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== Titus 1 ==
== Titus 1 ==


{| class="wikitable" style="float:right; margin-left: 10px;" width="35%" | '''Comments'''  
{| class="wikitable" style="float:right; margin-left: 10px;" width="45%" | '''Comments'''  
|-  
|-  
| In verse 5 of [[Titus]] Paul is giving instructions about the appointment of [[elders]] which was not an office of the Church but an office of the family. Men who were [[elders] of families were [[appoint]]ed after being recognized as [[ministers]] by the people they served.
| Verses 1-4 repeat a common salutation speaking of the Christian savior rather than the [[savior]] of [[Rome]] and our Father in heaven verses the [[Father]] of Rome. The servant of God through His ekklesia would need an orderly approach to provide a [[daily ministration]] [[Pure Religion|unspotted]] by the [[free bread]] of Rome which was the [[wages of unrighteousness]] which were the [[dainties]] of rulers served on the [[tables]] Paul and David said were a [[snare]].
|-
| In verse 5 of [[Titus]] Paul is giving instructions about the appointment of [[elders]] which was not an office of the Church but an office of the family. Men who were [[elders]] of families were [[appoint]]ed after being recognized as [[ministers]] by the people they served.
|-
|-
| In verse 6 he describes the kind of elder you are looking to appoint"blameless, the husband of one wife, having faithful children..."  
| In verse 6 he describes the kind of elder, the head of a [[family]],  you are looking to appoint "blameless, the husband of one wife, having faithful children..."  
|-
|-
| The term [[ordain]] is Greek word ''kathistemi''<Ref>{{2525}}</Ref> meaning "set in place", specifically "1b) to appoint one to administer an office".
| The term [[ordain]] is Greek word ''kathistemi''<Ref>{{2525}}</Ref> meaning "set in place", specifically "1b) to appoint one to administer an office".
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| Paul is not ordaining men to be elders but [[ordain]]ing men who are elders to be [[bishop]]s as "steward" of the Church.
| Paul is not ordaining men to be elders but [[ordain]]ing men who are elders to be [[bishop]]s as "steward" of the Church.
|-  
|-  
| A steward was "the manager of household or of household affairs" of the house of God which received the donations of all the [[elders]] of families to provide the daily ministration of the people. They were in charge of the "finances" of the [[polis]] of Christ, "treasurers or quaestors of kings". <Ref>{{3623}}</Ref>  
| A ''steward'' was "the manager of household or of household affairs" of the house of God which received the donations of all the [[elders]] of families to provide the [[daily ministration]] of the people. They were in charge of the "finances" of the [[polis]] of Christ, "treasurers or quaestors of kings". <Ref>{{3623}}</Ref>, the [[Corban of Christ]] which was the care of the people in need through the [[fervent charity]] of people gathering in [[the way]] through the practice of [[pure Religion]].
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| '''Questions'''
| '''Questions'''
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|-
|  
| What are the "works" in verse 16 that make it clear that people who profess God actually do not know him. Is it the deeds of the [[Nicolaitan]], and the [[covetous practices]] of those who apply to [[Benefactors]] who [[exercise authority]]?
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: 1 ¶ Paul, a servant of God, and an apostle of Jesus Christ, according to the faith of God’s elect, and the acknowledging of the truth which is after godliness;
: 1 ¶ Paul, a servant of God, and an [[apostle]] of Jesus Christ, according to the faith of God’s elect, and the acknowledging of the [[truth]] which is after godliness;
: 2  In hope of eternal life, which God, that cannot lie, promised before the world began;
: 2  In [[hope]] of [[eternal life]], which God, that cannot lie, promised before the world<Ref name="age">{{166}}</Ref> began;
: 3  But hath in due times manifested his word through preaching, which is committed unto me according to the commandment of God our Saviour;
: 3  But hath in due times manifested<Ref name="logos">{{3056}}</Ref> his word<Ref name="phaneroo">{{5319}}</Ref> through preaching, which is committed unto me according to the commandment of God our [[Saviour]];
: 4  To Titus, mine own son after the common faith: Grace, mercy, and peace, from God the Father and the Lord Jesus Christ our Saviour.
: 4  To Titus, mine own son after the common faith: Grace, mercy, and peace, from God the [[Father]] and the Lord Jesus Christ our [[Saviour]].


: 5 ¶  For this cause left I thee in Crete, that thou shouldest set in order the things that are wanting, and ordain [[elders]] in every city, as I had appointed thee:
: 5 ¶  For this cause left I thee in Crete, that thou shouldest set in order the things that are wanting, and ordain<Ref>{{2919}}</Ref> [[elders]]<Ref>{{4245}}</Ref> in every city, as I had appointed thee:


: 6 ¶  If any be blameless, the husband of one wife, having faithful children not accused of riot or unruly.
: 6 ¶  If any be blameless, the husband of one wife, having faithful children not accused of riot or unruly.
: 7  For a bishop must be blameless, as the steward of God; not selfwilled, not soon angry, not given to wine, no striker, not given to filthy lucre;
: 7  For a [[bishop]] must be blameless, as the steward of God; not selfwilled, not soon angry, not given to wine, no striker, not given to [[filthy lucre]];
: 8  But a lover of hospitality, a lover of good men, sober, just, holy, temperate;
: 8  But a lover of hospitality, a lover of good men, sober, just, holy, temperate;
: 9  Holding fast the faithful word as he hath been taught, that he may be able by sound doctrine both to exhort and to convince the gainsayers.
: 9  Holding fast the faithful word as he hath been taught, that he may be able by sound doctrine both to exhort and to convince the gainsayers.
: 10  For there are many unruly and vain talkers and deceivers, specially they of the circumcision:
: 10  For there are many unruly and vain talkers and deceivers, specially they of the circumcision:
: 11  Whose mouths must be stopped, who subvert whole houses, teaching things which they ought not, for filthy lucre’s sake.
: 11  Whose mouths must be stopped, who subvert whole houses, teaching things which they ought not, for [[filthy lucre]]’s sake.
: 12  One of themselves, even a prophet of their own, said, The Cretians are alway liars, evil beasts, slow bellies.
: 12  One of themselves, even a prophet of their own, said, The Cretians are alway liars, evil beasts, slow bellies.
: 13  This witness is true. Wherefore rebuke them sharply, that they may be sound in the faith;
: 13  This witness is true. Wherefore rebuke them sharply, that they may be sound in the faith;
: 14  Not giving heed to Jewish fables, and commandments of men, that turn from the truth.
: 14  Not giving heed to Jewish fables, and commandments of men, that turn from the truth.
: 15  Unto the pure all things are pure: but unto them that are defiled and unbelieving is nothing pure; but even their mind and conscience is defiled.
: 15  Unto the pure all things are pure: but unto them that are defiled and unbelieving<Ref name="apistos">{{571}}</Ref> is nothing pure; but even their mind and [[conscience]] is defiled.
: 16  They profess that they know God; but in works they deny him, being abominable, and disobedient, and unto every good work reprobate.
: 16  They profess that they know God; but in works<Ref name="doworks">{{doworks}}</Ref><Ref name="Lovegn">{{Lovegn}}</Ref> they deny him, being abominable, and disobedient, and unto every good work reprobate.

Latest revision as of 07:12, 11 September 2024

Titus 1

Verses 1-4 repeat a common salutation speaking of the Christian savior rather than the savior of Rome and our Father in heaven verses the Father of Rome. The servant of God through His ekklesia would need an orderly approach to provide a daily ministration unspotted by the free bread of Rome which was the wages of unrighteousness which were the dainties of rulers served on the tables Paul and David said were a snare.
In verse 5 of Titus Paul is giving instructions about the appointment of elders which was not an office of the Church but an office of the family. Men who were elders of families were appointed after being recognized as ministers by the people they served.
In verse 6 he describes the kind of elder, the head of a family, you are looking to appoint "blameless, the husband of one wife, having faithful children..."
The term ordain is Greek word kathistemi[1] meaning "set in place", specifically "1b) to appoint one to administer an office".
Paul is not ordaining men to be elders but ordaining men who are elders to be bishops as "steward" of the Church.
A steward was "the manager of household or of household affairs" of the house of God which received the donations of all the elders of families to provide the daily ministration of the people. They were in charge of the "finances" of the polis of Christ, "treasurers or quaestors of kings". [2], the Corban of Christ which was the care of the people in need through the fervent charity of people gathering in the way through the practice of pure Religion.
Questions
What are the "works" in verse 16 that make it clear that people who profess God actually do not know him. Is it the deeds of the Nicolaitan, and the covetous practices of those who apply to Benefactors who exercise authority?


1 ¶ Paul, a servant of God, and an apostle of Jesus Christ, according to the faith of God’s elect, and the acknowledging of the truth which is after godliness;
2 In hope of eternal life, which God, that cannot lie, promised before the world[3] began;
3 But hath in due times manifested[4] his word[5] through preaching, which is committed unto me according to the commandment of God our Saviour;
4 To Titus, mine own son after the common faith: Grace, mercy, and peace, from God the Father and the Lord Jesus Christ our Saviour.
5 ¶ For this cause left I thee in Crete, that thou shouldest set in order the things that are wanting, and ordain[6] elders[7] in every city, as I had appointed thee:
6 ¶ If any be blameless, the husband of one wife, having faithful children not accused of riot or unruly.
7 For a bishop must be blameless, as the steward of God; not selfwilled, not soon angry, not given to wine, no striker, not given to filthy lucre;
8 But a lover of hospitality, a lover of good men, sober, just, holy, temperate;
9 Holding fast the faithful word as he hath been taught, that he may be able by sound doctrine both to exhort and to convince the gainsayers.
10 For there are many unruly and vain talkers and deceivers, specially they of the circumcision:
11 Whose mouths must be stopped, who subvert whole houses, teaching things which they ought not, for filthy lucre’s sake.
12 One of themselves, even a prophet of their own, said, The Cretians are alway liars, evil beasts, slow bellies.
13 This witness is true. Wherefore rebuke them sharply, that they may be sound in the faith;
14 Not giving heed to Jewish fables, and commandments of men, that turn from the truth.
15 Unto the pure all things are pure: but unto them that are defiled and unbelieving[8] is nothing pure; but even their mind and conscience is defiled.
16 They profess that they know God; but in works[9][10] they deny him, being abominable, and disobedient, and unto every good work reprobate.
  1. 2525 ~καθίστημι~ kathistemi \@kath-is’-tay-mee\@ from 2596 and 2476; v AV-make 8, make ruler 6, ordain 3, be 2, appoint 1, conduct 1, set 1; 22
    1) to set, place, put
    1a) to set one over a thing (in charge of it)
    1b) to appoint one to administer an office
    1c) to set down as, constitute, to declare, show to be
    1d) to constitute, to render, make, cause to be
    1e) to conduct or bring to a certain place
    1f) to show or exhibit one’s self
    1f1) come forward as
    Ordain#An_Appointment_Ex_Officio
  2. 3623 ~οἰκονόμος~ oikonomos \@oy-kon-om’-os\@ from 3624 oikos meaning house and the base of 3551 nomos meaning law; TDNT-5:149,674; {See TDNT 539} n m AV-steward 8, chamberlain 1, governor 1; 10
    1) the manager of household or of household affairs
    1a) esp. a steward, manager, superintendent (whether free-born or as was usually the case, a freed-man or a slave) to whom the head of the house or proprietor has intrusted the management of his affairs, the care of receipts and expenditures, and the duty of dealing out the proper portion to every servant and even to the children not yet of age
    1b) the manager of a farm or landed estate, an overseer
    1c) the superintendent of the city’s finances, the treasurer of a city (or of treasurers or quaestors of kings)
    2) metaph. the apostles and other Christian teachers and bishops and overseers
  3. 166 αἰώνιος aionios [ahee-o’-nee-os] from 165 aion ever, world; adj; TDNT-1:208,31; [{See TDNT 40 }] AV-eternal 42, everlasting 25, the world began + 5550 2, since the world began + 5550 1, for ever 1; 71
    1) without beginning and end, that which always has been and always will be
    2) without beginning
    3) without end, never to cease, everlasting
    • For Synonyms see entry 5801
  4. 3056 ~λόγος~ logos \@log’-os\@ from 3004; n m AV-word 218, saying 50, account 8, speech 8, Word (Christ) 7, thing 5, not tr 2, misc 32; 330
    1) of speech
    1a) a word, uttered by a living voice, embodies a conception or idea
    2) its use as respect to the MIND alone
    3) In John, denotes the essential Word of God, Jesus Christ, the personal wisdom and power in union with God, his minister in creation and government of the universe, the cause of all the world’s life both physical and ethical, which for the procurement of man’s salvation put on human nature in the person of Jesus the Messiah, the second person in the Godhead, and shone forth conspicuously from His words and deeds.
    • 4487 ρημα rhema can mean word or saying.
  5. 5319 φανερόω phaneroo [fan-er-o’-o] from 5318 phaneros ; v; TDNT-9:3,1244; [{See TDNT 824 }] AV-make manifest 19, appear 12, manifest 9, show 3, be manifest 2, show (one’s) self 2, manifestly declare 1, manifest forth 1; 49
    1) to make manifest or visible or known what has been hidden or unknown, to manifest, whether by words, or deeds, or in any other way
    1a) make actual and visible, realised
    1b) to make known by teaching
    1c) to become manifest, be made known
    1d) of a person
    1d1) expose to view, make manifest, to show one’s self, appear
    1e) to become known, to be plainly recognised, thoroughly understood
    1e1) who and what one is
    For Synonyms see entry 5812
  6. 2919 ~κρίνω~ krino \@kree’-no\@ perhaps a primitive word; TDNT-3:921,469; {See TDNT 412} v AV-judge 88, determine 7, condemn 5, go to law 2, call in question 2, esteem 2, misc 8; 114
    1) to separate, put asunder, to pick out, select, choose
    2) to approve, esteem, to prefer
    3) to be of opinion, deem, think, to be of opinion
    4) to determine, resolve, decree
    5) to judge
    5a) to pronounce an opinion concerning right and wrong
    5a1) to be judged, i.e. summoned to trial that one’s case may be examined and judgment passed upon it
    5b) to pronounce judgment, to subject to censure
    5b1) of those who act the part of judges or arbiters in matters of common life, or pass judgment on the deeds and words of others
    6) to rule, govern
    6a) to preside over with the power of giving judicial decisions, because it was the prerogative of kings and rulers to passjudgment
    7) to contend together, of warriors and combatants
    7a) to dispute
    7b) in a forensic sense
    7b1) to go to law, have suit at law
  7. 4245 ~πρεσβύτερος~ presbuteros \@pres-boo’-ter-os\@ comparative of presbus (elderly); adj AV-elder 64, old man 1, eldest 1, elder woman 1; 67
    1) elder, of age,
    1a) the elder of two people
    1b) advanced in life, an elder, a senior 1b1) forefathers
    2) a term of rank or office
    2a) among the Jews
    2a1) members of the great council or Sanhedrin (because in early times the rulers of the people, judges, etc., were selected from elderly men)
    2a2) of those who in separate cities managed public affairs and administered justice
    2b) among the Christians, those who presided over the assemblies; (or churches) the NT uses the term bishop, overseers, 1985 pastors, 4166 elders, and presbyters 4245 interchangeably {#Ac 20:17,28 Eph 4:11 Tit 1:5,7 1Pe 5:1-4 etc.}
    2c) the twenty four members of the heavenly Sanhedrin or court seated on thrones around the throne of God
  8. 571 ἄπιστος apistos [ap’-is-tos] from 1 (as a negative particle) and 4103 pistos; adj; TDNT-6:174,849; [{See TDNT 634 }] AV-that believe not 6, unbelieving 5, faithless 4, unbeliever 4, infidel 2, thing incredible 1, which believe not 1; 23
    1) unfaithful, faithless, (not to be trusted, perfidious)
    2) incredible
    2a) of things
    3) unbelieving, incredulous
    3a) without trust (in God)
  9. What you do
    Matthew 7:21 "Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven. ... 24 Therefore whosoever heareth these sayings of mine, and doeth them, I will liken him unto a wise man, which built his house upon a rock:... 26 And every one that heareth these sayings of mine, and doeth them not, shall be likened unto a foolish man, which built his house upon the sand:"
    Luke 6:47 "Whosoever cometh to me, and heareth my sayings, and doeth them, I will shew you to whom he is like:...49 But he that heareth, and doeth not, is like a man that without a foundation built an house upon the earth; against which the stream did beat vehemently, and immediately it fell; and the ruin of that house was great."
    Luke 7:8 "For I also am a man set under authority, having under me soldiers, and I say unto one, Go, and he goeth; and to another, Come, and he cometh; and to my servant, Do this, and he doeth [it]."
    John 3:20 "For every one that doeth evil hateth the light, neither cometh to the light, lest his deeds should be reproved. 21 But he that doeth truth cometh to the light, that his deeds may be made manifest, that they are wrought in God."
    Titus 1:16 "They profess that they know God; but in works they deny [him], being abominable, and disobedient, and unto every good work reprobate."
    James 1:23 "For if any be a hearer of the word, and not a doer, he is like unto a man beholding his natural face in a glass:"
    James 2:20 "But wilt thou know, O vain man, that faith without works is dead?
    James 3:13 "Who [is] a wise man and endued with knowledge among you? let him shew out of a good conversation his works with meekness of wisdom."
    Revelation 2:2 "I know thy works, and thy labour, and thy patience, and how thou canst not bear them which are evil: and thou hast tried them which say they are apostles, and are not, and hast found them liars:"
    Revelation 20:13 "And the sea gave up the dead which were in it; and death and hell delivered up the dead which were in them: and they were judged every man according to their works."
  10. Love God and neighbor
    Matthew 7:21 Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven. 22 Many will say to me in that day, Lord, Lord, have we not prophesied in thy name? and in thy name have cast out devils? and in thy name done many wonderful works? 23 And then will I profess unto them, I never knew you: depart from me, ye that work iniquity. 24 Therefore whosoever heareth these sayings of mine, and doeth them, I will liken him unto a wise man, which built his house upon a rock:... 26 And every one that heareth these sayings of mine, and doeth them not, shall be likened unto a foolish man, which built his house upon the sand:
    Matthew 19:17 "And he said unto him, Why callest thou me good? [there is] none good but one, [that is], God: but if thou wilt enter into life, keep the commandments."
    John 14:15 "If ye love me, keep my commandments."
    John 14:21 "He that hath my commandments, and keepeth them, he it is that loveth me: and he that loveth me shall be loved of my Father, and I will love him, and will manifest myself to him."
    John 15:10 "If ye keep my commandments, ye shall abide in my love; even as I have kept my Father’s commandments, and abide in his love."
    Luke 6:47 Whosoever cometh to me, and heareth my sayings, and doeth them, I will shew you to whom he is like:...49 But he that heareth, and doeth not, is like a man that without a foundation built an house upon the earth; against which the stream did beat vehemently, and immediately it fell; and the ruin of that house was great.
    Luke 7:8 For I also am a man set under authority, having under me soldiers, and I say unto one, Go, and he goeth; and to another, Come, and he cometh; and to my servant, Do this, and he doeth [it].
    John 3:20 For every one that doeth evil hateth the light, neither cometh to the light, lest his deeds should be reproved. 21 But he that doeth truth cometh to the light, that his deeds may be made manifest, that they are wrought in God.
    Titus 1:16 They profess that they know God; but in works they deny [him], being abominable, and disobedient, and unto every good work reprobate.
    James 1:23 For if any be a hearer of the word, and not a doer, he is like unto a man beholding his natural face in a glass:
    James 2:20 But wilt thou know, O vain man, that faith without works is dead?
    James 3:13 Who [is] a wise man and endued with knowledge among you? let him shew out of a good conversation his works with meekness of wisdom.
    Revelation 2:2 I know thy works, and thy labour, and thy patience, and how thou canst not bear them which are evil: and thou hast tried them which say they are apostles, and are not, and hast found them liars:
    Revelation 20:13 And the sea gave up the dead which were in it; and death and hell delivered up the dead which were in them: and they were judged every man according to their works.