Talk:Marriage: Difference between revisions

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While, [[social virtues]] are essential to bringing the  [[Holy Spirit]] into our midst of the christian community a man and a woman must guard against dividing their ''spousal communion'' by getting or giving attention to others.
While, [[social virtues]] are essential to bringing the  [[Holy Spirit]] into our midst of the christian community a man and a woman must guard against dividing their ''spousal communion'' by getting or giving attention to others.


== Commitment==   
== Commitment==
 
While the vows of a legal [[marriage]] are bor the [[State]] that grants a union the vows of [[Holy Matrimony]] are before God.
 
Those vows before God may need to be written down and agreed to before witnesses. What had been common knowledge in the [[natural law]] relationship of ''Husband and Wife'' has been ignored and neglected until there many [[Marriage question|questions about marriage]] today.
 
[[Marriage]] used to be a two-party contract establishing a union based on that contract and fundamental [[Natural Law]] as "Husband and Wife", a great "domestic relationship".
A shift in the nature of the union of ''Husband and Wife'' had begun in the 1700's that would alter the nature of society itself.
 
Today, society often alters the nature of [[marriage]] so that protection from the whims of society and its courts may be both necessary and wise.
 
In Bouvier’s definition of law we find stated that the relationship of "husband and wife, parent and child" were "private" but under the vows of a legal [[marriage]] the [[State]] claims a legal interest in the union and the products of that domestic union.<Ref>“3. An analysis of the science of law presents a view, first, of the rights of persons, distinguishing them as natural persons and artificial person, or body politic or corporations. These rights are deemed either absolute, as relating to the enjoyment of personal security, [[liberty]], and of private property or, on the other hand, as relative, - that is, arising out of the relation in which several persons stand. These relations are either, first, public or political, viz.: the relation of magistrate and people; or, second, are private, as the relations of master and servant, husband and wife, parent and child, guardian and ward, to which might be added relations arising out private contracts, such as partnerships, principal and agent, and the like.” Bouvier’s definition of ''law''.</Ref>
 
A Husband and Wife are one because Jesus wants it that way but the law confirms it. Even in the definition of Husband and Wife, it is called, “One of the great domestic relationships”. That relationship, “being that of a man and a woman lawfully joined in marriage, by which, at [[common Law|common law]], the legal existence of the wife is incorporated with that of her husband”.<Ref>Black’s 3rd.Ed.p.910.</Ref>
 
In other words, it is a lawful joining of the woman’s status to the man.
: “And they twain shall be one flesh: so then they are no more twain, but one flesh.” ([[Mark 10]]:8.)
 
While, it is understood in the [[natural law]] that the “Husband and Wife are considered one person in law”.<Ref>Vir et uxor consentur in lege una persona. Coke, Litt. 112; Jenk. Cent. Cas. 27.</Ref> The legal system may diverge from that opinion.
 
: “The laws of nature are most perfect and immutable; but the condition of human law is an unending succession, and there is nothing in it which can continue perpetually. Human laws are born, live, and die.”<Ref>Leges naturæ perfectissimæ sunt et immutaviles; humani vero juris conditio semper in infinitum decurrit, et nihil est in co quod perpetuo stare possit. Leges humanæ nascuntur, vivunt, moriuntur.7 Coke, 25.</Ref>


== Expectations==
== Expectations==
Each spouse should write down privately what they expect from  matrimony and their spouse and what they feel they should be expected to bring to the union.


== CONFLICT RESOLUTION ==
== CONFLICT RESOLUTION ==
They should have layers of a,ternatives to go to to resolve conflict. They should agree to some of these alternatives before they become married.


== Canon title 7 ==  
== Canon title 7 ==  

Revision as of 00:03, 25 May 2024

Matrimonial counciling

One of the most important commitments an individual can make is the union of a man and a women. [1]


That union of Holy Matromony is a state where an individual becomes united with another individual as one person. The pupose of this Family is to establish the next generation.[2]

While, Christ is the corner stone of every family it is that Family unit that is the foundational building block of the kingdom of God which is from that generation to generaton.[2]

There are several elements of this sacred union just as there elements to the world.

These elements may include:

  • Spiritual Beliefs
  • Your Values
  • Commitment
  • Expectations

How to Handle Conflict and Solving Problems?

What are your Priorities and do the match up?

What do you see as a Career?

What are your respective rolls in the raising of Children?

What about finances and Money?

Interests, Hobbies, and common friends?

The long term pursuits?

What are your long term goals and life interests or satisfactions, Future Plans?

Spiritual Beliefs

In every family there are two trees.

Do you understand your roll and temptation from the presents of those trees|two trees]]. The tree of knowledge and the tree of life.

A Spiritual Belief is not knowledge about spiritual things but a knowing of the Holy Spirit and an abiding of faith in that Holy Spirit that gives direction and strength in your walk.

When you go into your personal prayer closet to consult with God and His Holy Spirit do you wait for His righteous counsel?

God made mankind male and female. He made them different in mind and body. Yet, together they can become more than the some of their parts. When Jesus sent his disciples out he did so in pairs. The DNA in your bodies is composed of the double helix.

All throughout creation we find this pattern of two becoming one to provide the fruit of production and the faculty of protection in the process of life.

Both must eat of the tree of life so you are not deceived by the serpent nor by the tree of knowledge.

Let the individual and the Family both pray and meditate alone and together. And in the community be not divided in your person.

Your Values

Your value should be those of Christ and His Holy Spirit which are found listed in the doctrine of Jesus and His virtue.

A family of God must walk in The Way of the Father. It is that faithful walk that leads out of the darkness and gives sight to the blind.

We can list the names of virtuesvirtue.[3] but those virtues must be written on our hearts and upon our minds.

What we often list as vices are actually the absence of virtue which are the utility that runs the machinery of life.

While, social virtues are essential to bringing the Holy Spirit into our midst of the christian community a man and a woman must guard against dividing their spousal communion by getting or giving attention to others.

Commitment

While the vows of a legal marriage are bor the State that grants a union the vows of Holy Matrimony are before God.

Those vows before God may need to be written down and agreed to before witnesses. What had been common knowledge in the natural law relationship of Husband and Wife has been ignored and neglected until there many questions about marriage today.

Marriage used to be a two-party contract establishing a union based on that contract and fundamental Natural Law as "Husband and Wife", a great "domestic relationship". A shift in the nature of the union of Husband and Wife had begun in the 1700's that would alter the nature of society itself.

Today, society often alters the nature of marriage so that protection from the whims of society and its courts may be both necessary and wise.

In Bouvier’s definition of law we find stated that the relationship of "husband and wife, parent and child" were "private" but under the vows of a legal marriage the State claims a legal interest in the union and the products of that domestic union.[4]

A Husband and Wife are one because Jesus wants it that way but the law confirms it. Even in the definition of Husband and Wife, it is called, “One of the great domestic relationships”. That relationship, “being that of a man and a woman lawfully joined in marriage, by which, at common law, the legal existence of the wife is incorporated with that of her husband”.[5]

In other words, it is a lawful joining of the woman’s status to the man.

“And they twain shall be one flesh: so then they are no more twain, but one flesh.” (Mark 10:8.)

While, it is understood in the natural law that the “Husband and Wife are considered one person in law”.[6] The legal system may diverge from that opinion.

“The laws of nature are most perfect and immutable; but the condition of human law is an unending succession, and there is nothing in it which can continue perpetually. Human laws are born, live, and die.”[7]

Expectations

Each spouse should write down privately what they expect from matrimony and their spouse and what they feel they should be expected to bring to the union.

CONFLICT RESOLUTION

They should have layers of a,ternatives to go to to resolve conflict. They should agree to some of these alternatives before they become married.

Canon title 7

TITLE VII.

MARRIAGE (Cann. 1055 - 1165)

Can. 1055 §1. The matrimonial covenant, by which a man and a woman establish between themselves a partnership of the whole of life and which is ordered by its nature to the good of the spouses and the procreation and education of offspring, has been raised by Christ the Lord to the dignity of a sacrament between the baptized.

§2. For this reason, a valid matrimonial contract cannot exist between the baptized without it being by that fact a sacrament.

Can. 1056 The essential properties of marriage are unity and indissolubility, which in Christian marriage obtain a special firmness by reason of the sacrament.

Can. 1057 §1. The consent of the parties, legitimately manifested between persons quali-fied by law, makes marriage; no human power is able to supply this consent.

§2. Matrimonial consent is an act of the will by which a man and a woman mutually give and accept each other through an irrevocable covenant in order to establish marriage.

Can. 1058 All persons who are not prohibited by law can contract marriage.

Can. 1059 Even if only one party is Christian, the marriage of Christian is governed not only by divine law but also by canon law, without prejudice to the competence of civil authority concerning the merely civil effects of the same marriage.

Can. 1060 Marriage possesses the favor of law; therefore, in a case of doubt, the validity of a marriage must be upheld until the contrary is proven.

Can. 1061 §1. A valid marriage between the baptized is called ratum tantum if it has not been consummated; it is called ratum et consummatum if the spouses have performed between themselves in a human fashion a conjugal act which is suitable in itself for the procreation of offspring, to which marriage is ordered by its nature and by which the spouses become one flesh.

§2. After a marriage has been celebrated, if the spouses have lived together consummation is presumed until the contrary is proven.

§3. An invalid marriage is called putative if at least one party celebrated it in good faith, until both parties become certain of its nullity.

Can. 1062 §1. A promise of marriage, whether unilateral or bilateral, which is called an engagement, is governed by the particular law established by the conference of bishops, after it has considered any existing customs and civil laws.

§2. A promise to marry does not give rise to an action to seek the celebration of marriage; an action to repair damages, however, does arise if warranted.

  1. “‭14 Where no counsel is, the people fall: but in the multitude of counsellors there is safety. ‭15 He that is surety for a stranger shall smart for it: and he that hateth suretiship is sure. {smart: Heb. be sore broken} {suretiship: Heb. those that strike hands} ‭16 A gracious woman retaineth honour: and strong men retain riches.” Proverbs 11:14-16
  2. 2.0 2.1 Kingdom from generation to generation
    Exodus 17:16 "For he said, Because the LORD hath sworn [that] the LORD [will have] war with Amalek from generation to generation."
    Isaiah 13:20 "It shall never be inhabited, neither shall it be dwelt in from generation to generation: neither shall the Arabian pitch tent there; neither shall the shepherds make their fold there."
    Isaiah 34:10 "It shall not be quenched night nor day; the smoke thereof shall go up for ever: from generation to generation it shall lie waste; none shall pass through it for ever and ever."
    Isaiah 34:17 "And he hath cast the lot for them, and his hand hath divided it unto them by line: they shall possess it for ever, from generation to generation shall they dwell therein."
    Isaiah 51:8 For the moth shall eat them up like a garment, and the worm shall eat them like wool: but my righteousness shall be for ever, and my salvation from generation to generation.
    Jeremiah 50:39 Therefore the wild beasts of the desert with the wild beasts of the islands shall dwell [there], and the owls shall dwell therein: and it shall be no more inhabited for ever; neither shall it be dwelt in from generation to generation.
    Lamentations 5:19 Thou, O LORD, remainest for ever; thy throne from generation to generation.
    Daniel 4:3 How great [are] his signs! and how mighty [are] his wonders! his kingdom [is] an everlasting kingdom, and his dominion [is] from generation to generation.
    Daniel 4:34 And at the end of the days I Nebuchadnezzar lifted up mine eyes unto heaven, and mine understanding returned unto me, and I blessed the most High, and I praised and honoured him that liveth for ever, whose dominion [is] an everlasting dominion, and his kingdom [is] from generation to generation:
    Joel 3:20 But Judah shall dwell for ever, and Jerusalem from generation to generation.
    Luke 1:50 And his mercy [is] on them that fear him from generation to generation.
    Genesis 6:9 These [are] the generations of Noah: Noah was a just man [and] perfect in his generations, [and] Noah walked with God.
    Psalms 14:5 There were they in great fear: for God [is] in the generation of the righteous.
    Leviticus 25:10 And ye shall hallow the fiftieth year, and proclaim liberty throughout [all] the land unto all the inhabitants thereof: it shall be a jubile unto you; and ye shall return every man unto his possession, and ye shall return every man unto his family."
    Matthew 23:9 "And call no [man] your father upon the earth: for one is your Father, which is in heaven."
  3. 1) Courage – bravery and valor
    2) Temperance – self-control and restraint
    3) Liberality – bigheartedness, charity, and generosity
    4) Magnificence – radiance, joie de vivre
    5) Pride – self-satisfaction
    6) Honor – respect, reverence, admiration
    7) Good Temper – equanimity, level-headedness
    8) Friendliness – conviviality and sociability
    9) Truthfulness – straightforwardness, frankness and candor
    10) Wit – a sense of humor – meaninglessness and absurdity
    11) Friendship – camaraderie and companionship
    12) Justice – impartiality, evenhandedness and fairness
  4. “3. An analysis of the science of law presents a view, first, of the rights of persons, distinguishing them as natural persons and artificial person, or body politic or corporations. These rights are deemed either absolute, as relating to the enjoyment of personal security, liberty, and of private property or, on the other hand, as relative, - that is, arising out of the relation in which several persons stand. These relations are either, first, public or political, viz.: the relation of magistrate and people; or, second, are private, as the relations of master and servant, husband and wife, parent and child, guardian and ward, to which might be added relations arising out private contracts, such as partnerships, principal and agent, and the like.” Bouvier’s definition of law.
  5. Black’s 3rd.Ed.p.910.
  6. Vir et uxor consentur in lege una persona. Coke, Litt. 112; Jenk. Cent. Cas. 27.
  7. Leges naturæ perfectissimæ sunt et immutaviles; humani vero juris conditio semper in infinitum decurrit, et nihil est in co quod perpetuo stare possit. Leges humanæ nascuntur, vivunt, moriuntur.7 Coke, 25.