A Free Church and Free Congregation Report

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• The "formation of a free Church" has to do with outward form. The Church is first spiritual and the doctrines of Jesus prescribes three steps which includes the spiritual steps of repentance, seeking the kingdom of God and His Righteousness.

Comments

* The modern word edification means "the instruction or improvement of a person morally or intellectually." but in the Bible we see forms of the word oikodome translated edify We see the same word as a verb oikodomeo to build (up from the foundation), which for the Church is Christ, and as a metaphor for to found, establish or to promote growth in wisdom and piety. The word piety only appears once in the Bible and it is from eusebeo "to act piously or reverently".

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A Free Church and
Free Congregation Report.

This report is designed to deal with the edification, assistance, and maintenance of a free Church and congregation within the righteous activities of the Kingdom of God as seen in the first century Church.

His Holy Church offers a three step plan for the formation of a free Church. Other additional procedures, processes and practices are available to churches that find a need to transfer, hold, or convert property for church purposes, or to interact with or access service of the institutions in the world from a separate standing unique to the Church established by Christ, in the world, but not of it.

Some explanation may be required along with a specific look at the definitions of certain terms as they are exclusively used within this documentation. Further information of a more detailed nature is available in other publications, documents or from ministers of the Church.

Elements of support and succor for a His Church Ministry

The Church is not what we say it is, but what the authority that established the Church says it is. The Church was established almost 2000 years ago by the man called Yeshua or Yahushua.¹ He is known today by many names and titles, Jesus, the Christ, the Messiah, the Saviour, etc.. He called specific men out and taught those men the mysteries or secrets of the kingdom.² He appointed them³ and they appointed other men, who were elected by the people to serve the needs of a righteous society.⁴ Their tasks were many, their mission broad, but always they came to preach the kingdom of Heaven at hand and the perfect law of liberty based upon faith, hope, and charity.

There are elements of the world and elements of the Church that are quite distinct, and some that are similar. The present state of the Church is the result of a lack of knowledge or understanding of these differences. In order to establish a free church, there are a few basic Biblical prerequisites required to be in conformity with Christ for the protection of the church from worldly intrusion.

The early Church called itself the Way. The word ‘ekklesia’, translated Church, is one of a dozen Greek words that meant in part an assembly. Ekklesia means an assembly “called out”. All mankind is called out of sin which brings death to the body and the soul. Jesus called His disciples out of the “world” to teach them how to minister and serve the congregations of the people seeking His righteousness.

In order to function efficiently in the world, but not of the world, there are many activities that may or may not be suitable for individual Churches and/or their auxiliaries. These elements have been taken into consideration in putting together a simple procedure to establish a free congregation and Church, but it will be the daily application of the precepts of Christ that will be the salvation of the free Church.

The Church established by Christ and the Church in the wilderness were never to stand between God and the people. They were to assist and serve the people in their striving desire for a relationship with God in spirit and in truth. They were to help the people to remain free souls under God. The people must become like the first century Church in order to feed His sheep, and to maintain an entrance to the everlasting Kingdom at hand,⁵ doing the will of Father, praying to Him, and fulfilling the commands of Christ, to love Father and our neighbor as ourselves with our whole heart, mind, and soul.

We encourage all to read and study this material with an open mind. Seek to understand the precept upon precept of God’s kingdom and Church to see the Church in the context of faith, history, and law.⁶

Footnotes

1In Hebrew letters, ewvwhy; Which as we read them are, YudHeiVavShinVavAyin, or Yhvsva or Yahushua

2Mt 13:11 “... Because it is given unto you to know the mysteries of the kingdom of heaven, but to them it is not given.” Lk 8:10 “... it is given to know the mysteries of the Kingdom of God: but to others in parables; ...”

3Luke 22:29 “And I appoint unto you a kingdom, as my Father hath appointed unto me;”

4Acts 6:3 “Wherefore, brethren, look ye out among you seven men of honest report, full of the Holy Ghost and wisdom, whom we may appoint over this business.”

5“For so an entrance shall be ministered unto you abundantly into the everlasting kingdom...” 2 Pe. 1:11

6Other books that compliment this report are, The Covenants of the gods and Thy Kingdom Comes.

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The Free Church Report

The Free Church Report presents a unique path for the modern Church according to the nature of the first century Church by explaining the duty and purposes of that institution appointed by Christ. While Rome declined under runaway inflation, corrupt government, martial law, and endless threats of war, the Christians found an alternative to the men who “called themselves benefactors but exercised authority one over the other.”
The early Christian knew rights and responsibilities were indivisible. They sought the right to be ruled by God by taking back their responsibility, through the service of “called out” ministers who lived in the world, but were not of it. Their government benefits came through a divine network instituted in their hearts and minds by faith, hope, and charity under the perfect law of liberty as their Qorban of the unrighteous mammon failed the Roman society. Order

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