Talk:Why Minister: Difference between revisions
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Kingdom Coaching is a ministry vocation that is intrinsically different from consulting, advice, therapy, or counseling. The coach should blaze a trail and light your path as you seek that kingdom of God in your personal life conditions and relationships, by assisting you in righteously examining what is going on right now in your life and those stumbling-blocks that are impeding you progress. | Kingdom Coaching is a ministry vocation that is intrinsically different from consulting, advice, therapy, or counseling. The coach should blaze a trail and light your path as you seek that kingdom of God in your personal life conditions and relationships, by assisting you in righteously examining what is going on right now in your life and those stumbling-blocks that are impeding you progress. | ||
John 13:14 If I then, [your] Lord and Master, have washed your feet; ye also ought to wash one another’s feet. | * John 13:14 If I then, [your] Lord and Master, have washed your feet; ye also ought to wash one another’s feet. | ||
The word to burn incense in [[Hebrew]] is KufTetReish <Ref>06999 | The word ''to burn incense'' in [[Hebrew]] is KufTetReish <Ref>{{06999}}</Ref> | ||
The same three letters [ ק KUF ט TET ר REISH ] also produces the word ''qatar'' <Ref> 07000 ^רטק^ qatar \@kaw-tar’\@ a primitive root; v; AV-joined 1; 1 1) (Qal) to shut in, enclose, join 1a) meaning dubious </Ref> translated joined and the word qᵉtar <Ref>07001 ^רטק^ qᵉtar (Aramaic) \@ket-ar’\@ from a root corresponding to 07000; n m; AV-doubts 2, joints 1; 3 1) knot, joint, problem 1a) joints (of the hip) 1b) difficulties, doubts (fig)</Ref> translated joints and doubts. Daniel was able to dissolve doubts.<Ref>Daniel 5:12 Forasmuch as an excellent spirit, and knowledge, and understanding, interpreting of dreams, and shewing of hard sentences, and dissolving of doubts <07001>, were found in the same Daniel, whom the king named Belteshazzar: now let Daniel be called, and he will shew the interpretation. | |||
: Daniel 5:16 And I have heard of thee, that thou canst make interpretations, and dissolve doubts <07001>: now if thou canst read the writing, and make known to me the interpretation thereof, thou shalt be clothed with scarlet, and have a chain of gold about thy neck, and shalt be the third ruler in the kingdom.</Ref> | : Daniel 5:16 And I have heard of thee, that thou canst make interpretations, and dissolve doubts <07001>: now if thou canst read the writing, and make known to me the interpretation thereof, thou shalt be clothed with scarlet, and have a chain of gold about thy neck, and shalt be the third ruler in the kingdom.</Ref> | ||
The word qatar is inclusive of “the idea of fumigation in a close place and perhaps thus driving out the occupants” and is seen in Ezekiel 46:22 “In the four corners of the court [there were] courts joined of forty [cubits] long and thirty broad: these four corners [were] of one measure.” where we see “four corners of the court” “joined of forty [cubits]” and “four corners [were] of one measure”. | The word ''qatar'' is inclusive of “the idea of fumigation in a close place and perhaps thus driving out the occupants” and is seen in Ezekiel 46:22 “In the four corners of the court [there were] courts joined of forty [cubits] long and thirty broad: these four corners [were] of one measure.” where we see “four corners of the court” “joined of forty [cubits]” and “four corners [were] of one measure”. | ||
The word we see as four is ‘arba‘<Ref> 0702 ^עברא^ ‘arba‘ \@ar-bah’\@ masculine ^העברא^ ‘arba‘ah \@ar-baw-aw’\@ from 07251; n, adj m, f; AV-four 265, fourteen + 06240 19, fourteenth + 06240 23, fourth 5, forty 2, three score and fourteen + 07657 2; 316 1) four raba‘</Ref> which is from the word 07251 ^עבר^ raba‘ \@raw-bah’\@ a primitive root [rather identical with 07250 through the idea of sprawling "at all fours" (or possibly the reverse is the order of deriv); v; AV-foursquare 8, square 4; 12 | The word we see as four is ‘arba‘<Ref> 0702 ^עברא^ ‘arba‘ \@ar-bah’\@ masculine ^העברא^ ‘arba‘ah \@ar-baw-aw’\@ from 07251; n, adj m, f; AV-four 265, fourteen + 06240 19, fourteenth + 06240 23, fourth 5, forty 2, three score and fourteen + 07657 2; 316 1) four raba‘</Ref> which is from the word 07251 ^עבר^ raba‘ \@raw-bah’\@ a primitive root [rather identical with 07250 through the idea of sprawling "at all fours" (or possibly the reverse is the order of deriv); v; AV-foursquare 8, square 4; 12 | ||
: 1) to square, be squared | : 1) to square, be squared | ||
| Line 38: | Line 26: | ||
:: 1b) fat (of beasts) | :: 1b) fat (of beasts) | ||
:: 1c) choicest, best part, abundance (of products of the land)</Ref> of the sacrifice upon the altar of Israel. | :: 1c) choicest, best part, abundance (of products of the land)</Ref> of the sacrifice upon the altar of Israel. | ||
If we understand the spiritual meaning within the allegory and metaphor of these instructions overcoming the sophistry and deflection by the false priest of ritualized religion we can approach God by being willing to know the inner secrets of our own heart and cleaning out the corners of our own temple. | If we understand the spiritual meaning within the allegory and metaphor of these instructions overcoming the sophistry and deflection by the false priest of ritualized religion we can approach God by being willing to know the inner secrets of our own heart and cleaning out the corners of our own temple. | ||
Revision as of 07:47, 14 August 2017
Kingdom Coaching is a ministry vocation that is intrinsically different from consulting, advice, therapy, or counseling. The coach should blaze a trail and light your path as you seek that kingdom of God in your personal life conditions and relationships, by assisting you in righteously examining what is going on right now in your life and those stumbling-blocks that are impeding you progress.
- John 13:14 If I then, [your] Lord and Master, have washed your feet; ye also ought to wash one another’s feet.
The word to burn incense in Hebrew is KufTetReish [1]
The same three letters [ ק KUF ט TET ר REISH ] also produces the word qatar [2] translated joined and the word qᵉtar [3] translated joints and doubts. Daniel was able to dissolve doubts.[4]
The word qatar is inclusive of “the idea of fumigation in a close place and perhaps thus driving out the occupants” and is seen in Ezekiel 46:22 “In the four corners of the court [there were] courts joined of forty [cubits] long and thirty broad: these four corners [were] of one measure.” where we see “four corners of the court” “joined of forty [cubits]” and “four corners [were] of one measure”.
The word we see as four is ‘arba‘[5] which is from the word 07251 ^עבר^ raba‘ \@raw-bah’\@ a primitive root [rather identical with 07250 through the idea of sprawling "at all fours" (or possibly the reverse is the order of deriv); v; AV-foursquare 8, square 4; 12
- 1) to square, be squared
- 1a) (Qal) square (participle)
- 1b) (Pual) square (participle)</Ref> but begins with the letter Alef. The word raba‘ is composed of the identical letters AyinBeitReish[ע AYIN ב BEIT ר REISH ] which we find in words meaning square, four parts or lie down in a sense of infinite.
These courts within four courts within the inner temple represent rooms or chambers where the “priests shall boil the trespass offering and the sin offering, where they shall bake the meat offering”[6] which is all done “ to sanctify the people”
How does boiling or baking things offered by the people “sanctify the people”? Are the priest actually going into the inner chambers of the hearts and minds of the people with the fire of the LORD?
Before a priest may enter the temple he must wash himself, be fumigated himself with the fire of the LOTD. The first time we see the word qatar translated it does not include the word “incense”[7] but is taling about burning the fat[8] of the sacrifice upon the altar of Israel.
If we understand the spiritual meaning within the allegory and metaphor of these instructions overcoming the sophistry and deflection by the false priest of ritualized religion we can approach God by being willing to know the inner secrets of our own heart and cleaning out the corners of our own temple.
To honor God is to honor[9] our parents, our neighbor and even the strange in ou midst.</Ref> Sacrifice or charity is a part of the process of examining our heart and soul and purifying the intent of our giving. This requires us to enter into the inner chambers of our own heart and mind to examine objectively that intent. Ultimately it is God who sends His Holy Spirit which shall bptize us with His fire but yet he sends priests to kindle a fire and burn or boil he sacrifices in a process of sanctification.
Each minister must clean his own temple of sloth, avarice, wantonness allowing God to turn vice into virtue.
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Footnotes
- ↑ 06999 ^רטק^ qatar \@kaw-tar’\@ a primitive root [identical with 07000 through the idea of fumigation in a close place and perhaps thus driving out the occupants]; AV-incense 59, burn 49, offer 3, kindle 1, offering 1, misc 4; 117 v
- 1) to sacrifice, burn incense, burn sacrifices, make sacrifices smoke
- 1a) (Piel)
- 1a1) to make sacrifices smoke
- 1a2) to sacrifice
- 1b) (Pual) to smoke a sacrifice
- 1c) (Hiphil)
- 1c1) to make sacrifices smoke
- 1c2) to cause incense to smoke, offer incense
- 1c3) to make smoke upon
- 1d) (Hophal) to be made to smoke
- 1a) (Piel)
- n m
- 2) incense
- n f
- 3) incense-altar
- 1) to sacrifice, burn incense, burn sacrifices, make sacrifices smoke
- ↑ 07000 ^רטק^ qatar \@kaw-tar’\@ a primitive root; v; AV-joined 1; 1 1) (Qal) to shut in, enclose, join 1a) meaning dubious
- ↑ 07001 ^רטק^ qᵉtar (Aramaic) \@ket-ar’\@ from a root corresponding to 07000; n m; AV-doubts 2, joints 1; 3 1) knot, joint, problem 1a) joints (of the hip) 1b) difficulties, doubts (fig)
- ↑ Daniel 5:12 Forasmuch as an excellent spirit, and knowledge, and understanding, interpreting of dreams, and shewing of hard sentences, and dissolving of doubts <07001>, were found in the same Daniel, whom the king named Belteshazzar: now let Daniel be called, and he will shew the interpretation.
- Daniel 5:16 And I have heard of thee, that thou canst make interpretations, and dissolve doubts <07001>: now if thou canst read the writing, and make known to me the interpretation thereof, thou shalt be clothed with scarlet, and have a chain of gold about thy neck, and shalt be the third ruler in the kingdom.
- ↑ 0702 ^עברא^ ‘arba‘ \@ar-bah’\@ masculine ^העברא^ ‘arba‘ah \@ar-baw-aw’\@ from 07251; n, adj m, f; AV-four 265, fourteen + 06240 19, fourteenth + 06240 23, fourth 5, forty 2, three score and fourteen + 07657 2; 316 1) four raba‘
- ↑ Ezekiel 46:20 Then said he unto me, This [is] the place where the priests shall boil the trespass offering and the sin offering, where they shall bake the meat offering; that they bear [them] not out into the utter court, to sanctify the people.
- ↑ Exodus 29:13 And thou shalt take all the fat that covereth the inwards, and the caul [that is] above the liver, and the two kidneys, and the fat that [is] upon them, and burn [them] upon the altar.
- ↑ 02459 ^בלח^ cheleb \@kheh’- leb\@ or ^בלח^ cheleb \@khay’- leb\@; from an unused root meaning to be fat; n m; AV-fat 79, fatness 4, best 5, finest 2, grease 1, marrow 1; 92
: 1) fat
- 1a) fat (of humans)
- 1b) fat (of beasts)
- 1c) choicest, best part, abundance (of products of the land)
- ↑ 03513 ^דבכ^ kabad \@kaw-bad’\@ or ^דבכ^ kabed \@kaw-bade’\@ a primitive root; v; AV-honour 34, glorify 14, honourable 14, heavy 13, harden 7, glorious 5, sore 3, made heavy 3, chargeable 2, great 2, many 2, heavier 2, promote 2, misc 10; 116
- 1) to be heavy, be weighty, be grievous, be hard, be rich, be honourable, be glorious, be burdensome, be honoured
- 1a) (Qal)
- 1a1) to be heavy
- 1a2) to be heavy, be insensible, be dull
- 1a3) to be honoured
- 1b) (Niphal)
- 1b1) to be made heavy, be honoured, enjoy honour, be made abundant
- 1b2) to get oneself glory or honour, gain glory
- 1c) (Piel)
- 1c1) to make heavy, make dull, make insensible
- 1c2) to make honourable, honour, glorify
- 1d) (Pual) to be made honourable, be honoured
- 1e) (Hiphil)
- 1e1) to make heavy
- 1e2) to make heavy, make dull, make unresponsive
- 1e3) to cause to be honoured
- 1f) (Hithpael)
- 1f1) to make oneself heavy, make oneself dense, make oneself numerous
- 1f2) to honour oneself
- 1a) (Qal)
- 1) to be heavy, be weighty, be grievous, be hard, be rich, be honourable, be glorious, be burdensome, be honoured
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