Template:2004: Difference between revisions

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: 1) to enjoin upon, order, command, charge
: 1) to enjoin upon, order, command, charge
: The Greek  word ''epitasso'' translated ''command'' only appears a few times in the [[Bible]] in reference to Jesus. He commanded ''unclean spirits'' in [[Mark 1]]:27,  [[Luke 4]]:36, [[Mark 9]]:25 and in [[Luke 8]]:31. We also see Him command  the ''wind'' in [[Luke 8]]:25.
: The Greek  word ''epitasso'' translated ''command'' only appears a few times in the [[Bible]] in reference to Jesus. He commanded ''unclean spirits'' in [[Mark 1]]:27,  [[Luke 4]]:36, [[Mark 9]]:25 and in [[Luke 8]]:31. We also see Him command  the ''wind'' in [[Luke 8]]:25.
: But the only time he ''commanded'' people was his disciples in  [[Mark 6]]:39.  
: '''But the only time he ''commanded'' people was his disciples in  [[Mark 6]]:39.'''
: In [[Mark 6]]:27  we see the king sent an executioner, and commanded [[John the Baptist]]'s head to be brought:  
: In [[Mark 6]]:27  we see the king sent an executioner, and commanded [[John the Baptist]]'s head to be brought.
: It is very clear the word ''epitasso'' is not an invitation, a suggestion, advise, statement
: The word "commandments" is not the same and it is usually the Greek word [[1785|entole]] which means more a ''precept'' or a ''statement'' like the word we see in the Old Testament for  [[Commandments]].
: The word "commandments" is not the same and it is usually the Greek word [[1785|entole]] which means more a ''precept'' or a ''statement'' like the word we see in the Old Testament for  [[Commandments]].

Revision as of 00:48, 16 January 2018

2004 ~ἐπιτάσσω~ epitasso \@ep-ee-tas’-so\@ from 1909 and 5021; ; v AV-command 8, charge 1, enjoin 1; 10

1) to enjoin upon, order, command, charge
The Greek word epitasso translated command only appears a few times in the Bible in reference to Jesus. He commanded unclean spirits in Mark 1:27, Luke 4:36, Mark 9:25 and in Luke 8:31. We also see Him command the wind in Luke 8:25.
But the only time he commanded people was his disciples in Mark 6:39.
In Mark 6:27 we see the king sent an executioner, and commanded John the Baptist's head to be brought.
It is very clear the word epitasso is not an invitation, a suggestion, advise, statement
The word "commandments" is not the same and it is usually the Greek word entole which means more a precept or a statement like the word we see in the Old Testament for Commandments.