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== The Journey Continues ==
=== The Journey Continues ===


The two Old Testament verses of [[Leviticus 9]]:10 and [[Leviticus 9]]:19 deal with burnt offerings, [[altars]], and other words mentioned earlier like [[kidney]]s and [[liver]]s . If evil fooled the Eve with words, could we also be deceived through similar tactics?


The following two Old Testament verses deal with burnt offerings, [[altars]] and other words mentioned earlier like [[liver]]s and [[kidney]]s. If evil fooled the Eve with words, could we also be deceived?  
Who will seek the whole truth?


Who will seek the truth?
First verse '''[[Leviticus 9]]:10''':  “But the fat, and the [[kidney]]s, and the caul above the [[liver]] of the sin offering, he burnt upon the altar; as the LORD commanded Moses.”
 
First verse [[Leviticus 9]]:10:  “But the fat, and the [[kidney]]s, and the caul above the [[liver]] of the sin offering, he burnt upon the altar; as the LORD commanded Moses.”


But the fat, is from the Hebrew word cheleb,  בלח, [Chet, Lamed, Beit] with the Strong's number [[02459]]<Ref name="cheleb">{{02459}}</Ref>, translated fat 79 times, fatness 4, best 5, finest twice, grease, and marrow. It is defined 1) fat... 1c) choicest, best part, abundance (of products of the land).
But the fat, is from the Hebrew word cheleb,  בלח, [Chet, Lamed, Beit] with the Strong's number [[02459]]<Ref name="cheleb">{{02459}}</Ref>, translated fat 79 times, fatness 4, best 5, finest twice, grease, and marrow. It is defined 1) fat... 1c) choicest, best part, abundance (of products of the land).
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The phrase and the kidneys is from kilyah, הילכ [kaf, Lamed, Yod, Hei], numbered [[03629]]<Ref name="kilyah">{{03629}}</Ref>, and is translated ''[[kidney]]'' 18 times. It is translated reins 13 times. The "reins" and the "heart" are often mentioned together, as denoting the whole moral constitution of man. If we say someone has a lot of heart we know that we are referring to his capacity to love not the capacity of the pump in his chest.
The phrase and the kidneys is from kilyah, הילכ [kaf, Lamed, Yod, Hei], numbered [[03629]]<Ref name="kilyah">{{03629}}</Ref>, and is translated ''[[kidney]]'' 18 times. It is translated reins 13 times. The "reins" and the "heart" are often mentioned together, as denoting the whole moral constitution of man. If we say someone has a lot of heart we know that we are referring to his capacity to love not the capacity of the pump in his chest.


The word kilyah is from ''kily'', ילכ<Ref name="këliy">{{03627}}</Ref>, translated ''vessel'' 166 times, instrument 39, and weapon 21 times, but also jewel 21 times, stuff 14, thing 11, armour 10, ''furniture'' 7, ''carriage'' 3, ''bag'' twice with 13 other miscellaneous translations. It is also from the word kalah,  הלכ<Ref name="kalah">{{03615}}</Ref>, translated ''consume'' 57 times, ''end'' 44, but also, ''finish'' 20 times, ''fail'' 18, ''accomplish'' 12, ''done'' 9,  ''spend'' 8, ''ended'' 7, ''determined'' 4, ''away'' 3, ''fulfil'' 3, ''fainteth, destroy, left, waste'' twice each, again with 13 other miscellaneous translations.
The word ''kilyah'' is from ''kily'', ילכ<Ref name="këliy">{{03627}}</Ref>, translated ''vessel'' 166 times, instrument 39, and weapon 21 times, but also jewel 21 times, stuff 14, thing 11, armour 10, ''furniture'' 7, ''carriage'' 3, ''bag'' twice with 13 other miscellaneous translations. It is also from the word kalah,  הלכ<Ref name="kalah">{{03615}}</Ref>, translated ''consume'' 57 times, ''end'' 44, but also, ''finish'' 20 times, ''fail'' 18, ''accomplish'' 12, ''done'' 9,  ''spend'' 8, ''ended'' 7, ''determined'' 4, ''away'' 3, ''fulfil'' 3, ''fainteth, destroy, left, waste'' twice each, again with 13 other miscellaneous translations.


I include these common examples of just how much translators can redefine words and sentences by the variations they have available. But we may also see how the meaning of the letters can help us see the truth.
I include these common examples of just how much translators can redefine words and sentences by the variations they have available. But we may also see how the meaning of the letters can help us see the truth.
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Other words formed from the two letters kaf, Lamed, are kol, לכ<Ref name="kol">{{03606}}</Ref>, said to mean “all” or koll, ללכ<Ref name="koll">{{03634}}</Ref>, defined as “perfect”. The Hebrew letters had meanings from the beginning and words were composed based on these original concepts. If you replace the letter Hey in ''reins'' with an Alef the word becomes imprison which is not a man in control but a man controlled.  The word kilyah, הילכ , has to do with reins, the power of choice or control. The Hey at the end usually refers to some thing.
Other words formed from the two letters kaf, Lamed, are kol, לכ<Ref name="kol">{{03606}}</Ref>, said to mean “all” or koll, ללכ<Ref name="koll">{{03634}}</Ref>, defined as “perfect”. The Hebrew letters had meanings from the beginning and words were composed based on these original concepts. If you replace the letter Hey in ''reins'' with an Alef the word becomes imprison which is not a man in control but a man controlled.  The word kilyah, הילכ , has to do with reins, the power of choice or control. The Hey at the end usually refers to some thing.


The words and the caul are translated from yatharth, תרתי [Yod, Tav, Reish, Tav] numbered [[03508]]<Ref name="yatharth">{{03508}}</Ref> in Strong's and has the meaning appendage, overhang, protrusion. It is from the word yathar,  רתי, numbered [[03498]]<Ref name="yathar">{{03498}}</Ref> and translated ''leave'' 52 times, ''remain'' 23, ''rest'' 12, ''remainder'' 4, ''remnant'' 4, ''reserved'' 3, ''residue'' 3, but also ''plenteous'' twice, ''behind'', excel, much, preserve once each. The same three letters of the Hebrew  רתי has Strong's number 3499 and is also translated rest 63 times, ''remnant'' 14, ''residue'' 8, but also ''leave'' 4 times, ''excellency'' 3, ''withs'' 3, cord, exceeding, excellent, more, plentifully, and string once each; And it is the same as the three-letter word Yether יֶתֶר‎numbered [[03500]]<Ref name="Yether">{{03500}}</Ref> and translated as the name Jethro said to mean abundance.
The words and the ''caul'' are translated from ''yatharth'', (תרתי) [Yod, Tav, Reish, Tav] numbered [[03508]]<Ref name="yatharth">{{03508}}</Ref> in Strong's and has the meaning appendage, overhang, protrusion. It is from the word ''yathar'',  (רתי), numbered [[03498]]<Ref name="yathar">{{03498}}</Ref> and translated ''leave'' 52 times, ''remain'' 23, ''rest'' 12, ''remainder'' 4, ''remnant'' 4, ''reserved'' 3, ''residue'' 3, but also ''plenteous'' twice, ''behind'', excel, much, preserve once each. The same three letters of the Hebrew  (רתי) has Strong's number [[03499]] and is also translated ''rest'' 63 times, ''remnant'' 14, ''residue'' 8, but also ''leave'' 4 times, ''excellency'' 3, ''withs'' 3, cord, exceeding, excellent, more, plentifully, and string once each; And it is the same as the three-letter word ''Yether'' (יֶתֶר‎) numbered [[03500]]<Ref name="Yether">{{03500}}</Ref> and translated as the name Jethro said to mean ''abundance''.


The word caul appears to be the leftover or extra from the [[Liver]] which is yet to be discussed and may have nothing to do with the liver of an animal but a surprisingly different meaning.
The word caul appears to be the leftover or extra from the [[Liver]] which is yet to be discussed and may have nothing to do with the liver of an animal but a surprisingly different meaning.


The word above appears in several different forms Nm , ynm [ Mem, Nun or Mem, Nun, Yod]. These letter combinations are translated as among, with, from, that not, since, after, at, by, whether; as well as the word of 31 times, from 29 times, part 6 times, and even the word I 4 times, me 3, before 3, after, because, Therefore, out, for, than, and partly twice each, but also stringed instrument, whereby and if that is not enough to cause concern it is translated into 19 other words.  
The word ''above'' appears in several different forms ''min'' [Mem, Nun] ןמ , or ''min-nee’'' [Mem, Nun, Yod] ינמ  . These letter combinations are translated as ''among, with, from, that not, since, after, at, by, whether''; as well as the word ''of'' 31 times, ''from'' 29 times, ''part'' 6 times, and even the word ''I'' 4 times, ''me'' 3, ''before'' 3, ''after, because, Therefore, out, for, than,'' and ''partly'' twice each, but also ''stringed instrument, whereby''. And if that is not enough to cause concern it is translated into 19 other words.  
 
=== The Liver ===


The words the [[liver]] is from ''kabed'', דבכ, [Kaf, Beit, Dalet] identified with the Strong's number [[03516]]<Ref name="kabed">{{03516}}</Ref>, and is translated liver 14 times but when it is from the same word kabad, דבכ, numbered [[03513]]<Ref name="kabad">{{03513}}</Ref> it is translated ''honour'' 34 times, ''glorify'' 14, ''honourable'' 14, ''heavy'' 13, ''harden'' 7, ''glorious'' 5, ''sore'' 3, made ''heavy'' 3, ''chargeable'', ''great, many, heavier, promote'' twice each, with 10 other miscellaneous translations. It is given the meaning 1) to be heavy, be weighty, be grievous, be hard, be rich, be honourable, be glorious, be burdensome, be honoured.
The words the [[liver]] is from ''kabed'', דבכ, [Kaf, Beit, Dalet] identified with the Strong's number [[03516]]<Ref name="kabed">{{03516}}</Ref>, and is translated liver 14 times but when it is from the same word kabad, דבכ, numbered [[03513]]<Ref name="kabad">{{03513}}</Ref> it is translated ''honour'' 34 times, ''glorify'' 14, ''honourable'' 14, ''heavy'' 13, ''harden'' 7, ''glorious'' 5, ''sore'' 3, made ''heavy'' 3, ''chargeable'', ''great, many, heavier, promote'' twice each, with 10 other miscellaneous translations. It is given the meaning 1) to be heavy, be weighty, be grievous, be hard, be rich, be honourable, be glorious, be burdensome, be honoured.
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Who has the power, you or the clerics of confusion?  
Who has the power, you or the clerics of confusion?  


What shall God write upon your heart and mind at this journey's end?
What shall God write upon your heart and mind at this journey's beginning or end?

Revision as of 07:14, 15 March 2023

The Journey Continues

The two Old Testament verses of Leviticus 9:10 and Leviticus 9:19 deal with burnt offerings, altars, and other words mentioned earlier like kidneys and livers . If evil fooled the Eve with words, could we also be deceived through similar tactics?

Who will seek the whole truth?

First verse Leviticus 9:10: “But the fat, and the kidneys, and the caul above the liver of the sin offering, he burnt upon the altar; as the LORD commanded Moses.”

But the fat, is from the Hebrew word cheleb, בלח, [Chet, Lamed, Beit] with the Strong's number 02459[1], translated fat 79 times, fatness 4, best 5, finest twice, grease, and marrow. It is defined 1) fat... 1c) choicest, best part, abundance (of products of the land).

Somewhere between 700AD and 900AD the same three letters בלח split and became what we see as Strong's 02460[2], the name Cheleb, בלח, which was defined as "milk" and also became the word Chalab, בלח, numbered 02461[3] translated milk 42 times, cheeses and sucking once each.

Does cheleb mean abundance in general or fat? Is milk a metaphor for prosperity as we see in the land of milk and honey?

The phrase and the kidneys is from kilyah, הילכ [kaf, Lamed, Yod, Hei], numbered 03629[4], and is translated kidney 18 times. It is translated reins 13 times. The "reins" and the "heart" are often mentioned together, as denoting the whole moral constitution of man. If we say someone has a lot of heart we know that we are referring to his capacity to love not the capacity of the pump in his chest.

The word kilyah is from kily, ילכ[5], translated vessel 166 times, instrument 39, and weapon 21 times, but also jewel 21 times, stuff 14, thing 11, armour 10, furniture 7, carriage 3, bag twice with 13 other miscellaneous translations. It is also from the word kalah, הלכ[6], translated consume 57 times, end 44, but also, finish 20 times, fail 18, accomplish 12, done 9, spend 8, ended 7, determined 4, away 3, fulfil 3, fainteth, destroy, left, waste twice each, again with 13 other miscellaneous translations.

I include these common examples of just how much translators can redefine words and sentences by the variations they have available. But we may also see how the meaning of the letters can help us see the truth.

Other words formed from the two letters kaf, Lamed, are kol, לכ[7], said to mean “all” or koll, ללכ[8], defined as “perfect”. The Hebrew letters had meanings from the beginning and words were composed based on these original concepts. If you replace the letter Hey in reins with an Alef the word becomes imprison which is not a man in control but a man controlled. The word kilyah, הילכ , has to do with reins, the power of choice or control. The Hey at the end usually refers to some thing.

The words and the caul are translated from yatharth, (תרתי) [Yod, Tav, Reish, Tav] numbered 03508[9] in Strong's and has the meaning appendage, overhang, protrusion. It is from the word yathar, (רתי), numbered 03498[10] and translated leave 52 times, remain 23, rest 12, remainder 4, remnant 4, reserved 3, residue 3, but also plenteous twice, behind, excel, much, preserve once each. The same three letters of the Hebrew (רתי) has Strong's number 03499 and is also translated rest 63 times, remnant 14, residue 8, but also leave 4 times, excellency 3, withs 3, cord, exceeding, excellent, more, plentifully, and string once each; And it is the same as the three-letter word Yether (יֶתֶר‎) numbered 03500[11] and translated as the name Jethro said to mean abundance.

The word caul appears to be the leftover or extra from the Liver which is yet to be discussed and may have nothing to do with the liver of an animal but a surprisingly different meaning.

The word above appears in several different forms min [Mem, Nun] ןמ , or min-nee’ [Mem, Nun, Yod] ינמ . These letter combinations are translated as among, with, from, that not, since, after, at, by, whether; as well as the word of 31 times, from 29 times, part 6 times, and even the word I 4 times, me 3, before 3, after, because, Therefore, out, for, than, and partly twice each, but also stringed instrument, whereby. And if that is not enough to cause concern it is translated into 19 other words.


The Liver

The words the liver is from kabed, דבכ, [Kaf, Beit, Dalet] identified with the Strong's number 03516[12], and is translated liver 14 times but when it is from the same word kabad, דבכ, numbered 03513[13] it is translated honour 34 times, glorify 14, honourable 14, heavy 13, harden 7, glorious 5, sore 3, made heavy 3, chargeable, great, many, heavier, promote twice each, with 10 other miscellaneous translations. It is given the meaning 1) to be heavy, be weighty, be grievous, be hard, be rich, be honourable, be glorious, be burdensome, be honoured.

The word דבכ kabad[13] is the same word for honor we see in Exodus 20:12 “Honour thy father and thy mother: that thy days may be long upon the land which the LORD thy God giveth thee.”

So are we exhausted in our adventure down the rabbit hole in language land where words can mean what the translators want them to mean?

Who has the power, you or the clerics of confusion?

What shall God write upon your heart and mind at this journey's beginning or end?

  1. ↑ 02459 חֶלֶב‎ cheleb [kheh’-leb] or חלב‎ cheleb [khay’-leb]; from an unused root meaning to be fat; n m; [BDB-316b] [{See TWOT on 651 @@ "651a" }] AV-fat 79, fatness 4, best 5, finest 2, grease 1, marrow 1; 92
    1) fat
    1a) fat (of humans)
    1b) fat (of beasts)
    1c) choicest, best part, abundance (of products of the land)
    • see 02461 חָלָב‎ chalab "milk... abundance of the land (metaph.)";
  2. ↑ 02460 חֵלֶב‎ Cheleb [khay’-leb] the same as 02459; n pr m; [BDB-317a] [{See TWOT on 651 @@ "651a" }] AV-Heleb 1; 1 Heleb= "milk"
    1) son of Baanah, the Netophathite, and one of David’s mighty warriors; also spelled ‘Heled’ (02466)
  3. ↑ 02461 חָלָב‎ chalab [khaw-lawb’] from the same as 02459; n m; [BDB-316a] [{See TWOT on 650 @@ "650a" }] AV-milk 42, cheeses 1, sucking 1; 44
    1) milk, sour milk, cheese
    1a) milk
    1b) abundance of the land (metaph.)
    1c) white (as milk)
  4. ↑ 03629 כִּלְיָה‎ kilyah [kil-yaw’] KafLamedYodHey or (plural) כליות‎ KafLamedYodVavTav from 03627 KafLamedYod AV-vessel, instrument, weapon. (only pl.); which is from 03615 KafLamedHey AV-consume, end, finish. n f p; [BDB-480a] [{See TWOT on 983 @@ "983a" }] AV-kidneys 18, reins 13; 31
    1) kidneys
    1a) of physical organ (lit.)
    1b) of seat of emotion and affection (fig.)
    1c) of sacrificial animals
  5. ↑ 03627 כְּלִי‎ këliy [kel-ee’] from 03615 consume; n m; [BDB-479a] [{See TWOT on 982 @@ "982g" }] AV-vessel 166, instrument 39, weapon 21, jewel 21, armourbearer + 05375 18, stuff 14, thing 11, armour 10, furniture 7, carriage 3, bag 2, misc 13; 325
    1) article, vessel, implement, utensil
    1a) article, object (general)
    1b) utensil, implement, apparatus, vessel
    1b1) implement (of hunting or war)
    1b2) implement (of music)
    1b3) implement, tool (of labour)
    1b4) equipment, yoke (of oxen)
    1b5) utensils, furniture
    1c) vessel, receptacle (general)
    1d) vessels (boats) of paper-reed
  6. ↑ 03615 כָּלָה‎ kalah [kaw-law’] a primitive root; v; [BDB-477a] [{See TWOT on 982 }] [{See TWOT on 983 }] [{See TWOT on 984 }] AV-consume 57, end 44, finish 20, fail 18, accomplish 12, done 9, spend 8, ended 7, determined 4, away 3, fulfil 3, fainteth 2, destroy 2, left 2, waste 2, misc 13; 206
    1) to accomplish, cease, consume, determine, end, fail, finish, be complete, be accomplished, be ended, be at an end, be finished, be spent
    1a) (Qal)
    1a1) to be complete, be at an end
    1a2) to be completed, be finished
    1a3) to be accomplished, be fulfilled
    1a4) to be determined, be plotted (bad sense)
    1a5) to be spent, be used up
    1a6) to waste away, be exhausted, fail
    1a7) to come to an end, vanish, perish, be destroyed
    1b) (Piel)
    1b1) to complete, bring to an end, finish
    1b2) to complete (a period of time)
    1b3) to finish (doing a thing)
    1b4) to make an end, end
    1b5) to accomplish, fulfil, bring to pass
    1b6) to accomplish, determine (in thought)
    1b7) to put an end to, cause to cease
    1b8) to cause to fail, exhaust, use up, spend
    1b9) to destroy, exterminate
    1c) (Pual) to be finished, be ended, be completed
  7. ↑ 03606 כֹּל‎ kol (Aramaic) [kole] corresponding to 03605; n m; [BDB-1097a] [{See TWOT on 2789 }] AV-all 51, any 8, whole 6, as 4, every 4, because + 06903 4, as + 06903 2, no 2, whosoever + 0606 2, misc 12; 95
    1) all, whole, the whole
    1a) the whole of, all
    1b) every, any, none
  8. ↑ 03634 ^ללכ^ kalal \@kaw-lal’\@ a primitive root; v; {See TWOT on 985} {See TWOT on 986} AV-perfected 1, made perfect 1; 2
    1) to complete, perfect, make complete, make perfect
    1a) (Qal) to perfect
  9. ↑ 03508 יֹתֶרֶת‎ yothereth [yo-theh’-reth] act. participle of 03498; n f; [BDB-452b] [{See TWOT on 936 @@ "936e" }] AV-caul 11; 11
    1) appendage, overhang, protrusion, the caudate lobe of the liver of a sacrificial animal
  10. ↑ 03498 יָתַר‎ yathar [yaw-thar’] YodTavReish a primitive root; v; [BDB-451a] [{See TWOT on 936 }] AV-leave 52, remain 23, rest 12, remainder 4, remnant 4, reserved 3, residue 3, plenteous 2, behind 1, excel 1, much 1, preserve 1; 107
    1) to be left over, remain, remain over, leave
    1a) (Qal) remainder (participle)
    1b) (Niphal) to be left over, remain over, be left behind
    1c) (Hiphil)
    1c1) to leave over, leave
    1c2) to save over, preserve alive
    1c3) to excel, show pre-eminence
    1c4) to show excess, have more than enough, have an excess
  11. ↑ 03500 יֶתֶר‎ Yether [yeh’-ther] the same as 03499; n pr m; [BDB-452a] [{See TWOT on 936 @@ "936a" }] AV-Jether 8, Jethro 1; 9
    • Jether= "abundance"
    1) father-in-law of Moses
    2) oldest son of Gideon
    3) father of Jephunneh and the chief of a line of warriors of the line of Asher
    4) father of Amasa, the commander of Absalom’s army
    5) son of Jada, a descendant of Hezron, of the tribe of Judah
    6) a son of Ezra, a Judaite
  12. ↑ 03516 כָּבֵד‎ kabed [kaw-bade’] KufBeitDalet the same as 03515 כָּבֵד‎ kabed great 03514 כֹּבֶד‎ kobed heavy from 03513 כָּבַד‎ kabad honor; from 03513 כָּבַד‎ kabad honor; n f; [BDB-458a] [{See TWOT on 943 @@ "943b" }] AV-liver 14; 14
    1) the liver
    1a) the liver (as the heaviest organ)
  13. ↑ 13.0 13.1 03513 ^דבכ^ kabad \@kaw-bad’\@ or ^דבכ^ kabed \@kaw-bade’\@ KufBeitDalet a primitive root; v; {See TWOT on 943} AV-honour 34, glorify 14, honourable 14, heavy 13, harden 7, glorious 5, sore 3, made heavy 3, chargeable 2, great 2, many 2, heavier 2, promote 2, misc 10; 116
    1) to be heavy, be weighty, be grievous, be hard, be rich, be honourable, be glorious, be burdensome, be honoured
    1a) (Qal)
    1a1) to be heavy
    1a2) to be heavy, be insensible, be dull
    1a3) to be honoured
    1b) (Niphal)
    1b1) to be made heavy, be honoured, enjoy honour, be made abundant
    1b2) to get oneself glory or honour, gain glory
    1c) (Piel)
    1c1) to make heavy, make dull, make insensible
    1c2) to make honourable, honour, glorify
    1d) (Pual) to be made honourable, be honoured
    1e) (Hiphil)
    1e1) to make heavy
    1e2) to make heavy, make dull, make unresponsive
    1e3) to cause to be honoured
    1f) (Hithpael)
    1f1) to make oneself heavy, make oneself dense, make oneself numerous
    1f2) to honour oneself
    See 03519 Greek Doxa 1391 See 03516 כָּבֵד‎ kabed liver 03515 כָּבֵד‎ kabed great 03514 כֹּבֶד‎ kobed heavy from 03513 כָּבַד‎ kabad honor;
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