nicolaitan altars of power by oath, application or participation. Those offered entitlements were funded by agents with exercising authority over neighbors or by oppressing the stranger. Christians could not pray at such covetous altars, but put their faith in another king who preached a different kind of way and government with gregarious altars of charity.
They formed living altars of faithful men who received the freewill offerings of the people called sacrifice. They would redistribute those gifts through the living network of congregations and churches. There was no central store house, but a constant weekly and daily flow of that which made the body whole and healthy. The people retained their rights and responsibilities. Such volunteer system of living altars allowed the people to survive in hard times and could be called sacred purpose ministries. Such trust needs some form of protector or overseer or an authoritarian state will eventually assume that office.
The ordained ministers of the Church supplied both the representation and that position of servant overseer. They did not usurp or exercise authority over the people, but stood in appointed authority between the corpus of the people and the interlopers and usurpers of the other governments of the world.
The critical difference between a God inspired government and governments of the other nations is that no authority over the people is vested in that public office. Those who seek that office of service are subject to the job description given by Christ and by Moses. They could be in but not of the world.
Christ restricted them from owning property in their own name. This is a very controversial subject but it was key to the standing of the Church in the wilderness,[14] at the time of Christ and in the free Church today. The autonomy of the Church is not only dependent upon the Church rejecting benefits of the world, but the ordained ministers must also reject all benefits of the world that might ensnare them.
In those early days of Israel when there was no king the ministers of the government of liberty and charity had no inheritance in the land but holding all things in common they belonged to God.[15] They were foreign to the world and to the people.[16]
The apostles were appointed a kingdom, but told to not be like the the princes, rulers, or the kings of the Gentiles.[17] These men were princes of the kingdom, but unlike most every government today they did not exercise authority one over the other. In the early Church those ordained disciples of Christ had no inheritance in land because Christ ordered that they sell their property or they could not be His disciple, student ministers.[18] Those like Barnabas obeyed this command, but Ananias did not. Understanding Barnabas, who was Joses a Levite who owned property in Cyprus[19] was not allowed to by God according to Moses. In order to obey Jesus he had to sell it and give the money away. “But” Ananias failed to do so and died.
If the ministers of Christ are a part of the estate of Christ they can have no personal estate of their own. This is essential to the foreign nature of the Church to maintain true autonomy. This unique status of a ordained minister with no personal estate is important to mention, but we will have to deal with the detailed examination and explanation in another place.
Appendix 4. Position Statement for Ministers under a Vow of Poverty
A member of a religious order who has taken a vow of poverty is not covered as a self-employed individual.[20] They are occupied in the propagation of the doctrines and ordinances of Jesus Christ, Ruler of the Kingdom of God on earth and in Heaven. His Holy Church or His Church, as orders and altars of Jesus Christ, cannot apply to any other government, paternal office, king, prince or potentate by any election or act of profanation.[21]
Titular Servants | Minister
Elder |
Deacon |
Bishop |
Overseer |
ordain |
appoint |
Orders |
Monks |
Levites |
Priests |
Breeches |
Tithe
Liturgy |
Eucharist |
Daily ministration |
The Blessed Strategy |
Orders |
The Way |
Christian conflict |
Churches |
Modern Christians |
All things common |
Vow of poverty |
Was Jesus a socialist |
Was Jesus rich |
Oaths and Vows
Someone objected to our reference to religious vows in a discussion about abjuration and asked:
"Christ's words are plain, and easy of understanding to those who wish to comprehend, at least in this instance. Otherwise, why would He follow up a statement such as "swear not at all" in direct connection vows and vowing with "Let your yes be yes and your no be no; all else comes from sin"?"
Jesus does not connect swearing with vows and vowing. Translators do.
We have expanded the information on this page.Read more...
- 1 Corinthians 14:40 Let all things be done decently and in order.
Brotherhood
If when God breathed into man life and gave him choice and then gave man dominion and told him to dress it and keep it He formed with man the first trusts. Had He simply given man the life upon the earth there could have been no conditions.
The Union of man and women was the first contract with God in which terms were imposed by God through nature upon fallen man. All government is based on the Law of the Father through contract.
Men contract with men who seek to rule over men and are soon brought into debt from which there is no escape by declaration without a proclamation from those who hold the key to our bondage. Pharaoh's and Fathers of the earth do not let their children go easily.
Christ opened a door and appointed His Church to maintain an entrance. If men will return to the ways of Christ and the Father He will hear their voice and set them free.
Those called out may become his servants and then His brothers in Christ if they will meet His conditions. They can become the part of a new family and most to be set free.
Our Fathers have made contract with the Fathers of the earth but if we will return to our Father in Heaven seeking to be His servants then we may serve as His Holy Church.We may need to separate from our natural families because they are bound to the Fathers of the earth.[22]
Christ told His followers they would not only have to leave their wealth behind but they would have to choose to serve Him and leave their own families to be his disciples.[23]
An Order formed for the purposes of Christ are a band of brothers who owe all faith and allegiance to Christ and are naturalized to Him. They are bound to God in His service alone within a body of men who do not exercise authority on over the other but serve Him by feeding His Sheep, promoting his doctrines and ordinances of loving God, keeping His commandments and loving one another as His Holy Church.
About HHC
http://www.hisholychurch.org/about.php
Questions and Answers
http://www.hisholychurch.org/qanda.php
Ecclesia, Ekklesia. or Church
http://www.hisholychurch.org/ekklesia.php
A Polity of Precepts upon Precept
http://www.hisholychurch.org/polity.php
Creeds of Faithfulness
http://www.hisholychurch.org/creed.php
Going Home to the God of Creation
http://www.hisholychurch.org/home.php
A Church Statement of Mission
http://www.hisholychurch.org/mission.php
Purpose of Church is the Purpose of the King
http://www.hisholychurch.org/purpose.php
Preamble of the Heart of the Law
http://www.hisholychurch.org/preamble.php
Laws and Orders
http://www.hisholychurch.org/laworder.php
Record
Declarations of Record
http://www.hisholychurch.org/declarations/index.php
Marriage of Record
http://www.hisholychurch.org/declarations/marriage/index.php
Marriage Packet
http://www.hisholychurch.org/declarations/marriage/marriagepack.pdf
Birth Records
http://www.hisholychurch.org/declarations/birth/index.php
Birth Packet
http://www.hisholychurch.org/declarations/birth/birthpackinst2.pdf
Baptism Records
http://www.hisholychurch.org/declarations/baptism/index.php
Water Baptism
Entering the Kingdom of God, The Water
http://www.hisholychurch.org/declarations/baptism/waterbaptism.php
Baptism, Christening and the Holy Spirit
http://www.hisholychurch.org/declarations/baptism/christen.php
Baptism, Washing up
http://www.hisholychurch.org/declarations/baptism/baptism.php
Baptism Packet
http://www.hisholychurch.org/declarations/baptism/baptismpack3.pdf
Video
Baptism 4-5 5:23
http://www.youtube.com/watch?v=jGU3WVjBXVY
Sermons > Baptism, the Ritual and the Jurisdiction
Are Christians repenting and getting baptized or are they just all wet?
http://www.hisholychurch.org/sermon/baptismjura.php
Church Records
http://www.hisholychurch.org/declarations/church/index.php
His Church Formation Packet
Contains Three Step Plan to establish a Church Congregation of Record.
http://www.hisholychurch.org/declarations/church/churchpacket.pdf
Church Packet individual forms
Declaration of Sacred Purpose Form
http://www.hisholychurch.org/declarations/church/DeclarationofSacredPurposeA.pdf
Notification of Ministry Form
http://www.hisholychurch.org/declarations/church/NotificationofMinistryInformationA.pdf
Annual Report Form
http://www.hisholychurch.org/declarations/church/AnnualReportA.pdf
His Church Guidelines
Contains 20 basic guidelines for the formation of a Church Congregation of Record.
http://www.hisholychurch.org/declarations/church/Guidelines1-20.pdf
His Church Ministrative Guidelines
Contains the basic Ministrative Guidelines for the procedures of a Church Congregation of Record.
http://www.hisholychurch.org/declarations/church/GuidelinesMinistrative.pdf
Audio about the Church and the Guidelines
Audio introduction leads into the Guidelines
http://www.hisholychurch.net/audio/10-8-28BTMoney.mp3
The Guidelines of the Church 1-5
http://www.hisholychurch.net/audio/10-8-28FAR.mp3
Continued discussion
Guidelines of the Church 1-5 with questions and Answers
http://www.hisholychurch.net/audio/10-8-28TS.mp3
Articles on the word Ordained taken from the Free Church Report
To Appoint and Ordain the kingdom and the Church
An Appointment Ex Officio
Allegations of Authority by reference
http://www.hisholychurch.org/ministries/church/documents/ordained.pdf
[Note: There is a vast array of secure forms, documents, and documentation available to Congregations of Record, Licensed, Commissioned and Ordained Ministers, Churches and Orders of the Church. These sources are secured and will only be made available as needed in the performance of Christ's purposes.]
Ministries > Congregation
http://www.hisholychurch.org/ministries/congregations/index.html
Ministries > Families
http://www.hisholychurch.org/ministries/families/index.html
Guidelines of the Church 11-20
http://www.hisholychurch.net/audio/Guidelines11-20.mp3
Guidelines Continued
http://www.hisholychurch.net/audio/10-9-11BT_1228295.mp3
Guidelines Continued 5-10 45:42
http://www.hisholychurch.net/audio/10-9-11FAR_1228295.mp3
Guidelines of the Church 5-10 with Questions and Answers
http://www.hisholychurch.net/audio/10-9-11TS_1228295.mp3]
Ministers, Licensed, Commissioned and Ordained
http://www.hisholychurch.net/audio/10-10-23-ministercong.mp3
Footnotes
- ↑ Dead Sea Scrolls, Essene Community Rule (1QS) 8.1-4
- ↑ Tacitus says of the ancient Germans, in Germania 15,
- ↑ The Enterprise of Law: Justice without the State. Bruce L. Benson Publisher: Pacific Research Institute for Public Policy (San Francisco), 1991 ’
- ↑ Tacitus, The Annals. Book 15: A.D. 62-65,
- ↑ The International Standard Bible Encyclopedia By James Orr
- ↑ Murphy v. Taylor, 289 So.2d 584, 586 (Ala. 1974), quoting Hundley v. Collins, 32 So. 575 (Ala. 1901). See Going Home
- ↑ Not as a source of authority but only as an example we quote the state of Illinois:
“Any congregation, church or society, heretofore incorporated under the provisions of any law for the incorporation of religious societies, may become incorporated under the provisions of this act, relative to religious societies, in the same manner as if it had not previously been incorporated, in which case the new corporation shall be entitled [to] and invested with all the real and personal estate of the old corporation, in like manner and to the same extent as the old corporation, subject to all the debts, contracts and liabilities. The word trustees, wherever used in this act, shall be construed to include wardens and vestrymen, or such other officers as perform the duties of trustees.” (805 ILCS 110/44) Sec. 44. (Source: Laws 1871-72, p. 296.) - ↑ 1683 S.W.2d 692 (Tex. 1984);
- ↑ SSR 81-38: TITLE II:Coverage of Service of members of Religious orders who work for third parties. Http://www.ssa.gov/OP_Home/rulings/oasi/45/SSR81-38-oasi-45.html
- ↑ 2 Corinthians 6:17 Wherefore come out from among them, and be ye separate, saith the Lord, and touch not the unclean [thing]; and I will receive you, John 15:19 If ye were of the world, the world would love his own: but because ye are not of the world, but I have chosen you out of the world, therefore the world hateth you. John 17:16 They are not of the world, even as I am not of the world.
- ↑ Numbers 8:14 Thus shalt thou separate the Levites from among the children of Israel: and the Levites shall be mine.
- ↑ Hale v. Henkel, 201 U.S. 43, 89 (1906); Pinkerton v. Verberg, 78 Mich. 573, 584.
- ↑ Matthew 23:13 “But woe unto you, scribes and Pharisees, hypocrites! for ye shut up the kingdom of heaven against men: for ye neither go in [yourselves], neither suffer ye them that are entering to go in.”
- ↑ This status of an ordained minister is covered under the title of “Vow of Poverty”. It is often misunderstood but well documented in the biblical text and the law today. It may require some detailed study to overcome our misconceptions.
- ↑ Numbers 3:45 “... the Levites shall be mine: I [am] the LORD.”
- ↑ Numbers 8:14 Thus shalt thou separate the Levites from among the children of Israel: and the Levites shall be mine.”
- ↑ Matthew 20:25 “...princes of the Gentiles exercise dominion over them..., Mark 10:42... accounted to rule...” Luke 22:25 “...kings of the Gentiles exercise lordship over them; and they that exercise authority upon them are called benefactors.”
- ↑ Luke 14:33 “So likewise, whosoever he be of you that forsaketh not all that he hath, he cannot be my disciple.”
- ↑ Individual Levites owning property was forbidden by Moses but allowed by the Hasmonean dynasty.
- ↑ SSAH 1122.2 The term “trade or business” does not include services by a member of a religious order who has taken a vow of poverty when these services are performed in the exercise of the duties required by the order.
- ↑ Revelation 2:6 “But this thou hast, that thou hatest the deeds of the Nicolaitans, which I also hate.”
Revelation 2:15 “So hast thou also them that hold the doctrine of the Nicolaitans, which thing I hate.” - ↑ "Quod ipsis, qui cotraxerunt, abstat; et successoribus eorum obstabit"
"That which bars those who have contracted will bar their successors also." - ↑ Luke 14:26 If any [man] come to me, and hate not his father, and mother, and wife, and children, and brethren, and sisters, yea, and his own life also, he cannot be my disciple.