Template:Some Questions: Difference between revisions

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And how could our [[Welfare]] be a snare and a trap?
And how could our [[Welfare]] be a snare and a trap?


And what does this all have to do with guys like [http://www.hisholychurch.org/news/articles/hunter.php Nimrod] and those [[Benefactors]] who exercise authority one over the other?
And what does this all have to do with guys like [http://www.hisholychurch.org/news/articles/hunter.php Nimrod] and those [[Benefactors]] who [[Exercises authority|exercise authority]] one over the other?


And what do they have to do with the [[Mark of Cain|Cain]] Syndrome?
And what do they have to do with the [[Mark of Cain|Cain]] Syndrome?
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Strive to do what Jesus said the way He said to do it...  
Strive to do what Jesus said the way He said to do it...  
Including attendng to the {{Template:Weightier matters}}.
Including attending to the {{Template:Weightier matters}}.


{{Template:Questions}}
{{Template:Questions}}

Revision as of 18:39, 11 November 2014

Questions

We need to ask some questions about the meaning of words that are commonly misunderstood.

Do all governments of the world operate according to the ways of God?

Or do they operate according the ways of Cain?

And who is The Beloved Anarchist?

And what is Corban and how can it make the word of God to none effect?

And who are the Fathers of the earth?

And how does covetous practices make us Merchandise?

And how could our Welfare be a snare and a trap?

And what does this all have to do with guys like Nimrod and those Benefactors who exercise authority one over the other?

And what do they have to do with the Cain Syndrome?

What do we do about all this?

Strive to do what Jesus said the way He said to do it... Including attending to the Weightier matters of the law, judgment, mercy, and faith which include caring for the needs of our neighbors and the widows and orphans of our society through Pure Religion in matters of health, education, and welfare. We are NOT to provide for the needy of society through the Covetous Practices and the men who call themselves benefactors but who exercise authority one over the other like the socialists do.

The Way of Christ was like neither the way of the world of Rome nor the governments of the gentiles who depend on those fathers of the earth through force, fear and fealty who deliver the people back in bondage again like they were in Egypt. Christ's ministers and true Christians do not depend upon systems of social welfare that force the contributions of the people like the corban of the Pharisees which made the word of God to none effect. Many people have been deceived to go the way of Balaam and the Nicolaitan and out of The Way of Christ and have become workers of iniquity.

The Christian conflict with Rome in the first century Church appointed by Christ was because they would not apply to the fathers of the earth for their free bread but instead relied upon a voluntary network providing a daily ministration to the needy of society through Faith, Hope, and Charity by way of freewill offerings of the people, for the people, and by the people through the perfect law of liberty in Free Assemblies according to the ancient pattern of Tuns or Tens as He commanded.

The modern Christians are in need of repentance.


"Follow me!" —Jesus the Christ.


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  1. Matthew 20:25-26 But Jesus called them unto him, and said, Ye know that the princes of the Gentiles exercise dominion over them, and they that are great exercise authority upon them. But it shall not be so among you: but whosoever will be great among you, let him be your minister;
    Mark 10:42-43 But Jesus called them to him, and saith unto them, Ye know that they which are accounted to rule over the Gentiles exercise lordship over them; and their great ones exercise authority upon them. But so shall it not be among you: but whosoever will be great among you, shall be your minister:
    Luke 22:25-26 And he said unto them, The kings of the Gentiles exercise lordship over them; and they that exercise authority upon them are called benefactors. But ye shall not be so: but he that is greatest among you, let him be as the younger; and he that is chief, as he that doth serve.