Template:Modern Christian: Difference between revisions
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[[File:Church2.jpg| | [[File:Church2.jpg|right|250px|thumb|The modern Christian have abandoned [[The Way]] of [[Christ]] believing in the [[Modern Church]] which says it is okay to engage in [[covetous practices]] and accept the [[wages of unrighteousness]] offered by [[Fathers|rulers]] who ''[[exercise authority]] one over the other'' even though [[Jesus]] said that ''[[Benefactors|it is not to be that way with you]]''.]] | ||
The history of modern | The history of [[modern Christian]]ity concerns the popular ideas of the Christian religion from the ''Early Modern history'' of Christianity which is usually taken to begin with the Protestant Reformation rounded down to 1500. Some say it ended in the late 18th century with the onset of the Industrial Revolution and the events leading up to the French Revolution of 1789. | ||
But there is nothing modern about the time between 1500 to the 1800s. So those after that period would have been the ''new modern'' and that would make us the ''New New Modern''. What is posing as the Christian [[religion]] has gone through many changes with each generation, to say nothing of the thousands of [[denominations]], imagining they have it right. | But there is nothing modern about the time between 1500 to the 1800s. So those after that period would have been the ''new modern'' and that would make us the ''New New Modern''. What is posing as the Christian [[religion]] has gone through many changes with each generation, to say nothing of the thousands of [[denominations]], imagining they have it right. | ||
The terms here like ''new'' and ''modern'' refers to a different form of Christianity that was altered from the original teachings of Christ. There are numerous directives and direct instructions by Christ which are simply overlooked or ignored by modern religious doctrines. This altering of the word through [[sophistry]] began from day one, continued through [[Constantine]] and by 1066 had formed a completely different alternative Christianity that had little to do with Christ or [[Doctrines of Jesus|His teachings]]. | The terms here like ''new'' and ''modern'' refers to a different form of Christianity that was altered from the original teachings of [[Christ]]. There are numerous directives and direct instructions by [[Christ]] which are simply overlooked or ignored by modern religious doctrines. This altering of the word through [[sophistry]] began from day one, continued through [[Constantine]] and by 1066 had formed a completely different alternative Christianity that had little to do with Christ or [[Doctrines of Jesus|His teachings]]. | ||
If we honestly study the [[early Church]], what it was actually doing, what the [[World|world]] was doing as well as why the [[Church]] was not a part of the [[World|world]] of [[Rome]] we might begin to understand what the [[Christian conflict]] was really about. It will become clear that [[repent]]ance is again required. There is a shocking contrast and disparity when a comparison is made to Modern Christian practices and beliefs of what the [[early Church]] did and did not do which got them persecuted by the | If we honestly study the [[early Church]], what it was actually doing, what the [[World|world]] was doing as well as why the [[Church]] was not a part of the [[World|world]] of [[Rome]] we might begin to understand what the [[Christian conflict]] was really about. It will become clear that [[repent]]ance is again required. There is a shocking contrast and disparity when a comparison is made to [[Modern Christian]] practices and beliefs of what the [[early Church]] did and did not do which got them [[Christian conflict|persecuted]] by the [[world]] of [[Rome]]. | ||
Modern [[minister]]s suggest, even teach, that the kingdom | Modern [[minister]]s suggest, even teach, that the kingdom [[appoint]]ed by Christ to the [[Apostles]]<Ref>Luke 22:29 And I appoint unto you a kingdom, as my [[Father]] hath [[appoint]]ed unto me;</Ref>, is not a [[Kingdom at hand]] and distract people with a new definition of [http://www.hisholychurch.org/news/articles/ThatWordnwv.php religion] that is not compatible or even similar to that given us by James' statement on [[Pure Religion]] or Paul's directives about who will and will [[Not inherit the kingdom]]. | ||
It would surprise many [[Modern Christians]] to discover what the [[Christian conflict]] was between those early believers and the Roman [[World|world]] if they were willing to see the truth when it is presented. Many [[Modern Christians]] are doing daily what early Christians who knew Jesus refused to do under persecution even when facing death. | It would surprise many [[Modern Christians]] to discover what the [[Christian conflict]] was between those early [[believers]] and the Roman [[World|world]] if they were willing to see the truth when it is presented. Many [[Modern Christians]] are doing daily what early Christians who knew Jesus refused to do under persecution even when facing death. | ||
The Church at Ephesus was commended for its work of exposing false teachers but warned that it should not neglect [[Thy first love]]<Ref>[[Revelation 2]]:4 Nevertheless I have somewhat against thee, because thou hast left thy first love. </Ref> and "repent, and do the first works."<Ref>[[Revelation 2]]:5 Remember therefore from whence thou art fallen, and repent, and do the first works; or else I will come unto thee quickly, and will remove thy candlestick out of his place, except thou repent. </Ref> | The Church at Ephesus was commended for its work of exposing false teachers but warned that it should not neglect [[Thy first love]]<Ref>[[Revelation 2]]:4 Nevertheless I have somewhat against thee, because thou hast left thy first love. </Ref> and "repent, and do the first works."<Ref>[[Revelation 2]]:5 Remember therefore from whence thou art fallen, and [[repent]], and do the first works; or else I will come unto thee quickly, and will remove thy candlestick out of his place, except thou repent. </Ref> | ||
The early Christians not only practiced [ | The early Christians not only practiced [[Pure Religion]] they refused to practice the [[Public religion]] that [[Modern Christians]] are so fond of today. Grasping these concepts in the context of the history of the [[early Church]] and the daily [[Nicolaitan|practices and deeds]] of the [[modern Church]] goers can clear away the fog and confusion, the smoke and mirrors, created by the Modern Church. | ||
By revealing the simplicity of the [[Gospel of the kingdom]] as preached by Christ and His appointed [[minister]]s including what [[Paul the Apostle]] was preaching you learn what Christ's true followers should be doing and how it sets you free in deed. | By revealing the simplicity of the [[Gospel of the kingdom]] as preached by Christ and His appointed [[minister]]s including what [[Paul the Apostle]] was preaching you learn what Christ's true followers should be doing and how it sets you ''free in deed''. | ||
Revision as of 09:15, 8 February 2021
The history of modern Christianity concerns the popular ideas of the Christian religion from the Early Modern history of Christianity which is usually taken to begin with the Protestant Reformation rounded down to 1500. Some say it ended in the late 18th century with the onset of the Industrial Revolution and the events leading up to the French Revolution of 1789.
But there is nothing modern about the time between 1500 to the 1800s. So those after that period would have been the new modern and that would make us the New New Modern. What is posing as the Christian religion has gone through many changes with each generation, to say nothing of the thousands of denominations, imagining they have it right.
The terms here like new and modern refers to a different form of Christianity that was altered from the original teachings of Christ. There are numerous directives and direct instructions by Christ which are simply overlooked or ignored by modern religious doctrines. This altering of the word through sophistry began from day one, continued through Constantine and by 1066 had formed a completely different alternative Christianity that had little to do with Christ or His teachings.
If we honestly study the early Church, what it was actually doing, what the world was doing as well as why the Church was not a part of the world of Rome we might begin to understand what the Christian conflict was really about. It will become clear that repentance is again required. There is a shocking contrast and disparity when a comparison is made to Modern Christian practices and beliefs of what the early Church did and did not do which got them persecuted by the world of Rome.
Modern ministers suggest, even teach, that the kingdom appointed by Christ to the Apostles[1], is not a Kingdom at hand and distract people with a new definition of religion that is not compatible or even similar to that given us by James' statement on Pure Religion or Paul's directives about who will and will Not inherit the kingdom.
It would surprise many Modern Christians to discover what the Christian conflict was between those early believers and the Roman world if they were willing to see the truth when it is presented. Many Modern Christians are doing daily what early Christians who knew Jesus refused to do under persecution even when facing death.
The Church at Ephesus was commended for its work of exposing false teachers but warned that it should not neglect Thy first love[2] and "repent, and do the first works."[3]
The early Christians not only practiced Pure Religion they refused to practice the Public religion that Modern Christians are so fond of today. Grasping these concepts in the context of the history of the early Church and the daily practices and deeds of the modern Church goers can clear away the fog and confusion, the smoke and mirrors, created by the Modern Church.
By revealing the simplicity of the Gospel of the kingdom as preached by Christ and His appointed ministers including what Paul the Apostle was preaching you learn what Christ's true followers should be doing and how it sets you free in deed.
- ↑ Luke 22:29 And I appoint unto you a kingdom, as my Father hath appointed unto me;
- ↑ Revelation 2:4 Nevertheless I have somewhat against thee, because thou hast left thy first love.
- ↑ Revelation 2:5 Remember therefore from whence thou art fallen, and repent, and do the first works; or else I will come unto thee quickly, and will remove thy candlestick out of his place, except thou repent.