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18 ἀγαθός agathos [ag-ath-os’] a primary word; adj; TDNT-1:10,3; [{See TDNT 8 }] AV-good 77, good thing 14, that which is good + 3588 8, the thing which is good + 3588 1, well 1, benefit 1; 102

1) of good constitution or nature [{#Lu 8:8,15 Mt 7:18 Jas 3:17 }]

2) useful, salutary, a gift which is truly a gift [{#Jas 1:17 Mt 7:11 Ro 7:12,13 Lu 10:42 Php 1:6 Ro 8:28 }]

3) good, pleasant, agreeable, joyful, happy [{#1Pe 3:10,13 Ps 34:13 2Th 2:16 Tit 2:13 }]

3a) a good conscience [{#Ac 23:1 1Ti 1:5,19 1Pe 3:16,21 }]

4) excellent, distinguished [{#Joh 1:46 }]

5) upright, honourable [{#Mt 12:34 19:16 Lu 6:45 Ac 11:24 1Pe 3:11 Mt 5:45 22:10 Lu 23:50 8:15 }]

5a) fulfulling the duty or service demanded [{#Mt 25:21,23 }]

5b) upright, free from guile, particularily the desire to corrupt the people [{#Joh 7:12 }]

5c) pre-eminently of God, as consumately and essentially good [{#Mt 19:17 Mr 10:18 Lu 18:19 }]

5d) denotes the soul considered as the repository of pure thoughts which are brought forth in speech [{#Mt 12:35 Lu 6:45 }]

5e) the fidelity of servant due to his master [{#Tit 2:10 }]

5f) in a narrow sense, benevolent, kind, generous [{#Mt 20:15 1Pe 2:18 1Th 3:6 Ro 5:7 }]

The neuter used substantively denotes:

1) a good thing, convenience, advantage

1a) in the plural, external goods, riches [{#Lu 1:53 12:18 16:25 }]

1b) the benefits of the Messianic kingdom [{#Ro 10:15 Heb 9:11 10:1 }]

2) what is upright, honourable, and acceptable to God [{#Ro 12:2 2:10 Eph 4:28 Ro 9:11 2Co 5:10 1Th 5:15 3Jo 11 Ro 12:9 Mt 19:17 }]

2a) salutary, suited to the course of human affairs [{#Ro 13:4 }]

2a1) in rendering service [{#Ga 6:10 Ro 12:21 }]

2a2) the favour you confer [{#Phm 14 }]

Syn.: καλός 2570, δίκαιος 1342. 2570 properly refers to goodness as manifested in form: 18 to inner excellence. [{Lu 8:15 }] In #Ro 5:7, where it is contrasted with 1342, 18 implies a kindness and attractiveness not necessarily possessed by the δίκαιος, who merely measures up to a high standard of rectitude.

19 ~ἀγαθωσύνη~ agathosune \@ag-ath-o-soo’-nay\@ from 18; TDNT-1:18,3; {See TDNT 8} n f AV-goodness 4; 4

1) uprightness of heart and life, goodness, kindness {#2Th 1:11 Ga 5:22 Ro 15:14 Eph 5:9}

22 ~ἄγαμος~ agamos \@ag’-am-os\@ from 1 (as a negative particle) and 1062; ; adj AV-unmarried 4; 4

1) unmarried, unwedded, single {#1Co 7:8,32} and even used of women {#1Co 7:11,34}

• 1 Corinthians 7:8 I say therefore to the unmarried <22> and widows, It is good for them if they abide even as I.
• 1 Corinthians 7:11 But and if she depart, let her remain unmarried <22>, or be reconciled to her husband: and let not the husband put away his wife.
• 1 Corinthians 7:32 But I would have you without carefulness. He that is unmarried <22> careth for the things that belong to the Lord, how he may please the Lord:
• 1 Corinthians 7:34 There is difference also between a wife and a virgin. The unmarried woman <22> careth for the things of the Lord, that she may be holy both in body and in spirit: but she that is married careth for the things of the world, how she may please her husband.

---

25 ~ἀγαπάω~ agapao \@ag-ap-ah’-o\@ perhaps from agan (much) [or cf 05689 ^בגע^]; v AV-love 135, beloved 7; 142

1) \@to love,\@ to feel and exhibit esteem and goodwill to a person, to prize and delight in a thing.

1a) Of human affection

1a1) to men {#Mt 5:43,44}

1a2) to Christ {#Joh 8:42}

1a3) to God {#Mt 22:37}

1a4) to things {#Lu 11:43 Joh 12:43 Eph 5:25 2Ti 4:8,10 Heb 1:9 1Pe 2:17 3:10 2Pe 2:15 1Jo 2:15 Re 12:11}

1b) Of divine love

1b1) God’s love:

1b1a) to men {#Ro 8:37}

1b1b) to Christ {#Joh 3:35}

1b2) Christ’s love:

1b2a) to men {#Mr 10:21}

1b2b) to God {#Joh 14:31 17:26 Eph 2:4}

• Syn: ~φιλέω~ 5368, From its supposed etymology ~ἀγαπάω~ is commonly understood properly to denote love based on esteem ( diligo), as distinct from that expressed by ~φιλέω~ ( amo), spontaneous natural affection, emotional and unreasoning. If this distinction holds, ~ἀγαπάω~ is fitly used in NT of Christians love to God and man, the spiritual affection which follows the direction of the will, and which, therefore, unlike that feeling which is instictively and unreasoning, can be commended as a duty. For Synonyms see entry 5914

26 ~ἀγάπη~ agape \@ag-ah’-pay\@ from 25; n f AV-love 86, charity 27, dear 1, charitably+ 2596 1, feast of charity 1; 116

1) {Singular} brotherly love, affection, good will, love, benevolence {#Joh 15:13 Ro 13:10 1Jo 4:18}

1a) Of the love of men to men; esp. Christians towards Christians which is enjoined and prompted by their religion, whether the love be viewed as in the soul or expressed {#Mt 14:12 1Co 13:1-4,8 14:1 2Co 2:4 Ga 5:6 Phm 5,7 1Ti 1:5 Heb 6:10 10:24 1Jo 4:7 Re 2:4,19} &c

1b) Of the love of men towards God {#Lu 11:42 Joh 5:42 1Jo 2:15 3:17 4:12 5:3}

1c) Of the love of God towards man {#Ro 5:8 8:39 2Co 13:14}

1d) Of the love of God towards Christ {#Joh 15:10 17:26}

1e) Of the love of Christ towards men {#Joh 15:8-13 2Co 5:14 Ro 8:35 Eph 3:19}

2) {plural} love feasts expressing and fostering mutual love which used to be held by Christians before the celebration of the Lord’s supper, and at which the poorer Christians mingled with the wealthier and partook in common with the rest of the food provided at the expense of the wealthy. {#Jude 12 2Pe 2:13 Ac 2:42,46 1Co 11:17-34}

• Syn.: ~φιλία~ 5373 ~ἀγάπη~, signifying properly (v. s. ~αγαραω~ 25) love which chooses its object, is taken from the LXX, where its connotation is more general, into the NT, and there used exclusively to express that spiritual bond of love between God and man and between man and man, in Christ which is characteristic of Christianity. It is thus distinct from ~φιλία~, \@friendship\@ (#Jas 4:4 only), ~στοργη~, \@natural affection\@ (in the NT only in its compounds, v. s. ~ἄστοργος~ 794) and ~ερως~ \@sexual love,\@ which is not used in the NT, in its place being taken by ~επιηυμια~ 1939.

32 ~ἄγγελος~ aggelos \@ang’-el-os\@ from aggello [probably derived from 71 ago to lead, cf 34] (to bring tidings); n m AV-angel 179, messenger 7; 186

1) a messenger, envoy, one who is sent {#Mt 11:10 Lu 7:27 9:52 Mr 1:2 Jas 2:25}

2) an angel

2a) sent from God (see Colossians 2:18)

2a1) to execute his purposes {#Mt 4:6,11 28:2 Mr 1:13 Lu 16:22 22:43 Ac 7:35 12:23 Ga 3:19 Heb 1:14}

2a1) to make his purposes known to men {#Lu 1:11,26 2:9-14 Ac 10:3 27:23 Mt 1:20 2:13 28:5 Joh 20:12-13}

2b) they are subject not only to God the Father but also to Christ {#Heb 1:4-7 1Pe 3:22 Eph 1:21 Ga 4:14} who is described to have returned to judgment surrounded by a multitude of them as servants and attendants {#Mt 13:41,49 16:27 24:31 25:31 2Th 1:7 Jude 14}

2c) single angels have charge of separate elements: as fire {#Re 14:18} waters {#Re 16:5 7:1-3}

2d) some angels are mentioned as guardian angels of individuals {#Mt 18:10 Ac 12:15}

2e) some angels are over churches {#Re 1:20 2:1,8,12,18 3:1,7,14}

2f) some angels have proven faithless to the trust committed to them by God, and have given themselves over to sin {#Jude 6 2Pe 2:4} and now obey the devil {#Mt 25:41 Re 12:7 1Co 6:3 2Co 12:7}

35 ἀγενεαλόγητος agenealogetos [ag-en-eh-al-og’-ay-tos] from 1 (as negative particle) and 1075; adj; TDNT-1:665,114; [{See TDNT 152 }] AV-without descent 1; 1

1) one whose descent there is no record of, without genealogy [{#Heb 7:3 }]

36 ~ἀγενής~ agenes \@ag-en-ace’\@ from 1 (as negative particle) and 1085 kindred or offspring; ; adj AV-base things 1;

1) ignoble, coward, mean, base, of no family, that is: low born {#1Co 1:28}

38 ~ἁγιασμός~ hagiasmos \@hag-ee-as-mos’\@ from 37 and 40 "separated" like the "Levites" or "sacrifice"; n m AV-holiness 5, sanctification 5; 10

1) consecration

2) sanctification: so strictly in {#Ro 6:19,22 1Co 1:30 1Th 4:3,7 2Th 2:13 Heb 12:14 1Pe 1:2} Elsewhere it perhaps inclines to the resultant state. {#1Th 4:4 1Ti 2:15}

Sanctification is about separation for a separate purpose.

40 ~ἅγιος~ hagios \@hag’-ee-os\@ from hagos (an awful thing) [cf 53, 2282]; adj AV-holy 161, saints 61, Holy One 4, misc 3; 229 \@Holy,\@ characteristic of God, separated to God, worthy of veneration

1) Its highest application is to God himself, in his purity, majesty and glory. {#Lu 1:49 Joh 17:11 Re 4:8}

1a) Of things and places which have a claim to reverence as sacred to God, e.g. the Temple: {#Mt 24:15 Heb 9:1}

1b) Of persons employed by him, as angels: {#1Th 3:13 marg.} prophets, {#Lu 1:70} apostles, {#Eph 3:5}

2) Applied to persons as separated to God’s service:

2a) Of Christ: {#Mr 1:24 Ac 4:30}

2b) Of Christians: {#Ac 9:13 Ro 1:7 Heb 6:10 Re 5:8}

3) In the moral sense of sharing God’s purity: {#Mr 6:20 Joh 17:11 Ac 3:14 Re 3:7}

4) Of pure, clean sacrifices and offerings: {#1Co 7:14 Eph 1:4}

For Synonyms see entry 5878

• Saint in the Old Testament is from the word 06918 ^שׁודק^ qadowsh which means "set apart" or "sacred" which is identifying things "separated". It was from 06942 meaning "consecrate", "be separate".

50 ~ἀγνοέω~ agnoeo \@ag-no-eh’-o\@ from 1 (as a negative particle) and understand 3539; TDNT-1:115,18; {See TDNT 15} v AV-be ignorant 7, ignorant 4, know not 4, understand not 3, ignorantly 2, unknown 2; 22

1) act. to be ignorant, not to know {#Ac 13:27 17:23 Ro 10:3 2Pe 2:12} pass. not know or disregarded {#1Co 14:38}

2) not to understand, unknown {#Mr 9:32 Lu 9:45}

3) to err or sin through mistake, to be wrong, spoken mildly of those who are not high handed or wilful transgressors {#Heb 5:2}

58 ~ἀγορά~ agora \@ag-or-ah’\@ from ageiro (to gather, probably akin to 1453); ; n f AV-market 6, marketplace 4, street 1; 11

1) any collection of men, congregation, or assembly, especially of the people

2) the place of assembly

2a) for public debating,

2b) for elections

2c) for trials {#Ac 16:19}

2d) for buying and selling {#Mr 7:4}

2e) for all kinds of business

3) market place, street {#Mt 11:16 20:3}

59 ἀγοράζω agorazo [ag-or-ad’-zo] from 58 agora "any collection of men, congregation, or assembly"; v; TDNT-1:124,19; [{See TDNT 17 }] AV-buy 28, redeem 3; 31

1) to be in the market place, to attend it [{(agorazei) Matthew 13:44, Revelation 18:11 (ēgorasen)Matthew 13:46; (agorazontas)Matthew 21:12, Mark 11:15 }]

2) to do business there, buy or sell [{(agorasōsin)#Mt 14:15; John 4:8; Mark 6:36  }]

3) of idle people: to haunt the market place, lounge there

• agorázō stresses transfer – i.e. where something becomes another's belonging (possession) as in John 6, Mark 6:3, Luke 9:13 which appears as agorasōmen.
• In Luke 19:45 we see 4453 pōlountas

62 ~ἀγράμματος~ agrammatos \@ag-ram-mat-os\@ from 1 (as negative particle) and 1121; ; adj AV-unlearned 1; 1

1) illiterate, unlearned, without learning, unlettered {#Ac 4:13}

• See 521 apaideutos which does mean unlearned or ignorant found in 2 Timothy 2:23, 62 agrammatos, and 2399 idiotes from 2398 idios.

71 ~ἄγω~ ago \@ag’-o\@ a primary word; ; v AV-bring 45, lead 12, go 7, bring forth 2, misc 5, vr bring 1; 72

1) to lead, take with one

1a) to lead by laying hold of, and this way to bring to the point of destination: of an animal

1b) to lead by accompanying to (into) a place

1c) to lead with one’s self, attach to one’s self as an attendant

1d) to conduct, bring

1e) to lead away, to a court of justice, magistrate, etc.

2) to lead,

2a) to lead, guide, direct

2b) to lead through, conduct to: to something

2c) to move, impel: of forces and influences on the mind

3) to pass a day, keep or celebrate a feast, etc.

4) to go, depart

75 ~ἀγωνίζομαι~ agonizomai \@ag-o-nid’-zom-ahee\@ from agon an assembly; v AV-strive 3, fight 3, labour fervently 1; 7

1) to enter a contest: contend in the gymnastic games

2) to contend with adversaries, fight

3) metaph. to contend, struggle, with difficulties and dangers

4) to endeavour with strenuous zeal, strive: to obtain something

86 ᾍδης hades [hah’-dace] from 1 (as negative particle) and 1492; n pr loc; TDNT- 1:146,22; [{See TDNT 22 }] AV-hell 10, grave 1; 11

1) name Hades or Pluto, the god of the lower regions

2) Orcus, the nether world, the realm of the dead

3) later use of this word: the grave, death, hell

• In Biblical Greek it is associated with Orcus, the infernal regions, a dark and dismal place in the very depths of the earth, the common receptacle of disembodied spirits. Usually Hades is just the abode of the wicked, #Lu 16:23; Re 20:13,14; a very uncomfortable place. TDNT.

93 ~ἀδικία~ adikia \@ad-ee-kee’-ah\@ from 94; TDNT-1:153,22; {See TDNT 23} n f AV-unrighteousness 16, iniquity 6, unjust 2, wrong 1; 25

1) injustice, of a judge

2) unrighteousness of heart and life

3) a deed violating law and justice, act of unrighteousness

94 ~ἄδικος~ adikos \@ad’-ee-kos\@ from 1 (as a negative particle) and 1349; TDNT-1:149,22; {See TDNT 23} adj AV-unjust 8, unrighteous 4; 12

1) descriptive of one who violates or has violated justice

1a) unjust

1b) unrighteous, sinful

1c) of one who deals fraudulently with others, deceitful

96 ~ἀδόκιμος~ adokimos \@ad-ok’-ee-mos\@ from 1 (as a negative particle) and 1384; adj AV-reprobate 6, castaway 1, rejected 1; 8

1) not standing the test, not approved (See warnings)

1a) properly used of metals and coins

2) that which does not prove itself such as it ought

2a) unfit for, unproved, spurious, reprobate

104 ἀεί aei [ah-eye’] from an obsolete primary noun (apparently meaning continued duration); adv; AV-alway 4, always 3, ever 1; 8

1) perpetually, incessantly

2) invariably, at any and every time: when according to the circumstances something is or ought to be done again

106 ἄζυμος azumos [ad’-zoo-mos] from 1 (as a negative particle) and 2219 zume, metaphor "of inveterate mental and moral corruption, viewed in its tendency to infect others." from 2204 zeo fervent in anger or spirit; adj; TDNT-2:902,302; [{See TDNT 288 }] AV-unleavened bread 8, unleavened 1; 9

1) unfermented, free from leaven or yeast

1a) of the unleavened loaves used in the paschal feast of the Jews

1b) metaph. free from faults or the "leaven of iniquity"

109 ~ἀήρ~ aer \@ah-ayr’\@ from aemi (to breathe unconsciously, i.e. respire; by analogy, to blow); TDNT-1:165,25; {See TDNT 25} n m AV-air 7; 7

1) the air, particularly the lower and denser air as distinguished from the higher and rarer air

2) the atmospheric region

111 ~ἀθέμιτος~ athemitos \@ath-em’-ee-tos\@ from 1 (as a negative particle) and a derivative of themis (personification of divine order, fairness, law, natural law, and custom.)(statute, from the base of 5087 to set, appoint ordain); TDNT-1:166,25; {See TDNT 26} adj AV-unlawful thing 1, abominable 1, 2

1) contrary to law and justice, prohibited by law, illicit, criminal

113 ~ἄθεσμος~ athesmos \@ath’-es-mos\@ from 1 (as a negative particle) and a derivative of 5087 (in the sense of enacting); TDNT-1:167,25; {See TDNT 27} adj AV-wicked 2; 2

1) one who breaks through the restraint of law and gratifies his lusts. Equated with the error of Balaam and the Nicolaitan.

• 2 Peter 2:7 And delivered just Lot, vexed with the filthy conversation of the wicked <113>:
• 2 Peter 3:17 Ye therefore, beloved, seeing ye know these things before, beware lest ye also, being led away with the error of the wicked <113>, fall from your own stedfastness.

834 αὐλητής auletes [ow-lay-tace’] from 832; n m; AV-minstrel 1, piper 1; 2 1) a flute player

846 ~αὐτός~ autos \@ow-tos’\@ from the particle au [perhaps akin to the base of 109 through the idea of a baffling wind] (backward); ; pronV-him 1952, his 1084, their 318, he 253, her 242, they 121, same 80, himself 58, misc 1679; 5787

1) himself, herself, themselves, itself

2) he, she, it

3) the same

859 ~ἄφεσις~ aphesis \@af’-es-is\@ from 863; TDNT-1:509,88; {See TDNT 115} n f AV-remission 9, forgiveness 6, deliverance 1, liberty 1; 17

1) release from bondage or imprisonment

2) forgiveness or pardon, of sins (letting them go as if they had never been committed), remission of the penalty

• See 858

863 ἀφίημι aphiemi [af-ee’-ay-mee] from 575 and hiemi (to send, an intens. form of eimi, to go); v; TDNT- 1:509,88; [{See TDNT 115 }] AV-leave 52, forgive 47, suffer 14, let 8, forsake 6, let alone 6, misc 13; 146

1) to send away

1a) to bid going away or depart

1a1) of a husband divorcing his wife

1b) to send forth, yield up, to expire

1c) to let go, let alone, let be

1c1) to disregard

1c2) to leave, not to discuss now, (a topic) 1c21) of teachers, writers and speakers

1c3) to omit, neglect

1d) to let go, give up a debt, forgive, to remit

1e) to give up, keep no longer

2) to permit, allow, not to hinder, to give up a thing to a person

3) to leave, go way from one

3a) in order to go to another place

3b) to depart from any one

3c) to depart from one and leave him to himself so that all mutual claims are abandoned

3d) to desert wrongfully

3e) to go away leaving something behind

3f) to leave one by not taking him as a companion

3g) to leave on dying, leave behind one

3h) to leave so that what is left may remain, leave remaining

3i) abandon, leave destitute

878 ~ἄφρων~ aphron \@af’-rone\@ from 1 (as a negative particle) and 5424 understanding; adj AV-fool 8, foolish 2, unwise 1; 11

1) without reason

2) senseless, foolish, stupid

3) without reflection or intelligence, acting rashly

889 ἀχρειόω achreioo [akh-ri-o’-o] from 888; v; AV-become unprofitable 1; 1

1) make useless, render unserviceable

1a) of character

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