1 Corinthians 15: Difference between revisions
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1 Cor. 15:1-4 | 1 Cor. 15:1-4 | ||
"Moreover,<Ref> The Greek here is ''de'' translated but 1237 times, and 934, now 166, then 132, also 18, yet 16, yea 13, so 13, moreover 13, nevertheless 11, for 4, even 3 times. Beginning a chapter with But must put the chapter in the preceding context. </Ref>brethren,<Ref> Paul is talking to men he calls adelphos (ἀδελφός)meaning "a brother" meaning those with the same father or "having the same national ancestor, belonging to the same | "Moreover,<Ref> The Greek here is ''de'' translated but 1237 times, and 934, now 166, then 132, also 18, yet 16, yea 13, so 13, moreover 13, nevertheless 11, for 4, even 3 times. Beginning a chapter with But must put the chapter in the preceding context. </Ref>brethren,<Ref> Paul is talking to men he calls adelphos (ἀδελφός)meaning "a brother" meaning those with the same father or "having the same national ancestor, belonging to the same | ||
people, or countryman" or "a fellow believer, united to another by the bond of affection". He is talking to those who are doing what he believes to be righteous.</Ref> I declare unto you the gospel<Ref>The word here is not a proper noun but is the word euaggelion εὐαγγέλιον and it is from the word euaggelizo (εὐαγγελίζω) commonly translated preach 23 and is seen in the same sentence as preach but literally mean good news or message. </Ref> which I preached unto you, which also ye have received, and wherein ye stand;<Ref>These people had accepted something and were establishing and standing in he ways of Christ which were not of the world. | people, or countryman" or "a fellow believer, united to another by the bond of affection". He is talking to those who are doing what he believes to be righteous.</Ref> I declare unto you the gospel<Ref>The word here is not a proper noun but is the word euaggelion εὐαγγέλιον and it is from the word ''euaggelizo'' (εὐαγγελίζω) commonly translated preach 23 and is seen in the same sentence as preach but literally mean good news or message. </Ref> which I preached unto you, which also ye have received, and wherein ye stand;<Ref>These people had accepted something and were establishing and standing in he ways of Christ which were not of the world. | ||
The word ''stand'' is from the word ''histemi'' ἵστημι which means "to cause or make to stand... to make firm, fix establish.</Ref> By which<Ref> By standing in what he told you which is what Christ told you that you are kept safe. These people were doers of the word and will of God</Ref> also ye are saved, if ye keep in memory<Ref>The word memory is put in by the translators and the word keep means hold or retain</Ref> what I preached unto you, unless ye have believed in vain.<Ref>This word believe is from the Greek word ''pisteuo'' (πιστεύω)from the word for faith. It does mean to think something to be true but also to entrust a thing to one, i.e. his fidelity. And to do so in vain "without purpose"</Ref> | The word ''stand'' is from the word ''histemi'' ἵστημι which means "to cause or make to stand... to make firm, fix establish.</Ref> By which<Ref> By standing in what he told you which is what Christ told you that you are kept safe. These people were doers of the word and will of God</Ref> also ye are saved, if ye keep in memory<Ref>The word memory is put in by the translators and the word keep means hold or retain</Ref> what I preached unto you, unless ye have believed in vain.<Ref>This word believe is from the Greek word ''pisteuo'' (πιστεύω)from the word for faith. It does mean to think something to be true but also to entrust a thing to one, i.e. his fidelity. And to do so in vain "without purpose"</Ref> | ||
For I delivered unto you first of all that which I also received, how that Christ died for our sins according to the scriptures; And that he was buried, and that he rose again the third day according to the scriptures:" | For I delivered unto you first of all that which I also received, how that Christ died for our sins according to the scriptures; And that he was buried, and that he rose again the third day according to the scriptures:" | ||
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This is no different than we see Paul preaching in Acts 17:30 "And the times of this ignorance God winked at; but now commandeth all men every where to repent:" But the [[Modern Christians]] think he does not have to repent from these ways that the early Christians turned away from. | This is no different than we see Paul preaching in Acts 17:30 "And the times of this ignorance God winked at; but now commandeth all men every where to repent:" But the [[Modern Christians]] think he does not have to repent from these ways that the early Christians turned away from. | ||
If people do not want to do what these early Christians were doing then they have not really repented and have not been converted. These early Christians were actually converted to this new way of caring for one another by faith, hope and charity and the perfect law of liberty and were not coveting their neighbor's goods by applying to men who exercise authority one over the other.<Ref></Ref> | If people do not want to do what these early Christians were doing then they have not really repented and have not been converted. These early Christians were actually converted to this new way of caring for one another by faith, hope and charity and the perfect law of liberty and were not coveting their neighbor's goods by applying to men who exercise authority one over the other.<Ref>Luke 22:25 And he said unto them, The kings of the Gentiles exercise lordship over them; and they that exercise authority upon them are called benefactors. But ye shall not be so:</Ref> | ||
These people actually believed Christ and did what he said. They repented. They changed their ways. This is what has been the message of God to us from the beginning and we see it given us by other prophets. | These people actually believed Christ and did what he said. They repented. They changed their ways. This is what has been the message of God to us from the beginning and we see it given us by other prophets. | ||
Revision as of 10:07, 28 October 2013
1 Cor. 15:1-4 "Moreover,[1]brethren,[2] I declare unto you the gospel[3] which I preached unto you, which also ye have received, and wherein ye stand;[4] By which[5] also ye are saved, if ye keep in memory[6] what I preached unto you, unless ye have believed in vain.[7] For I delivered unto you first of all that which I also received, how that Christ died for our sins according to the scriptures; And that he was buried, and that he rose again the third day according to the scriptures:"
Paul is talking to people who are doing what Christ said and trusting in the good news and righteous ways he taught. The first thing he did was talk to the people about Christ telling them to repent which we see him telling Agrippa in Acts 26:20[8]. These people were told by Paul to "do works meet for repentance". The word meet is the word worthy or in other words showed their faith in the nature, way and character or name of Christ by their works.
This is no different than we see Paul preaching in Acts 17:30 "And the times of this ignorance God winked at; but now commandeth all men every where to repent:" But the Modern Christians think he does not have to repent from these ways that the early Christians turned away from.
If people do not want to do what these early Christians were doing then they have not really repented and have not been converted. These early Christians were actually converted to this new way of caring for one another by faith, hope and charity and the perfect law of liberty and were not coveting their neighbor's goods by applying to men who exercise authority one over the other.[9]
These people actually believed Christ and did what he said. They repented. They changed their ways. This is what has been the message of God to us from the beginning and we see it given us by other prophets.
Ezekiel 18:25-32 Which talks about people who go away from his righteousness, and commit iniquity and die. When Adam rejected God's way he was told that he would die but Satan came and told him that he would not die. This is the message of the Modern Christian. They say all you have to do is believe and you will be saved but that is not what Jesus said nor the prophets from the beginning. They said Repent!
Ezekiel 18:25-32 is laying this out for us when it says "Repent, and turn yourselves from all your transgressions; so iniquity shall not be your ruin." Because God takes "no pleasure in the death of him that dieth". He does not want you to die but live. The devil wants you to die so he will tell you that you do not have to repent.
The Modern Christians try to use some of the words of Paul to insinuate that all you have to do is believe that Christ died and has saved you and what you do does not matter. They are picking little quotes of Paul out of context so that they do not have to Repent, Seek, strive and do the will of the Father even though Christ said we do. They tell people they are saved because they believe Jesus is the Christ and he died for us.
The Modern Christians cling to a no works persona philosophy and their sin remains. We do agree with Ezekiel 18:25-32 and God's way is equal because it contains mercy. God does not require we pay back for all the evil we have done but he does require that we repent, forgive and seek to do the will o the Father.
The prodigal son would not have been forgiven by his Father if he did not change his way and return with full intent to do the will o his Father and neither will the Modern Christians. They have accepted a false do nothing false gospel and when they are shown how they have sought unrighteous iniquitous ways that Christ said made the word of God to none effect they refuse to repent. Despite what their false pastor prophets tell them about being saved they will surely die.
The gospel tells us the kingdom of heaven and the right to be ruled by God instead of the gods many of the [world] is within our reach if we will repent, forgive and seek to live by the righteous ways of Christ.
- Part 9: Gods Many video ~10 min
Jesus' kingdom was not a part of the world. And our religion should not be a spotted by that world.
The devil believes in who Christ is but he does not want to do what Christ said to do that you might be saved. He certainly does not want you to repent. He wants you to think there is nothing you have to do to be saved. These people, these brothers, Paul is writing have already repented and are seeking the kingdom. Many Modern Christians have not repented and even think they do not have to change.
They do not really live in the world but of it. They do not know why Jesus said His kingdom was not of the world not do they know why they were told that their religion to be pure was not supposed to be spotted by the world.
Footnotes
- ↑ The Greek here is de translated but 1237 times, and 934, now 166, then 132, also 18, yet 16, yea 13, so 13, moreover 13, nevertheless 11, for 4, even 3 times. Beginning a chapter with But must put the chapter in the preceding context.
- ↑ Paul is talking to men he calls adelphos (ἀδελφός)meaning "a brother" meaning those with the same father or "having the same national ancestor, belonging to the same people, or countryman" or "a fellow believer, united to another by the bond of affection". He is talking to those who are doing what he believes to be righteous.
- ↑ The word here is not a proper noun but is the word euaggelion εὐαγγέλιον and it is from the word euaggelizo (εὐαγγελίζω) commonly translated preach 23 and is seen in the same sentence as preach but literally mean good news or message.
- ↑ These people had accepted something and were establishing and standing in he ways of Christ which were not of the world. The word stand is from the word histemi ἵστημι which means "to cause or make to stand... to make firm, fix establish.
- ↑ By standing in what he told you which is what Christ told you that you are kept safe. These people were doers of the word and will of God
- ↑ The word memory is put in by the translators and the word keep means hold or retain
- ↑ This word believe is from the Greek word pisteuo (πιστεύω)from the word for faith. It does mean to think something to be true but also to entrust a thing to one, i.e. his fidelity. And to do so in vain "without purpose"
- ↑ Acts 26:20 But shewed first unto them of Damascus, and at Jerusalem, and throughout all the coasts of Judaea, and [then] to the Gentiles, that they should repent and turn to God, and do works meet for repentance.
- ↑ Luke 22:25 And he said unto them, The kings of the Gentiles exercise lordship over them; and they that exercise authority upon them are called benefactors. But ye shall not be so: