Exousia: Difference between revisions

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# power of choice, liberty of doing as one pleases
# power of choice, liberty of doing as one pleases
::    a. leave or permission
::    a. leave or permission
We also see ''ἐξουσίαις'' in reference to heavens rights not the government of men:
: [[Ephesians 3]]:10 noun: dative, plural, feminine
: GRK: καὶ ταῖς ἐξουσίαις ἐν τοῖς
: NAS: to the rulers and the authorities in the heavenly
: KJV: and powers in
: INT: and the authorities in the
And gain ἐξουσίαις appears in  [[Titus 3]]:1 speaking to [[early Christians]] not engaged in [[covetous practices]] but living by [[fervent charity]] in the practice of [[pure Religion]] warning them to be cooperative and not a brawler but certainly not excusing praying or applying to the ''[[Fathers]] upon the earth'' or those who claim to be [[benefactors]] but exercise authority one over the other.
: noun: dative, plural, feminine
: GRK: αὐτοὺς ἀρχαῖς ἐξουσίαις ὑποτάσσεσθαι πειθαρχεῖν
: NAS: to rulers, to authorities, to be obedient,
: KJV: and powers, to obey magistrates,
: INT: them to rulers to authorities to be subject to be obedient


ὑπερεχούσαις - verb: present, active, participle, dative, plural, feminine
ὑπερεχούσαις - verb: present, active, participle, dative, plural, feminine

Revision as of 13:10, 18 January 2018

In the fifth century B.C. writings of Thucydides Exousia is used by Antiphon Orator meaning “an ability to do something” if there were no hindrances (Kittel, 2:562). The word generally denotes the right to act according to moral standards. It can be used in an official sense to describe the authority of a king but before king it was the natural choice to do or not do something by right.

The word appear 4 times in reference to an adversarial jurisdiction, 12 times in reference to a right, 11 times concerning conflicts of justice and 51 times in reference to Jesus.

In Romans 13 we see the phrase "ἐξουσίαις ὑπερεχούσαις" and later the word "ἐξουσία".

ἐξουσίαις - noun: dative, plural, feminine

  1. power of choice, liberty of doing as one pleases
a. leave or permission

We also see ἐξουσίαις in reference to heavens rights not the government of men:

Ephesians 3:10 noun: dative, plural, feminine
GRK: καὶ ταῖς ἐξουσίαις ἐν τοῖς
NAS: to the rulers and the authorities in the heavenly
KJV: and powers in
INT: and the authorities in the

And gain ἐξουσίαις appears in Titus 3:1 speaking to early Christians not engaged in covetous practices but living by fervent charity in the practice of pure Religion warning them to be cooperative and not a brawler but certainly not excusing praying or applying to the Fathers upon the earth or those who claim to be benefactors but exercise authority one over the other.

noun: dative, plural, feminine
GRK: αὐτοὺς ἀρχαῖς ἐξουσίαις ὑποτάσσεσθαι πειθαρχεῖν
NAS: to rulers, to authorities, to be obedient,
KJV: and powers, to obey magistrates,
INT: them to rulers to authorities to be subject to be obedient

ὑπερεχούσαις - verb: present, active, participle, dative, plural, feminine

  1. to have or hold over one

The words "governing authorities" is really a paraphrase and novel interpretation of "ἐξουσίαις ὑπερεχούσαις" which may match many modern eschatological but not necessarily what Christians were doing in the early Church.

In Romans 13:1 ὑπερεχούσαις is translated "higher".
In Philippians 2:3 ὑπερεχούσαις is translated "better than" .
In Philippians 3:8 ὑπερεχούσαις is translated "the excellency" of the knowledge of Christ Jesus.
In Philippians 4:7 ὑπερεχούσαις is translated "passeth" in refference to "... the peace of God, which passeth all understanding, shall keep your hearts and minds through Christ Jesus."
In 1 Peter 2:13 ὑπερεχούσαις is translated "supreme" in reference to the king by the same man who said there is another king one Jesus and did contrary to the decrees of Caesar.[1]


declension of εξουσία
singular plural
nominative εξουσία • εξουσίες •
genitive εξουσίας • εξουσιών •
accusative εξουσία • εξουσίες •
vocative εξουσία • εξουσίες •

Footnotes

  1. Acts 17:7 Whom Jason hath received: and these all do contrary to the decrees of Caesar, saying that there is another king, [one] Jesus.