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* c. The journey is the destination. Jesus said to [[repent]], [[seek]], strive, persevere. If we do that He will give the increase. | * c. The journey is the destination. Jesus said to [[repent]], [[seek]], strive, persevere. If we do that He will give the increase. | ||
2. How can those who receive the revelation of the kingdom and be that different Church or do we delay the transforming of the community? | 2. How can those who receive the revelation of the kingdom and be that different Church or do we delay the transforming of the community? | ||
* a. The term we use today as Church actually means the "called out". It was not a building, a place, or even a congregation but specific people "called out" to be separate from the world for Christ's purposes. | * a. The term we use today as Church actually means the "called out". It was not a building, a place, or even a congregation but specific people "called out" to be separate from the [[world]] for Christ's purposes. | ||
* b. The apostles were "called out" like the Levites who were called out by Moses to serve the [[free assemblies]] of the people in a common communion as one form of government. | * b. The apostles were "called out" like the Levites who were called out by Moses to serve the [[free assemblies]] of the people in a common communion as one form of government. | ||
* c. The word translated [[communion]] in the Greek text is ''koinonia'' κοινωνία more often translated "[[fellowship]]". People are not coming in the name of [[Christ]] if they are not coming in sacrificial service to others in a way that they ''might be saved.'' | * c. The word translated [[communion]] in the Greek text is ''koinonia'' κοινωνία more often translated "[[fellowship]]". People are not coming in the name of [[Christ]] if they are not coming in sacrificial service to others in a way that they ''[[might be saved]].'' | ||
* d. The kingdom is not in the hearts of people who are not sacrificing daily in a genuine effort to seek | * d. The kingdom is not in the hearts of people who are not sacrificing daily in a genuine effort to [[seek]] the [[Kingdom of God]] with a [[righteous]] "[[fellowship]]" and "[[communion]]". | ||
3. How does the Church structure itself in the kingdom model so that the people of the [[world]] can see the value of the [[Kingdom of God]] on earth? | 3. How does the Church structure itself in the kingdom model so that the people of the [[world]] can see the value of the [[Kingdom of God]] on earth? | ||
* a. The Church should be the alternative to the [[Benefactors]] of the [[world]] and the ''[[Fathers]] of the earth.'' | * a. The Church should be the alternative to the [[Benefactors]] of the [[world]] and the ''[[Fathers]] of the earth.'' | ||
* b. We need to require the people to sit down in the [[tens]] as Christ [[commanded]] so that they may choose to [[repent]], [[seek]], strive, persevere. | * b. We need to require the people to sit down in the [[tens]] as Christ [[commanded]] so that they may choose to [[repent]], [[seek]], strive, persevere. | ||
* c. There is no greater service than to teach others to sacrifice as Christ sacrificed that we [[might be saved]]. | * c. There is no greater service than to teach others to [[sacrifice]] as [[Christ]] sacrificed that we [[might be saved]]. | ||
* d. With the [[righteous]] "[[fellowship]]" and "[[communion]]" in charity and sacrifice we may provide a [[righteous]] alternative [[daily ministration]] of [[pure Religion]] instead of the [[covetous practices]] which makes us [[merchandise]] and [[curse children]]. | * d. With the [[righteous]] "[[fellowship]]" and "[[communion]]" in charity and sacrifice we may provide a [[righteous]] alternative [[daily ministration]] of [[pure Religion]] instead of the [[covetous practices]] which makes us [[merchandise]] and [[curse children]]. | ||
Revision as of 00:42, 18 May 2019
In an interview with Mkhangeli Matomela who was a member of the ANC but is now founder of Kingdom Governance Movement Brother Gregory answers some of his questions about the Kingdom of God.
Watch Video at the right or Or just listen to the audio recording:
Download Recording <mp3player width="300">http://www.hisholychurch.net/audio/20190516SouthAfrica.mp3</mp3player>
Notes on the interview:
1. How then as a church can we transform communities and nations when we ourselves still need transforming?
- a. Seeking the Kingdom of God is a process that leads us to transformation and liberty under God by the Holy Spirit. We do this by first repenting ... then serving people in a way that strengthens their faith.
- b. The Gospel of the kingdom shows us how the disciples were prepared and transformed so that they could properly serve the people in that networking community of love and charity we call the early Church.
- c. The journey is the destination. Jesus said to repent, seek, strive, persevere. If we do that He will give the increase.
2. How can those who receive the revelation of the kingdom and be that different Church or do we delay the transforming of the community?
- a. The term we use today as Church actually means the "called out". It was not a building, a place, or even a congregation but specific people "called out" to be separate from the world for Christ's purposes.
- b. The apostles were "called out" like the Levites who were called out by Moses to serve the free assemblies of the people in a common communion as one form of government.
- c. The word translated communion in the Greek text is koinonia κοινωνία more often translated "fellowship". People are not coming in the name of Christ if they are not coming in sacrificial service to others in a way that they might be saved.
- d. The kingdom is not in the hearts of people who are not sacrificing daily in a genuine effort to seek the Kingdom of God with a righteous "fellowship" and "communion".
3. How does the Church structure itself in the kingdom model so that the people of the world can see the value of the Kingdom of God on earth?
- a. The Church should be the alternative to the Benefactors of the world and the Fathers of the earth.
- b. We need to require the people to sit down in the tens as Christ commanded so that they may choose to repent, seek, strive, persevere.
- c. There is no greater service than to teach others to sacrifice as Christ sacrificed that we might be saved.
- d. With the righteous "fellowship" and "communion" in charity and sacrifice we may provide a righteous alternative daily ministration of pure Religion instead of the covetous practices which makes us merchandise and curse children.
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