Talk:Home church: Difference between revisions
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Therapaia | |||
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adjective "oikeios"<Ref>{{3609}}</Ref> which is describing someone who is seen as "belonging to a house". So the text is talking about people who belong to the house of God. | |||
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Another quote that home churchers say proves there should be meetingshared common meals together (Acts 2:46, 1 Corinthians 11:20-21). Lived life together (Acts 2:44-46) and as a family, were to care for and love one another deeply (1 Peter 1:22). | Another quote that home churchers say proves there should be meetingshared common meals together (Acts 2:46, 1 Corinthians 11:20-21). Lived life together (Acts 2:44-46) and as a family, were to care for and love one another deeply (1 Peter 1:22). | ||
1 Corinthians 11:20 When ye come together therefore into one place, this is not to eat the Lord’s supper. 21 For in eating every one taketh before other his own supper: and one is hungry, and another is drunken. | ---- | ||
CONTEXT 17 | |||
Acts 2:45 CONTEXT 42 ¶ And they continued stedfastly in the apostles’ doctrine and fellowship, and in breaking of bread, and in prayers. 43 And fear came upon every soul: and many wonders and signs were done by the apostles. 44 And all that believed were together, and had all things common; 45 And sold their possessions and goods, and parted them to all men, as every man had need. 46 '''And they, continuing daily with one accord in the temple, and breaking bread from house to house, did eat their meat with gladness and singleness of heart,''' 47 Praising God, and having favour with all the people. And the Lord added to the church daily such as should be saved. | |||
1 Corinthians 11:'''20 When ye come together therefore into one place, this is not to eat the Lord’s supper. 21 For in eating every one taketh before other his own supper: and one is hungry, and another is drunken.''' | |||
CONTEXT 17 "Now in this that I declare unto you I praise you not, that ye come together not for the better (advantage), but for the worse. 18 For first of all, when ye come together in (en with) the church, I hear that there be divisions among you; and I partly believe it. 19 For there must be also heresies(choices) among you, that they which are approved may be made manifest among you.... 22 What? have ye not houses to eat and to drink in? or despise ye the church of God, and shame them that have not? What shall I say to you? shall I praise you in this? I praise you not. | |||
23 ¶ For I have received of the Lord that which also I delivered unto you, That the Lord Jesus the same night in which he was betrayed took bread: 24 And when he had given thanks, he brake it, and said, Take, eat: this is my body, which is broken for you: this do in remembrance of me. 25 After the same manner also he took the cup, when he had supped, saying, This cup is the new testament in my blood: this do ye, as oft as ye drink it, in remembrance of me. 26 For as often as ye eat this bread, and drink this cup, ye do shew the Lord’s death till he come. 27 Wherefore whosoever shall eat this bread, and drink this cup of the Lord, unworthily, shall be guilty of the body and blood of the Lord. 28 But let a man examine himself, and so let him eat of that bread, and drink of that cup. 29 For he that eateth and drinketh unworthily, eateth and drinketh damnation to himself, not discerning the Lord’s body. 30 For this cause many are weak and sickly among you, and many sleep. 31 For if we would judge ourselves, we should not be judged. 32 But when we are judged, we are chastened of the Lord, that we should not be condemned with the world. 33 Wherefore, my brethren, when ye come together to eat, tarry one for another. 34 And if any man hunger, let him eat at home; that ye come not together unto condemnation. And the rest will I set in order when I come. | |||
1 Peter 1:22 Seeing ye have purified your souls in obeying the truth through the Spirit unto unfeigned love of the brethren, [see that ye] love one another with a pure heart fervently: | |||
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Here are some biblical examples of New Testament house churches | Here are some biblical examples of New Testament house churches | ||
Lydia’s House (Acts 16:40) | Lydia’s House (Acts 16:40) | ||
Acts 16:40 And they went out of the prison, and entered into [the house of] Lydia: and when they had seen the brethren, they comforted them, and departed. | |||
An Upper Room (Acts 20:8) | An Upper Room (Acts 20:8) | ||
Acts 20:8 And there were many lights in the upper chamber, where they were gathered together. | |||
Priscilla and Aquila’s house (Romans 16:3-5, 1 Corinthians 16:19) | Priscilla and Aquila’s house (Romans 16:3-5, 1 Corinthians 16:19) | ||
Acts 16:3 Him would Paul have to go forth with him; and took and circumcised him because of the Jews which were in those quarters: for they knew all that his father was a Greek. 4 And as they went through the cities, they delivered them the decrees for to keep, that were ordained<Ref>{{2919}}</Ref> of the apostles and elders which were at Jerusalem. | |||
5 And so were the churches established in the faith, and increased in number daily. | |||
'''This is not the word ordained we saw In [[Luke 12]]:42.''' | |||
Nympha’s house in Laodicea (Colossians 4:15) | Nympha’s house in Laodicea (Colossians 4:15) | ||
Archippa’s house (Philemon 2) | Archippa’s house (Philemon 2) | ||
Some in the West see the house church as a new phenomenon when, in reality, house churches have existed since the day of Pentecost (Acts 2:42-47). Many large churches today started because of a small group meeting in the homes of believers. In China, for example, the house church has been one of the vehicles God used to multiply the number of Chinese disciples from a few thousand in the 1930s to, by some estimates, more than 80 million believers today. | |||
Some in the West see the house church as a new phenomenon when, in reality, house churches have existed since the day of Pentecost (Acts 2:42-47). Many large churches today started because of a small group meeting in the homes of believers. In China, for example, the house church has been one of the vehicles God used to multiply the number of Chinese disciples from a few thousand in the 1930s to, by some estimates, more than 80 million believers today | |||
. | |||
House Church – The Numerous Advantages | House Church – The Numerous Advantages | ||
There are many good reasons to consider starting a house church: | There are many good reasons to consider starting a house church: | ||
It is a biblical model. | It is a biblical model. | ||
It is family oriented; parents and children participate together as appropriate. | It is family oriented; parents and children participate together as appropriate. | ||
People more easily get to know one another in a small group. | People more easily get to know one another in a small group. | ||
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There is no need for expensive, time-consuming programs. | There is no need for expensive, time-consuming programs. | ||
House churches direct their finances toward evangelism, community service, or caring for one member’s needs instead of purchasing expensive buildings. | House churches direct their finances toward evangelism, community service, or caring for one member’s needs instead of purchasing expensive buildings. | ||
They are low profile and thus, better able to withstand persecution and oppression. | They are low profile and thus, better able to withstand persecution and oppression. | ||
What do people do in house churches? Acts 2:42-47 gives us an outline of what should happen in house church. Believers devote themselves to... | What do people do in house churches? Acts 2:42-47 gives us an outline of what should happen in house church. Believers devote themselves to... | ||
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This listing of house churches and other types of churches in your area can be found here. | This listing of house churches and other types of churches in your area can be found here. | ||
Christian Fellowship - What Does it Mean for Me? | Christian Fellowship - What Does it Mean for Me? |
Revision as of 20:12, 20 December 2018
well doing:
Therapaia
adjective "oikeios"[1] which is describing someone who is seen as "belonging to a house". So the text is talking about people who belong to the house of God.
Another quote that home churchers say proves there should be meetingshared common meals together (Acts 2:46, 1 Corinthians 11:20-21). Lived life together (Acts 2:44-46) and as a family, were to care for and love one another deeply (1 Peter 1:22).
Acts 2:45 CONTEXT 42 ¶ And they continued stedfastly in the apostles’ doctrine and fellowship, and in breaking of bread, and in prayers. 43 And fear came upon every soul: and many wonders and signs were done by the apostles. 44 And all that believed were together, and had all things common; 45 And sold their possessions and goods, and parted them to all men, as every man had need. 46 And they, continuing daily with one accord in the temple, and breaking bread from house to house, did eat their meat with gladness and singleness of heart, 47 Praising God, and having favour with all the people. And the Lord added to the church daily such as should be saved.
1 Corinthians 11:20 When ye come together therefore into one place, this is not to eat the Lord’s supper. 21 For in eating every one taketh before other his own supper: and one is hungry, and another is drunken. CONTEXT 17 "Now in this that I declare unto you I praise you not, that ye come together not for the better (advantage), but for the worse. 18 For first of all, when ye come together in (en with) the church, I hear that there be divisions among you; and I partly believe it. 19 For there must be also heresies(choices) among you, that they which are approved may be made manifest among you.... 22 What? have ye not houses to eat and to drink in? or despise ye the church of God, and shame them that have not? What shall I say to you? shall I praise you in this? I praise you not.
23 ¶ For I have received of the Lord that which also I delivered unto you, That the Lord Jesus the same night in which he was betrayed took bread: 24 And when he had given thanks, he brake it, and said, Take, eat: this is my body, which is broken for you: this do in remembrance of me. 25 After the same manner also he took the cup, when he had supped, saying, This cup is the new testament in my blood: this do ye, as oft as ye drink it, in remembrance of me. 26 For as often as ye eat this bread, and drink this cup, ye do shew the Lord’s death till he come. 27 Wherefore whosoever shall eat this bread, and drink this cup of the Lord, unworthily, shall be guilty of the body and blood of the Lord. 28 But let a man examine himself, and so let him eat of that bread, and drink of that cup. 29 For he that eateth and drinketh unworthily, eateth and drinketh damnation to himself, not discerning the Lord’s body. 30 For this cause many are weak and sickly among you, and many sleep. 31 For if we would judge ourselves, we should not be judged. 32 But when we are judged, we are chastened of the Lord, that we should not be condemned with the world. 33 Wherefore, my brethren, when ye come together to eat, tarry one for another. 34 And if any man hunger, let him eat at home; that ye come not together unto condemnation. And the rest will I set in order when I come.
1 Peter 1:22 Seeing ye have purified your souls in obeying the truth through the Spirit unto unfeigned love of the brethren, [see that ye] love one another with a pure heart fervently:
Here are some biblical examples of New Testament house churches
Lydia’s House (Acts 16:40) Acts 16:40 And they went out of the prison, and entered into [the house of] Lydia: and when they had seen the brethren, they comforted them, and departed.
An Upper Room (Acts 20:8) Acts 20:8 And there were many lights in the upper chamber, where they were gathered together.
Priscilla and Aquila’s house (Romans 16:3-5, 1 Corinthians 16:19) Acts 16:3 Him would Paul have to go forth with him; and took and circumcised him because of the Jews which were in those quarters: for they knew all that his father was a Greek. 4 And as they went through the cities, they delivered them the decrees for to keep, that were ordained[2] of the apostles and elders which were at Jerusalem. 5 And so were the churches established in the faith, and increased in number daily.
This is not the word ordained we saw In Luke 12:42.
Nympha’s house in Laodicea (Colossians 4:15)
Archippa’s house (Philemon 2)
Some in the West see the house church as a new phenomenon when, in reality, house churches have existed since the day of Pentecost (Acts 2:42-47). Many large churches today started because of a small group meeting in the homes of believers. In China, for example, the house church has been one of the vehicles God used to multiply the number of Chinese disciples from a few thousand in the 1930s to, by some estimates, more than 80 million believers today
. House Church – The Numerous Advantages There are many good reasons to consider starting a house church:
It is a biblical model.
It is family oriented; parents and children participate together as appropriate.
People more easily get to know one another in a small group.
Smaller groups can lead to increased accountability to each other.
Everyone participates and ministers so people grow in using their spiritual gifts.
Highly trained pastors are not required in order to lead large numbers of people.
There is no need for expensive, time-consuming programs.
House churches direct their finances toward evangelism, community service, or caring for one member’s needs instead of purchasing expensive buildings.
They are low profile and thus, better able to withstand persecution and oppression.
What do people do in house churches? Acts 2:42-47 gives us an outline of what should happen in house church. Believers devote themselves to...
The Apostle’s teaching – reading, studying, and discussing God’s Word.
Fellowship – being with each other, enjoying one another, and encouraging one another.
Breaking of bread - sharing meals together and participating in the Lord’s Supper.
Prayer – praying for one another’s needs and for advancing God’s kingdom.
Being together – hanging out and living in harmony with one another.
Giving – providing for one another’s needs and for outreach.
Worship – praising and glorifying God through word and music.
House Church – A Way to Reach a New Generation?
Are we saying that a house church is the only legitimate way to “do” church? No, but house churches are a biblical model and are “real” churches with a number of advantages. Just as there are many different flavors of ice cream, so churches come in many different flavors. While the house church may not appeal to everyone, they may be a wonderful alternative to reach and disciple new generations who are not familiar with or may be uncomfortable in a traditional church setting.
This listing of house churches and other types of churches in your area can be found here.
Christian Fellowship - What Does it Mean for Me? Christian fellowship begins through a process of adoption. Are you a Christian today? If you are, you have been adopted by God. You may have heard it said that we are all God's children, but the truth is, we don't become God's children until we are adopted, through faith in Christ.
He predestined us to be adopted as his sons through Jesus Christ, in accordance with his pleasure and will. (Ephesians 1:5) If we were all God's children by virtue of being His creation, then adoption wouldn't be necessary. Ask any parents of adopted children and they'll tell you the process is long, hard and painful! Why would God choose adoption if we were already His children? Because God longs to have you as His child, He sacrificed Himself, in the person of Jesus Christ, on the cross in order to purchase your salvation.
So if you've received Christ as your personal Savior and Lord, congratulations! You are now a member of God's family. Christian Fellowship - Like-minded Communion After adoption, Christian fellowship grows naturally. Because it's natural for us to want to be around people like ourselves, in time you'll find yourself desiring the companionship of people who think like you do. As a Christian, depending on where you live on this planet, your beliefs may now be in stark contrast to the society around you. That desire for fellowship with "like-thinkers" is God-given.
If you ignore it, or think that by hanging around with "Christians" your non-believing friends will think you're not "cool," you deny yourself the companionship of your new family members, stunt your Christian growth - and worse, you open yourself to risk.
One phenomena common to all believers is the recognition that without Christ, our spiritual understanding was dark. Some even say, "It's as if I stumbled in the darkness, and then God threw on the light switch." Unbelievers are still living in spiritual darkness. While God desires that we live among them and share what we have learned with them, we are called to be separate in our choice of close companions, and for a very good reason! Paul tells us why:
Do not be yoked together with unbelievers. For what do righteousness and wickedness have in common? And what fellowship can light have with darkness? (2 Corinthians 6:14) If you seek out fellowship with other believers, you will find yourself surrounded by new friends who'll think you're very "cool" - because God thinks so, too! And through that new friendship, you'll discover that the light only gets brighter. Christian Fellowship - Where Do I Find It? Christian fellowship is critical! Being in the company of people who think like you do is very important to your growth and survival as a Christian. If you live in a church-wealthy community, you are likely to find that companionship. Most churches offer some kind of small group experience that you can become a part of. If you can't find satisfying fellowship at your church, it's possible God wants to move you somewhere else. Consider that option and pray! God will direct your heart.
But what if you don't have great churches around you? Where then do you go to find Christian fellowship?
Read Christian Fellowship Page 2 Now!
4 ways to provide for the welfare off society. But only two systems
The none system ways is that people who have randomly help people in need
or the people who are in need randomly take from people who have.
The two systems are
People collectively force people who have give through government what the government needs to help the needy
Or
The people systematically give charitably to the wisest and most charitable people of society who gather in an intimate network providing a practical daily ministration to the worthy poor.
The latter is both peculiar and free.
We are losing sight of civility in government and politics. Debate and dialogue is taking a back seat to the politics of destruction and anger and control. Dogma has replaced thoughtful discussion between people of differing views. James McGreevey
Government can give you nothing but what it takes from somebody else. A government big enough to give you everything you want is big enough to take everything you’ve got, including your freedom.— I was unable to identify the source as Ezra Taft Benson, although he might have ][A version of part of this is attributed to Gerald R. Ford. Reagan said the same thing basically and others "If government can give you rights, government can take them away from you." - Roy Moore If men were angels, no government would be necessary. James Madison
The philosophy of the school room in one generation will be the philosophy of government in the next. Abraham Lincoln
Letters conflates form and substance in much of its critique of American church culture. Chan relates this story:
- There is a simple exercise I walk through with church leaders. First, I have them list all the things that people expect from their church. They usually list obvious things like a really good service, strong age-specific ministries, a certain style/volume/length of singing, a well-communicated sermon, conveniences such as parking, a clean church building, coffee, childcare, etc. Then I have them list the commands God gave the church in Scripture. . . . .
- Far too often we are more concerned with how well the sermon was communicated, whether the youth group is relevant enough, or how to make the music better. Honestly, what is it that gets people in your church stirred up for change? Is it disobedience toward commands from God? Or is it falling short of expectations that we have made up? The answer to these questions might just show us whether our church exists to please God or please people. (46–47, emphasis mine)
Many of the concerns Chan lists (sermons, music, programs) fall into the form category, about which the Bible says remarkably little. Surprisingly, it’s this lack of instruction that has helped Christianity to endure thousands of years and cross countless cultures. In fact, much of the book of Acts is about the church recognizing the cultural elasticity of their religious practices (think Acts 15:1–32).
"Can your church be unapologetically attractional in form and robustly biblical in substance?"
Letters to the Church FRANCIS CHAN David C. Cook (2018). 224 pp. $16.99.
https://www.thegospelcoalition.org/reviews/letters-church/
- ↑ 3609 ~οἰκεῖος~ oikeios \@oy-ki’-os\@ from 3624 "house"; TDNT-5:134,674; {See TDNT 539} adj AV-of the household 2, of (one’s) own house 1; 3
- 1) belonging to a house or family, domestic, intimate
- 1a) belonging to one’s household, related by blood, kindred
- 1b) belonging to the household of God
- 1c) belonging, devoted to, adherents of a thing
- 1) belonging to a house or family, domestic, intimate
- ↑ 2919 ~κρίνω~ krino \@kree’-no\@ perhaps a primitive word; TDNT-3:921,469; {See TDNT 412} v AV-judge 88, determine 7, condemn 5, go to law 2, call in question 2, esteem 2, misc 8; 114
- 1) to separate, put asunder, to pick out, select, choose
- 2) to approve, esteem, to prefer
- 3) to be of opinion, deem, think, to be of opinion
- 4) to determine, resolve, decree
- 5) to judge
- 5a) to pronounce an opinion concerning right and wrong
- 5a1) to be judged, i.e. summoned to trial that one’s case may be examined and judgment passed upon it
- 5b) to pronounce judgment, to subject to censure
- 5b1) of those who act the part of judges or arbiters in matters of common life, or pass judgment on the deeds and words of others
- 5a) to pronounce an opinion concerning right and wrong
- 6) to rule, govern
- 6a) to preside over with the power of giving judicial decisions, because it was the prerogative of kings and rulers to passjudgment
- 7) to contend together, of warriors and combatants
- 7a) to dispute
- 7b) in a forensic sense
- 7b1) to go to law, have suit at law