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| '''Comments''' for [[John 15]]
| '''Comments''' for [[John 15]]
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| What is the differences between the [[Father]] of [[Jesus]] as the [[Son of God]] and [[Savior]] of [[Christians]] the [[Father]] of [[Caesar]] as the [[Son of God]] and [[Savior]] of [[Rome]] And was their [[conflict]].
| What is the differences between the [[Father]] of [[Jesus]] as the [[Son of God]] and [[Savior]] of [[Christians]], and the [[Father]] of [[Caesar]] as the [[Son of God]] and [[Savior]] of [[Rome]]; what was their [[conflict]]?
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| At the core of that [[conflict]] was [[social welfare]] systems based on [[love]], [[charity]], and [[hope]] and another system of the [[welfare state]] that functions through [[force]] of men who [[exercise authority]] that impose the contributions through [[fear]] and [[fealty]].
| At the core of that [[conflict]] was [[social welfare]] systems based on [[love]], [[charity]], and [[hope]] and another system of the [[welfare state]] that functions through [[force]] of men who [[exercise authority]] that impose the contributions through [[fear]] and [[fealty]].
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| An [[appetite]] of for the [[dainties]] of rulers through the [[covetous practices]] of [[Benefactors]] who [[exercise authority|exercising authority]] degenerated the [[masses]] and debilitated the [[fruit]] bearing capacity of society because it not only violated the Ten Commandments but was the antitheses of [[abide|abiding]] in His [[love]].
| An [[appetite]] of for the [[dainties]] of rulers through the [[covetous practices]] of [[Benefactors]] who [[exercise authority|exercising authority]] degenerated the [[masses]] and debilitated the [[fruit]] bearing capacity of society because it not only violated the Ten Commandments but was the antitheses of [[abide|abiding]] in His [[love]].
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| Christ [[commanded]] that His ministers require the people gather in [[network]]ed assemblies of [[symposium]].to [[care]] for one another through '''[[charity]]''' alone which is defining what '''[[love]]''' truly is.
| Christ [[commanded]] that His ministers require the people gather in [[network]]ed assemblies of [[symposium]] to [[care]] for one another through '''[[charity]]''' alone which is defining what '''[[love]]''' truly is.
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| The [[tables]] of the [[world]] are not only a [[snare]] but will make the people [[merchandise]] and [[curse children]], return them to the [bondage of Egypt]].
| The [[tables]] of the [[world]] are not only a [[snare]] but will make the people [[merchandise]] and [[curse children]], return them to the [bondage of Egypt]].
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==Footnotes==
<references />


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[[Category:Articles]]


== Footnotes ==
[[Category:Topics]]


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[[Category:Words]]

Latest revision as of 18:20, 10 July 2023

Comments for John 15
What is the differences between the Father of Jesus as the Son of God and Savior of Christians, and the Father of Caesar as the Son of God and Savior of Rome; what was their conflict?
At the core of that conflict was social welfare systems based on love, charity, and hope and another system of the welfare state that functions through force of men who exercise authority that impose the contributions through fear and fealty.
Only a system that functions by voluntary fervent charity through the individual choice of love will produce fruit while systems of legal charity through forced contributions makes the word of God to none effect.
An appetite of for the dainties of rulers through the covetous practices of Benefactors who exercising authority degenerated the masses and debilitated the fruit bearing capacity of society because it not only violated the Ten Commandments but was the antitheses of abiding in His love.
Christ commanded that His ministers require the people gather in networked assemblies of symposium to care for one another through charity alone which is defining what love truly is.
The tables of the world are not only a snare but will make the people merchandise and curse children, return them to the [bondage of Egypt]].
Questions
Are you coveting your neighbors' goods through rulers?
Are you practicing Pure Religion?
Where is your daily ministration?
Is it based on force or love?


Abide

The Greek word hupomeno, meaning "to endure" is from two words:

  • "hupo", a preposition;
  • "meno", a verb, which is also translated abide, remain, continue, and endure.

The word meno[1] means to remain, not to depart but to continue to be present.

While it can mean abide, it always includes the idea of remaining and enduring. Of the 120 times it appears in the Bible, it is often included in instructions by Jesus and the apostles.

Matthew 10:11 And into whatsoever city or town ye shall enter, enquire who in it is worthy; and there abide <3306> till ye go thence.
Matthew 11:23 And thou, Capernaum, which art exalted unto heaven, shalt be brought down to hell: for if the mighty works, which have been done in thee, had been done in Sodom, it would have remained <3306> until this day.
Matthew 26:38 Then saith he unto them, My soul is exceeding sorrowful, even unto death: tarry ye <3306> here, and watch with me.
Mark 6:10 And he said unto them, In what place soever ye enter into an house, there abide <3306> till ye depart from that place.
Mark 14:34 And saith unto them, My soul is exceeding sorrowful unto death: tarry ye <3306> here, and watch.
Luke 9:4 And whatsoever house ye enter into, there abide <3306>, and thence depart.
Luke 10:7 And in the same house remain <3306>, eating and drinking such things as they give: for the labourer is worthy of his hire. Go not from house to house.
Luke 19:5 And when Jesus came to the place, he looked up, and saw him, and said unto him, Zacchaeus, make haste, and come down; for to day I must abide <3306> at thy house.
Luke 24:29 But they constrained him, saying, Abide <3306> with us: for it is toward evening, and the day is far spent. And he went in to tarry <3306> with them.
John 1:33 And I knew him not: but he that sent me to baptize with water, the same said unto me, Upon whom thou shalt see the Spirit descending, and remaining <3306> on him, the same is he which baptizeth with the Holy Ghost.
John 3:36 He that believeth on the Son hath everlasting life: and he that believeth not the Son shall not see life; but the wrath of God abideth <3306> on him.
John 4:40 So when the Samaritans were come unto him, they besought him that he would tarry <3306> with them: and he abode <3306> there two days.
John 5:38 And ye have not his word abiding <3306> in you: for whom he hath sent, him ye believe not.
John 6:27 Labour not for the meat which perisheth, but for that meat which endureth <3306> unto everlasting life, which the Son of man shall give unto you: for him hath God the Father sealed.
John 6:56 He that eateth my flesh, and drinketh my blood, dwelleth <3306> in me, and I in him.
John 7:9 When he had said these words unto them, he abode <3306> still in Galilee.
John 8:31 Then said Jesus to those Jews which believed on him, If ye continue <3306> in my word, then are ye my disciples indeed;
John 8:35 And the servant abideth <3306> not in the house for ever: but the Son abideth <3306> ever.
John 9:41 Jesus said unto them, If ye were blind, ye should have no sin: but now ye say, We see; therefore your sin remaineth <3306>.
John 10:40 And went away again beyond Jordan int
John 12:24 Verily, verily, I say unto you, Except a corn of wheat fall into the ground and die, it abideth <3306> alone: but if it die, it bringeth forth much fruit.
John 12:34 The people answered him, We have heard out of the law that Christ abideth <3306> for ever: and how sayest thou, The Son of man must be lifted up? who is this Son of man?
John 12:46 I am come a light into the world, that whosoever believeth on me should <3306> not abide <3306> in darkness.
John 14:10 Believest thou not that I am in the Father, and the Father in me? the words that I speak unto you I speak not of myself: but the Father that dwelleth <3306> in me, he doeth the works.
John 14:16 And I will pray the Father, and he shall give you another Comforter, that he may abide <3306> with you for ever;
John 14:17 Even the Spirit of truth; whom the world cannot receive, because it seeth him not, neither knoweth him: but ye know him; for he dwelleth <3306> with you, and shall be in you.
John 14:25 These things have I spoken unto you, being yet present <3306> with you.
John 15:4 Abide <3306> in me, and I in you. As the branch cannot bear fruit of itself, except it abide <3306> in the vine; no more can ye, except ye abide <3306> in me.
John 15:5 I am the vine, ye are the branches: He that abideth <3306> in me, and I in him, the same bringeth forth much fruit: for without me ye can do nothing.
John 15:6 If a man abide <3306> not in me, he is cast forth as a branch, and is withered; and men gather them, and cast them into the fire, and they are burned.
John 15:7 If ye abide <3306> in me, and my words abide <3306> in you, ye shall ask what ye will, and it shall be done unto you.
John 15:9 As the Father hath loved me, so have I loved you: continue ye <3306> in my love. 10 If ye keep my commandments, ye shall abide <3306> in my love; even as I have kept my Father’s commandments, and abide <3306> in his love. 11 These things have I spoken unto you, that my joy might remain <3306> in you, and that your joy might be full.
John 15:16 Ye have not chosen me, but I have chosen you, and ordained you, that ye should go and bring forth fruit, and that your fruit should remain <3306>: that whatsoever ye shall ask of the Father in my name, he may give it you.
John 21:22 Jesus saith unto him, If I will that he tarry <3306> till I come, what is that to thee? follow thou me.
John 21:23 Then went this saying abroad among the brethren, that that disciple should not die: yet Jesus said not unto him, He shall not die; but, If I will that he tarry <3306> till I come, what is that to thee?
Acts 5:4 Whiles it remained <3306>, was it not thine own <3306>? and after it was sold, was it not in thine own power? why hast thou conceived this thing in thine heart? thou hast not lied unto men, but unto God.
Acts 20:23 Save that the Holy Ghost witnesseth in every city, saying that bonds and afflictions abide <3306> me.
Acts 21:8 And the next day we that were of Paul’s company departed, and came unto Caesarea: and we entered into the house of Philip the evangelist, which was one of the seven; and abode <3306> with him.
Acts 28:30 And Paul dwelt <3306> two whole years in his own hired house, and received all that came in unto him,
Romans 9:11 (For the children being not yet born, neither having done any good or evil, that the purpose of God according to election might stand <3306>, not of works, but of him that calleth;)
1 Corinthians 3:14 If any man’s work abide <3306> which he hath built thereupon, he shall receive a reward.
1 Corinthians 7:8 I say therefore to the unmarried and widows, It is good for them if they abide <3306> even as I.
1 Corinthians 7:24 Brethren, let <3306> every man, wherein he is called, therein abide <3306> with God.
1 Corinthians 13:13 And now abideth <3306> faith, hope, charity, these three; but the greatest of these is charity.
2 Corinthians 3:14 But their minds were blinded: for until this day remaineth <3306> the same vail untaken away in the reading of the old testament; which vail is done away in Christ.
2 Corinthians 9:9 (As it is written, He hath dispersed abroad; he hath given to the poor: his righteousness remaineth <3306> for ever.
1 Timothy 2:15 Notwithstanding she shall be saved in childbearing, if they continue <3306> in faith and charity and holiness with sobriety.
2 Timothy 2:11 It is a faithful saying: For if we be dead with him, we shall also live with him: 12 If we suffer<5278>, we shall also reign with him: if we deny him, he also will deny us: 13 If we believe not, yet he abideth <3306> faithful: he cannot deny himself.
2 Timothy 3:14 But continue <3306> thou in the things which thou hast learned and hast been assured of, knowing of whom thou hast learned them;
Hebrews 7:24 But this man, because he continueth <3306> ever, hath an unchangeable priesthood.
Hebrews 13:1 Let <3306> brotherly love continue <3306>.
1 Peter 1:23 Being born again, not of corruptible seed, but of incorruptible, by the word of God, which liveth and abideth <3306> for ever.
1 John 2:6 He that saith he abideth <3306> in him ought himself also so to walk, even as he walked.
1 John 2:10 He that loveth his brother abideth <3306> in the light, and there is none occasion of stumbling in him.
1 John 2:14 I have written unto you, fathers, because ye have known him that is from the beginning. I have written unto you, young men, because ye are strong, and the word of God abideth <3306> in you, and ye have overcome the wicked one.
1 John 2:17 And the world passeth away, and the lust thereof: but he that doeth the will of God abideth <3306> for ever.
1 John 2:19 They went out from us, but they were not of us; for if they had been of us, they would no doubt have continued <3306> with us: but they went out, that they might be made manifest that they were not all of us.
1 John 2:24 Let <3306> that therefore abide <3306> in you, which ye have heard from the beginning. If that which ye have heard from the beginning shall remain <3306> in you, ye also shall continue <3306> in the Son, and in the Father.
1 John 2:27 But the anointing which ye have received of him abideth <3306> in you, and ye need not that any man teach you: but as the same anointing teacheth you of all things, and is truth, and is no lie, and even as it hath taught you, ye shall abide <3306> in him.
1 John 2:28 And now, little children, abide <3306> in him; that, when he shall appear, we may have confidence, and not be ashamed before him at his coming.
1 John 3:6 Whosoever abideth <3306> in him sinneth not: whosoever sinneth hath not seen him, neither known him.
1 John 3:9 Whosoever is born of God doth not commit sin; for his seed remaineth <3306> in him: and he cannot sin, because he is born of God.
1 John 3:14 We know that we have passed from death unto life, because we love the brethren. He that loveth not his brother abideth <3306> in death.
1 John 3:15 Whosoever hateth his brother is a murderer: and ye know that no murderer hath eternal life abiding <3306> in him.
1 John 3:17 But whoso hath this world’s good, and seeth his brother have need, and shutteth up his bowels of compassion from him, how dwelleth <3306> the love of God in him?
1 John 3:24 And he that keepeth his commandments dwelleth <3306> in him, and he in him. And hereby we know that he abideth <3306> in us, by the Spirit which he hath given us.
1 John 4:12 No man hath seen God at any time. If we love one another, God dwelleth <3306> in us, and his love is perfected in us. 13 Hereby know we that we dwell <3306> in him, and he in us, because he hath given us of his Spirit. 14 ¶ And we have seen and do testify that the Father sent the Son to be the Saviour of the world. 15 Whosoever shall confess that Jesus is the Son of God, God dwelleth <3306> in him, and he in God. 16 And we have known and believed the love that God hath to us. God is love; and he that dwelleth <3306> in love dwelleth <3306> in God, and God in him. 17 ¶ Herein is our love made perfect, that we may have boldness in the day of judgment: because as he is, so are we in this world.
2 John 1:2 For the truth’s sake, which dwelleth <3306> in us, and shall be with us for ever.
2 John 1:9 Whosoever transgresseth, and abideth <3306> not in the doctrine of Christ, hath not God. He that abideth <3306> in the doctrine of Christ, he hath both the Father and the Son.


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Footnotes

  1. ↑ 3306 ~μένω~ meno \@men’-o\@ a root word; v AV-abide 61, remain 16, dwell 15, continue 11, tarry 9, endure 3, misc 5; 120
    1) to remain, abide
    1a) in reference to place
    1a1) to sojourn, tarry
    1a2) not to depart
    1a2a) to continue to be present
    1a2b) to be held, kept, continually
    1b) in reference to time
    1b1) to continue to be, not to perish, to last, endure
    1b1a) of persons, to survive, live
    1c) in reference to state or condition
    1c1) to remain as one, not to become another or different
    2) to wait for, await one


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