Galatians 2: Difference between revisions

Revision as of 15:35, 2 March 2017

Comments
The word privately in verse two is derived from two words kata ^[1] and idios ^[2]
While the kingdom of God and the Church that serves it are not secret societies the ministers do have secrets or mysteries not shared with everyone. Matthew 13:11 "...Because it is given unto you to know the mysteries of the kingdom of heaven, but to them it is not given."
Paul talks about people spying out our liberty 1657 which we have in Christ Jesus, that they might bring us into bondage: The bondage he is talking about is he rituals and forms or special words and phrases along with the keeping of days, all of which can often be void of the spirit which gives life.

1 ¶ Then fourteen years after I went up again to Jerusalem with Barnabas, and took Titus with me also. 2 And I went up by revelation, and communicated unto them that gospel which I preach among the Gentiles, but privately to them which were of reputation, lest by any means I should run, or had run, in vain. 3 But neither Titus, who was with me, being a Greek, was compelled to be circumcised: 4 And that because of false brethren unawares brought in, who came in privily to spy out our liberty which we have in Christ Jesus, that they might bring us into bondage: 5 To whom we gave place by subjection, no, not for an hour; that the truth of the gospel might continue with you. 6 But of these who seemed to be somewhat, (whatsoever they were, it maketh no matter to me: God accepteth no man’s person:) for they who seemed to be somewhat in conference added nothing to me: 7 But contrariwise, when they saw that the gospel of the uncircumcision was committed unto me, as the gospel of the circumcision was unto Peter; 8 (For he that wrought effectually in Peter to the apostleship of the circumcision, the same was mighty in me toward the Gentiles:) 9 And when James, Cephas, and John, who seemed to be pillars, perceived the grace that was given unto me, they gave to me and Barnabas the right hands of fellowship; that we should go unto the heathen, and they unto the circumcision. 10 Only they would that we should remember the poor; the same which I also was forward to do.

Comments
The words "bring into bondage" in verse 4 is derived from the katadouloo ^[3] and only appears here and in 2 Corinthians 11:20 For ye suffer, if a man bring you into bondage, if a man devour [you], if a man take [of you], if a man exalt himself, if a man smite you on the face.

11 ¶ But when Peter was come to Antioch, I withstood him to the face, because he was to be blamed. 12 For before that certain came from James, he did eat with the Gentiles: but when they were come, he withdrew and separated himself, fearing them which were of the circumcision. 13 And the other Jews dissembled likewise with him; insomuch that Barnabas also was carried away with their dissimulation. 14 But when I saw that they walked not uprightly according to the truth of the gospel, I said unto Peter before them all, If thou, being a Jew, livest after the manner of Gentiles, and not as do the Jews, why compellest thou the Gentiles to live as do the Jews? 15 We who are Jews by nature, and not sinners of the Gentiles, 16 Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no flesh be justified. 17 But if, while we seek to be justified by Christ, we ourselves also are found sinners, is therefore Christ the minister of sin? God forbid. 18 For if I build again the things which I destroyed, I make myself a transgressor. 19 For I through the law am dead to the law, that I might live unto God. 20 I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me. 21 I do not frustrate the grace of God: for if righteousness come by the law, then Christ is dead in vain.

Old Testament			New Testaments
Genesis	Tobit	Ezekiel	Matthew	Titus
Exodus	Judith	Daniel	Mark	Philemon
Leviticus	Esther	Hosea	Luke	Hebrews
Numbers	1 Maccabees	Joel	John	James
Deuteronomy	2 Maccabees	Amos	Acts	1 Peter
Joshua	Job	Obadiah	Romans	2 Peter
Judges	Psalms	Jonah	1 Corinthians	1 John
Ruth	Proverbs	Micah	2 Corinthians	2 John
1 Samuel	Ecclesiastes	Nahum	Galatians	3 John
2 Samuel	Song of Songs	Habakkuk	Ephesians	Jude
1 Kings	Wisdom	Zephaniah	Philippians	Revelation
2 Kings	Sirach	Haggai	Colossians
1 Chronicles	Isaiah	Zechariah	1 Thessalonians	Bible
2 Chronicles	Jeremiah	Malachi	2 Thessalonians	Bible References
Ezra	Lamentations		1 Timothy	Bible terms
Nehemiah	Baruch		2 Timothy	Definitions

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Footnotes

↑ 2596 ~κατά~ kata \@kat-ah’\@ a primary particle; ; prep AV-according to 107, after 61, against 58, in 36, by 27, daily + 2250 15, as 11, misc 165; 480 1) down from, through out 2) according to, toward, along
↑ 2398 ~ἴδιος~ idios \@id’-ee-os\@ of uncertain affinity; ; adj AV-his own 48, their own 13, privately 8, apart 7, your own 6, his 5, own 5, not tr 1, misc 20; 113 1) pertaining to one’s self, one’s own, belonging to one’s self
↑ 2615 ~καταδουλόω~ katadouloo \@kat-ad-oo-lo’-o\@ from 2596 and 1402 douloo "to make a slave of"; v AV-bring into bondage 2; 2 1) to bring into bondage, enslave 2) to enslave to one’s self, bring into bondage to one’s self

[1] 2596 ~κατά~ kata \@kat-ah’\@ a primary particle; ; prep AV-according to 107, after 61, against 58, in 36, by 27, daily + 2250 15, as 11, misc 165; 480 1) down from, through out 2) according to, toward, along

[2] 2398 ~ἴδιος~ idios \@id’-ee-os\@ of uncertain affinity; ; adj AV-his own 48, their own 13, privately 8, apart 7, your own 6, his 5, own 5, not tr 1, misc 20; 113 1) pertaining to one’s self, one’s own, belonging to one’s self

[3] 2615 ~καταδουλόω~ katadouloo \@kat-ad-oo-lo’-o\@ from 2596 and 1402 douloo "to make a slave of"; v AV-bring into bondage 2; 2 1) to bring into bondage, enslave 2) to enslave to one’s self, bring into bondage to one’s self

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-{| class="wikitable" style="float:right; margin-left: 10px;" width="35%"
+{| class="wikitable" style="float:right; margin-left: 10px;" width="45%"
 | '''Comments'''
 |-
 | The word ''privately'' in verse two is  derived from two words ''kata''  <Ref>2596 ~κατά~ kata \@kat-ah’\@ a primary particle; ; prep AV-according to 107, after 61, against 58, in 36, by 27,  daily + 2250 15, as 11, misc 165; 480 1) down from, through out 2) according to, toward, along</Ref> and ''idios'' <Ref> 2398 ~ἴδιος~ idios \@id’-ee-os\@ of uncertain affinity; ; adj AV-his own 48, their own 13, privately 8, apart 7, your own 6, his 5, own 5, not tr 1, misc 20; 113 1) pertaining to one’s self, one’s own, belonging to one’s self</Ref>
 |-
-| While the kingdom of God and the Church that serves it are not secret societies the ministers do have secrets or [[mysteries]] not shared with everyone. Matthew 13:11 He answered and said unto them, Because it is given unto you to know the mysteries of the kingdom of heaven, but to them it is not given.
+| While the kingdom of God and the Church that serves it are not secret societies the ministers do have secrets or [[mysteries]] not shared with everyone. [[Matthew 13]]:11 "...Because it is given unto you to know the [[mysteries]] of the kingdom of heaven, but to them it is not given."
 |-
 | Paul talks about people ''spying out our liberty'' [[1657]] ''which we have in Christ Jesus, that they might bring us into bondage:'' The bondage he is talking about is he rituals and forms or special words and phrases along with the keeping of days, all of which can often be void of the spirit which gives life.

Galatians 2: Difference between revisions

Revision as of 15:35, 2 March 2017

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