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In the "Temple Cleansing and Temple Bank" by Neill Q. Hamilton, explains the "function of the Jerusalem temple as a bank | === Temples as bank === | ||
In the "Temple Cleansing and Temple Bank" by Neill Q. Hamilton, explains the: | |||
<blockquote> | |||
"function of the Jerusalem temple as a bank<Ref>[[Mark 11]]:15-19, [[Luke 19]]:48-49, [[Matthew 21]]:12,13</Ref> and its connection to the cause of His death." | |||
"A brief history of banking in [[temples]] in the ancient world will prepare us for an understanding of the Jerusalem temple bank." </blockquote> | |||
<center> | |||
Rameses, "I don't have to remind you, Moses—the temple grain is for the gods."<Br>"What the gods can digest will not sour in the belly of a slave." Moses. <Br>''The Ten Commandments'' 1956 American film about the Egyptian Prince, Moses. | |||
</center> | |||
The granaries of the [[temples]] were store house to provide a [[social safety net]] in time of [[dearth]] or famine for society and ensure the loyalty of their [[citizen]]s and subjects. | |||
Many of the '''[[temples]]''' of [[Rome]] functioned as financial institutions, investment brokers, [[social security|social safety nets]], or other government service providers from building roads, docks, bridges, or aqueducts and even the minting of coins or keeping public records of lands and family lineage like [[birth registration]]. The temple at [[Ephesus]] provided some banking and investment services for 127 different countries. | |||
Others were [[banking on the Kingdom]]. The Qumram of the [[Essenes]], as well as Jesus and the [[early Church]] called for a temple ''made without hands'' but constructed of [[stones|living stones]]. | |||
The [[Essenes]] called that community a "temple of men" or the ''miqdash adam''. | |||
[[Tens|Ten]] [[elder]]s of [[family|families]] gather together as an ''[[Clay and stone|altar of 'adamah' e.g. clay]]'' in a free assembly and choose the [[stones|living stones]] for |heir [[altars]] of [[sacrifice]] for the practice of [[Pure Religion]] which is the [[Corban of Christ]], His [[Eucharist]]. | |||
While the "[[seven men]]" in [[Acts 6]] formed a sort of "bank" to handle funds as needed. They were a kind of ''nonprofit bank'' more like a decentralized [[credit unions]] today than the common for profit bank. | |||
Everything about the [[Kingdom of God]] is decentralized because it is delivering a ''[[power of choice]]'' or ''[[liberty]]'' to individuals rather than to a central power or [[treasury]].<Ref>[[Matthew 6]]:19 Lay not up for yourselves treasures upon earth, where moth and rust doth corrupt, and where thieves break through and steal: 20 But lay up for yourselves treasures in heaven, where neither moth nor rust doth corrupt, and where thieves do not break through nor steal: 21 For where your treasure is, there will your heart be also.</Ref> | |||
Latest revision as of 10:18, 12 April 2023
Temples as bank
In the "Temple Cleansing and Temple Bank" by Neill Q. Hamilton, explains the:
"function of the Jerusalem temple as a bank[1] and its connection to the cause of His death."
"A brief history of banking in temples in the ancient world will prepare us for an understanding of the Jerusalem temple bank."
Rameses, "I don't have to remind you, Moses—the temple grain is for the gods."
"What the gods can digest will not sour in the belly of a slave." Moses.
The Ten Commandments 1956 American film about the Egyptian Prince, Moses.
The granaries of the temples were store house to provide a social safety net in time of dearth or famine for society and ensure the loyalty of their citizens and subjects.
Many of the temples of Rome functioned as financial institutions, investment brokers, social safety nets, or other government service providers from building roads, docks, bridges, or aqueducts and even the minting of coins or keeping public records of lands and family lineage like birth registration. The temple at Ephesus provided some banking and investment services for 127 different countries.
Others were banking on the Kingdom. The Qumram of the Essenes, as well as Jesus and the early Church called for a temple made without hands but constructed of living stones.
The Essenes called that community a "temple of men" or the miqdash adam.
Ten elders of families gather together as an altar of 'adamah' e.g. clay in a free assembly and choose the living stones for |heir altars of sacrifice for the practice of Pure Religion which is the Corban of Christ, His Eucharist.
While the "seven men" in Acts 6 formed a sort of "bank" to handle funds as needed. They were a kind of nonprofit bank more like a decentralized credit unions today than the common for profit bank.
Everything about the Kingdom of God is decentralized because it is delivering a power of choice or liberty to individuals rather than to a central power or treasury.[2]
- ↑ Mark 11:15-19, Luke 19:48-49, Matthew 21:12,13
- ↑ Matthew 6:19 Lay not up for yourselves treasures upon earth, where moth and rust doth corrupt, and where thieves break through and steal: 20 But lay up for yourselves treasures in heaven, where neither moth nor rust doth corrupt, and where thieves do not break through nor steal: 21 For where your treasure is, there will your heart be also.