Talk:Why Minister: Difference between revisions
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A minister is to maintain an entrance to the kingdom<Ref>2 Peter 1:11 For so an entrance shall be ministered unto you abundantly into the everlasting kingdom of our Lord and Saviour Jesus Christ.</Ref> by seeking to go in himself.<Ref>Matthew 23:13 ¶ But woe unto you, scribes and Pharisees, hypocrites! for ye shut up the kingdom of heaven against men: for ye neither go in [yourselves], neither suffer ye them that are entering to go in.</Ref> | A minister is to maintain an entrance to the kingdom<Ref>2 Peter 1:11 For so an entrance shall be ministered unto you abundantly into the everlasting kingdom of our Lord and Saviour Jesus Christ.</Ref> by seeking to go in himself.<Ref>Matthew 23:13 ¶ But woe unto you, scribes and Pharisees, hypocrites! for ye shut up the kingdom of heaven against men: for ye neither go in [yourselves], neither suffer ye them that are entering to go in.</Ref> | ||
'''Cleaning own house'''<Ref>Proverbs 11:29 He that troubleth his own house shall inherit the wind: and the fool shall be servant to the wise of heart. | '''Cleaning your own house'''<Ref>Proverbs 11:29 He that troubleth his own house shall inherit the wind: and the fool shall be servant to the wise of heart. | ||
: Proverbs 15:27 He that is greedy of gain troubleth his own house; but he that hateth gifts shall live. | : Proverbs 15:27 He that is greedy of gain troubleth his own house; but he that hateth gifts shall live. | ||
Isaiah 14:18 All the kings of the nations, [even] all of them, lie in glory, every one in his own house. | Isaiah 14:18 All the kings of the nations, [even] all of them, lie in glory, every one in his own house. | ||
| Line 157: | Line 157: | ||
Can you see the glass ceiling? | Can you see the glass ceiling? | ||
Is there a rut drawing you back? | Is there a rut drawing you back off track? | ||
Do you want to avoid | Do you want to avoid that rut? | ||
Are you willing to see the rut? | Are you willing to see the rut? | ||
Are you willing to see the addiction? | Are you willing to see the [[addiction]]s and change? | ||
What is the ideal life? | What is the ideal life? | ||
Latest revision as of 09:51, 16 August 2017
Kingdom Coaching is a ministry vocation that is intrinsically different from consulting, advice, therapy, or counseling. The coach should blaze a trail and light your path as you seek that kingdom of God in your personal life conditions and relationships, by assisting you in righteously examining what is going on right now in your life and those stumbling-blocks that are impeding you progress.
- John 13:14 If I then, [your] Lord and Master, have washed your feet; ye also ought to wash one another’s feet.
The word to burn incense in Hebrew is KufTetReish [1]
The same three letters [ ק KUF ט TET ר REISH ] also produces the word qatar [2] translated joined and the word qᵉtar [3] translated joints and doubts. Daniel was able to dissolve doubts.[4]
The word qatar is inclusive of “the idea of fumigation in a close place and perhaps thus driving out the occupants” and is seen in Ezekiel 46:22 “In the four corners of the court [there were] courts joined of forty [cubits] long and thirty broad: these four corners [were] of one measure.” where we see “four corners of the court” “joined of forty [cubits]” and “four corners [were] of one measure”.
The word we see as four is ‘arba‘[5] which is from the word 07251 ^עבר^ raba‘ \@raw-bah’\@ a primitive root [rather identical with 07250 through the idea of sprawling "at all fours" (or possibly the reverse is the order of deriv); v; AV-foursquare 8, square 4; 12
- 1) to square, be squared
- 1a) (Qal) square (participle)
- 1b) (Pual) square (participle)</Ref> but begins with the letter Alef. The word raba‘ is composed of the identical letters AyinBeitReish[ע AYIN ב BEIT ר REISH ] which we find in words meaning square, four parts or lie down in a sense of infinite.
These courts within four courts within the inner temple represent rooms or chambers where the “priests shall boil the trespass offering and the sin offering, where they shall bake the meat offering”[6] which is all done “ to sanctify the people”
How does boiling or baking things offered by the people “sanctify the people”? Are the priest actually going into the inner chambers of the hearts and minds of the people with the fire of the LORD?
Before a priest may enter the temple he must wash himself, be fumigated himself with the fire of the LORD. The first time we see the word qatar translated it does not include the word “incense”[7] but is talking about burning the fat[8] of the sacrifice upon the altar of Israel.
If we understand the spiritual meaning within the allegory and metaphor of these instructions overcoming the sophistry and deflection by the false priest of ritualized religion we can approach God by being willing to know the inner secrets of our own heart and cleaning out the corners of our own temple.
To honor God is to honor[9] our parents, our neighbor and even the strange in your midst.</Ref>
Sacrifice or charity is a part of the process of examining our heart and soul and purifying the intent of our giving. This requires us to enter into the inner chambers of our own heart and mind to examine objectively that intent.
Ultimately it is God who sends His Holy Spirit which shall baptize us with His fire but yet he sends priests to kindle a fire and burn or boil he sacrifices in a process of sanctification.
Each minister must clean his own temple of sloth, avarice, wantonness allowing God to turn vice into virtue.
Each minister serves individuals within his congregations by help them to connect to the Holy Spirit by clearing their path of stumbling-blocks.
A minister is to maintain an entrance to the kingdom[10] by seeking to go in himself.[11]
Cleaning your own house[12]
The minister must remove the scales from his own eyes[13] that he may lead [14]others on the path and The Way of God.
Every day we make choices to do or not do many things based on our own vision of reality. These choices may seem to be trivial yet each one has an effect on our lives.
Ministers should help the people focus upon the righteousness of God and open their hearts to His Spirit. He should be helping lift the burdens of life from the heart and mind of the people and protect them from the hazards placed before us by the enemy.
The world we live in, act in, and the way we interact with others is the environment in which we live out our own lives.
Are we seeking our own comfort and happiness or are we seeking of the kingdom.
A minister cannot save anyone but he serves God, only.
He is not self serving nor does he seek praise or approval.
Proverbs 15:33 "The fear of the LORD [is] the instruction of wisdom; and before honour [is] humility.
The Hebrew word humility s connected to a word that is translated answer. Humility is knowing we have no answer but the answer comes from God. We may ask questions but we have no answers accept what God gives us. We should desire no answer but His.
A minister must not beguile the people.
Colossians 2:18 Let no man beguile you of your reward in a voluntary humility and worshipping of angels, intruding into those things which he hath not seen, vainly puffed up by his fleshly mind,
The word beguile includes the Greek word brabeuo for [15] meaning “to direct, control, rule decide”. Nor should he pretending a willful projection of humility through our vain imaginations.
Our mission is about knowing the right questions to ask and bring those people we serve to those questions.
Where do the people desire to go?
What is holding them back?
How do we remove those obstacles?
What do we fear?
What do we doubt and why?
Can I be still[16] and wait upon the directive of the LORD?
What keeps me from the peace, the calm and comforting spirit of the LORD?[17]
How much time will you set aside to clear the clutter of your heart and mind?
Is there balance in your life?
What are your problems?
Why are they problems?
What is stifling relationships?
Can you forgive?
Do you want to forgive?
Do you know how to forgive?
Can you see the glass ceiling?
Is there a rut drawing you back off track?
Do you want to avoid that rut?
Are you willing to see the rut?
Are you willing to see the addictions and change?
What is the ideal life?
What is life?
What is your passion?
Is it for the kingdom?
Is it for righteousness?
Are you willing to see past-based issues or traumas?
Do you want release and growth for yourself?
Do you want release and growth for others?
What can you do to organize your journey?
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Footnotes
- ↑ 06999 ^רטק^ qatar \@kaw-tar’\@ a primitive root [identical with 07000 through the idea of fumigation in a close place and perhaps thus driving out the occupants]; AV-incense 59, burn 49, offer 3, kindle 1, offering 1, misc 4; 117 v
- 1) to sacrifice, burn incense, burn sacrifices, make sacrifices smoke
- 1a) (Piel)
- 1a1) to make sacrifices smoke
- 1a2) to sacrifice
- 1b) (Pual) to smoke a sacrifice
- 1c) (Hiphil)
- 1c1) to make sacrifices smoke
- 1c2) to cause incense to smoke, offer incense
- 1c3) to make smoke upon
- 1d) (Hophal) to be made to smoke
- 1a) (Piel)
- n m
- 2) incense
- n f
- 3) incense-altar
- 1) to sacrifice, burn incense, burn sacrifices, make sacrifices smoke
- ↑ 07000 ^רטק^ qatar \@kaw-tar’\@ a primitive root; v; AV-joined 1; 1 1) (Qal) to shut in, enclose, join 1a) meaning dubious
- ↑ 07001 ^רטק^ qᵉtar (Aramaic) \@ket-ar’\@ from a root corresponding to 07000; n m; AV-doubts 2, joints 1; 3 1) knot, joint, problem 1a) joints (of the hip) 1b) difficulties, doubts (fig)
- ↑ Daniel 5:12 Forasmuch as an excellent spirit, and knowledge, and understanding, interpreting of dreams, and shewing of hard sentences, and dissolving of doubts <07001>, were found in the same Daniel, whom the king named Belteshazzar: now let Daniel be called, and he will shew the interpretation.
- Daniel 5:16 And I have heard of thee, that thou canst make interpretations, and dissolve doubts <07001>: now if thou canst read the writing, and make known to me the interpretation thereof, thou shalt be clothed with scarlet, and have a chain of gold about thy neck, and shalt be the third ruler in the kingdom.
- ↑ 0702 ^עברא^ ‘arba‘ \@ar-bah’\@ masculine ^העברא^ ‘arba‘ah \@ar-baw-aw’\@ from 07251; n, adj m, f; AV-four 265, fourteen + 06240 19, fourteenth + 06240 23, fourth 5, forty 2, three score and fourteen + 07657 2; 316 1) four raba‘
- ↑ Ezekiel 46:20 Then said he unto me, This [is] the place where the priests shall boil the trespass offering and the sin offering, where they shall bake the meat offering; that they bear [them] not out into the utter court, to sanctify the people.
- ↑ Exodus 29:13 And thou shalt take all the fat that covereth the inwards, and the caul [that is] above the liver, and the two kidneys, and the fat that [is] upon them, and burn [them] upon the altar.
- ↑ 02459 ^בלח^ cheleb \@kheh’- leb\@ or ^בלח^ cheleb \@khay’- leb\@; from an unused root meaning to be fat; n m; AV-fat 79, fatness 4, best 5, finest 2, grease 1, marrow 1; 92
: 1) fat
- 1a) fat (of humans)
- 1b) fat (of beasts)
- 1c) choicest, best part, abundance (of products of the land)
- ↑ 03513 ^דבכ^ kabad \@kaw-bad’\@ or ^דבכ^ kabed \@kaw-bade’\@ a primitive root; v; AV-honour 34, glorify 14, honourable 14, heavy 13, harden 7, glorious 5, sore 3, made heavy 3, chargeable 2, great 2, many 2, heavier 2, promote 2, misc 10; 116
- 1) to be heavy, be weighty, be grievous, be hard, be rich, be honourable, be glorious, be burdensome, be honoured
- 1a) (Qal)
- 1a1) to be heavy
- 1a2) to be heavy, be insensible, be dull
- 1a3) to be honoured
- 1b) (Niphal)
- 1b1) to be made heavy, be honoured, enjoy honour, be made abundant
- 1b2) to get oneself glory or honour, gain glory
- 1c) (Piel)
- 1c1) to make heavy, make dull, make insensible
- 1c2) to make honourable, honour, glorify
- 1d) (Pual) to be made honourable, be honoured
- 1e) (Hiphil)
- 1e1) to make heavy
- 1e2) to make heavy, make dull, make unresponsive
- 1e3) to cause to be honoured
- 1f) (Hithpael)
- 1f1) to make oneself heavy, make oneself dense, make oneself numerous
- 1f2) to honour oneself
- 1a) (Qal)
- 1) to be heavy, be weighty, be grievous, be hard, be rich, be honourable, be glorious, be burdensome, be honoured
- ↑ 2 Peter 1:11 For so an entrance shall be ministered unto you abundantly into the everlasting kingdom of our Lord and Saviour Jesus Christ.
- ↑ Matthew 23:13 ¶ But woe unto you, scribes and Pharisees, hypocrites! for ye shut up the kingdom of heaven against men: for ye neither go in [yourselves], neither suffer ye them that are entering to go in.
- ↑ Proverbs 11:29 He that troubleth his own house shall inherit the wind: and the fool shall be servant to the wise of heart.
- Proverbs 15:27 He that is greedy of gain troubleth his own house; but he that hateth gifts shall live.
- Haggai 1:9 Ye looked for much, and, lo, [it came] to little; and when ye brought [it] home, I did blow upon it. Why? saith the LORD of hosts. Because of mine house that [is] waste, and ye run every man unto his own house.
- Matthew 13:57 And they were offended in him. But Jesus said unto them, A prophet is not without honour, save in his own country, and in his own house.
- Matthew 17:25 He saith, Yes. And when he was come into the house, Jesus prevented him, saying, What thinkest thou, Simon? of whom do the kings of the earth take custom or tribute? of their own children, or of strangers?
- Mark 6:4 But Jesus said unto them, A prophet is not without honour, but in his own country, and among his own kin, and in his own house.
- Luke 1:23 And it came to pass, that, as soon as the days of his ministration were accomplished, he departed to his own house.
- Luke 1:56 And Mary abode with her about three months, and returned to her own house.
- Luke 5:25 And immediately he rose up before them, and took up that whereon he lay, and departed to his own house, glorifying God.
- Luke 5:29 And Levi made him a great feast in his own house: and there was a great company of publicans and of others that sat down with them.
- Luke 8:39 Return to thine own house, and shew how great things God hath done unto thee. And he went his way, and published throughout the whole city how great things Jesus had done unto him.
- John 7:53 And every man went unto his own house.
- Acts 28:30 And Paul dwelt two whole years in his own hired house, and received all that came in unto him,
- 1 Timothy 3:4 One that ruleth well his own house, having his children in subjection with all gravity;
- 1 Timothy 3:5 (For if a man know not how to rule his own house, how shall he take care of the church of God?)
- 1 Timothy 5:8 But if any provide not for his own, and specially for those of his own house, he hath denied the faith, and is worse than an infidel.
- Hebrews 3:6 But Christ as a son over his own house; whose house are we, if we hold fast the confidence and the rejoicing of the hope firm unto the end.
- ↑ Matthew 7:3 And why beholdest thou the mote that is in thy brother’s eye, but considerest not the beam that is in thine own eye? Matthew 7:4 Or how wilt thou say to thy brother, Let me pull out the mote out of thine eye; and, behold, a beam is in thine own eye? Matthew 7:5 Thou hypocrite, first cast out the beam out of thine own eye; and then shalt thou see clearly to cast out the mote out of thy brother’s eye. Luke 6:41 And why beholdest thou the mote that is in thy brother’s eye, but perceivest not the beam that is in thine own eye? Luke 6:42 Either how canst thou say to thy brother, Brother, let me pull out the mote that is in thine eye, when thou thyself beholdest not the beam that is in thine own eye? Thou hypocrite, cast out first the beam out of thine own eye, and then shalt thou see clearly to pull out the mote that is in thy brother’s eye.
- ↑ Isaiah 42:16 And I will bring the blind by a way that they knew not; I will lead them in paths that they have not known: I will make darkness light before them, and crooked things straight. These things will I do unto them, and not forsake them. Matthew 15:14 Let them alone: they be blind leaders of the blind. And if the blind lead the blind, both shall fall into the ditch. Luke 6:39 And he spake a parable unto them, Can the blind lead the blind? shall they not both fall into the ditch? Acts 13:11 And now, behold, the hand of the Lord is upon thee, and thou shalt be blind, not seeing the sun for a season. And immediately there fell on him a mist and a darkness; and he went about seeking some to lead him by the hand.
- ↑ 1018 ~βραβεύω~ brabeuo \@brab-yoo’-o\@ from the same as 1017; v AV-rule 1; 1 : 1) to be an umpire : 2) to decide, determine : 3) to direct, control, rule decide
- ↑ Psalms 4:4 Stand in awe, and sin not: commune with your own heart upon your bed, and be still. Selah.
- Psalms 46:10 Be still, and know that I am God: I will be exalted among the heathen, I will be exalted in the earth.
- Psalms 84:4 Blessed are they that dwell in thy house: they will be still praising thee. Selah.
- Isaiah 23:2 Be still, ye inhabitants of the isle; thou whom the merchants of Zidon, that pass over the sea, have replenished.
- Jeremiah 47:6 O thou sword of the LORD, how long will it be ere thou be quiet? put up thyself into thy scabbard, rest, and be still.
- Mark 4:39 And he arose, and rebuked the wind, and said unto the sea, Peace, be still. And the wind ceased, and there was a great calm.
- ↑ : Proverbs 11:12 He that is void of wisdom despiseth his neighbour: but a man of understanding holdeth his peace.
- Proverbs 17:28 Even a fool, when he holdeth his peace, is counted wise: and he that shutteth his lips is esteemed a man of understanding.
- Philippians 4:7 And the peace of God, which passeth all understanding, shall keep your hearts and minds through Christ Jesus.
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