Talk:Why Minister: Difference between revisions

Revision as of 07:53, 14 August 2017

Kingdom Coaching is a ministry vocation that is intrinsically different from consulting, advice, therapy, or counseling. The coach should blaze a trail and light your path as you seek that kingdom of God in your personal life conditions and relationships, by assisting you in righteously examining what is going on right now in your life and those stumbling-blocks that are impeding you progress.

John 13:14 If I then, [your] Lord and Master, have washed your feet; ye also ought to wash one another’s feet.

The word to burn incense in Hebrew is KufTetReish ^[1]

The same three letters [ ק KUF ט TET ר REISH ] also produces the word qatar ^[2] translated joined and the word qᵉtar ^[3] translated joints and doubts. Daniel was able to dissolve doubts.^[4]

The word qatar is inclusive of “the idea of fumigation in a close place and perhaps thus driving out the occupants” and is seen in Ezekiel 46:22 “In the four corners of the court [there were] courts joined of forty [cubits] long and thirty broad: these four corners [were] of one measure.” where we see “four corners of the court” “joined of forty [cubits]” and “four corners [were] of one measure”.

The word we see as four is ‘arba‘^[5] which is from the word 07251 ^עבר^ raba‘ \@raw-bah’\@ a primitive root [rather identical with 07250 through the idea of sprawling "at all fours" (or possibly the reverse is the order of deriv); v; AV-foursquare 8, square 4; 12

1) to square, be squared

1a) (Qal) square (participle)

1b) (Pual) square (participle)</Ref> but begins with the letter Alef. The word raba‘ is composed of the identical letters AyinBeitReish[ע AYIN ב BEIT ר REISH ] which we find in words meaning square, four parts or lie down in a sense of infinite.

These courts within four courts within the inner temple represent rooms or chambers where the “priests shall boil the trespass offering and the sin offering, where they shall bake the meat offering”^[6] which is all done “ to sanctify the people”

How does boiling or baking things offered by the people “sanctify the people”? Are the priest actually going into the inner chambers of the hearts and minds of the people with the fire of the LORD?

Before a priest may enter the temple he must wash himself, be fumigated himself with the fire of the LOTD. The first time we see the word qatar translated it does not include the word “incense”^[7] but is taling about burning the fat^[8] of the sacrifice upon the altar of Israel.

If we understand the spiritual meaning within the allegory and metaphor of these instructions overcoming the sophistry and deflection by the false priest of ritualized religion we can approach God by being willing to know the inner secrets of our own heart and cleaning out the corners of our own temple.

To honor God is to honor^[9] our parents, our neighbor and even the strange in ou midst.</Ref>

Sacrifice or charity is a part of the process of examining our heart and soul and purifying the intent of our giving. This requires us to enter into the inner chambers of our own heart and mind to examine objectively that intent.

Ultimately it is God who sends His Holy Spirit which shall baptize us with His fire but yet he sends priests to kindle a fire and burn or boil he sacrifices in a process of sanctification.

Each minister must clean his own temple of sloth, avarice, wantonness allowing God to turn vice into virtue.

Each minister serves individuals within his congregations by help them to connect to the Holy Spirit by clearing their path of stumbling-blocks.

A minister is to maintain an entrance to the kingdom^[10] by seeking to go in himself.^[11]

Cleaning own house^[12]

The minister must remove the scales from his own eyes^[13] that he may lead ^[14]others on the path and way of God.

If you need help:

Or want to help others:

Footnotes

↑
06999 ^רטק^ qatar \@kaw-tar’\@ a primitive root [identical with 07000 through the idea of fumigation in a close place and perhaps thus driving out the occupants]; AV-incense 59, burn 49, offer 3, kindle 1, offering 1, misc 4; 117 v
1) to sacrifice, burn incense, burn sacrifices, make sacrifices smoke
1a) (Piel)
1a1) to make sacrifices smoke

1a2) to sacrifice

1b) (Pual) to smoke a sacrifice

1c) (Hiphil)
1c1) to make sacrifices smoke

1c2) to cause incense to smoke, offer incense

1c3) to make smoke upon

1d) (Hophal) to be made to smoke

n m

2) incense

n f

3) incense-altar
- 06998 קָטַף‎ qataph KufTetPei pluck off; 07000 קָטַר‎ qatar KufTetReish joined, to shut in; 07001 קְטַר‎ qëtar (Aramaic) knot, joint; 07002 קִטֵּר‎ qitter incense 1; 07004 קְטֹרֶת‎ qëtoreth KufTetReishTav incense, smoke, odour; See sweet savour
↑ 07000 ^רטק^ qatar \@kaw-tar’\@ a primitive root; v; AV-joined 1; 1 1) (Qal) to shut in, enclose, join 1a) meaning dubious
↑ 07001 ^רטק^ qᵉtar (Aramaic) \@ket-ar’\@ from a root corresponding to 07000; n m; AV-doubts 2, joints 1; 3 1) knot, joint, problem 1a) joints (of the hip) 1b) difficulties, doubts (fig)
↑ Daniel 5:12 Forasmuch as an excellent spirit, and knowledge, and understanding, interpreting of dreams, and shewing of hard sentences, and dissolving of doubts <07001>, were found in the same Daniel, whom the king named Belteshazzar: now let Daniel be called, and he will shew the interpretation.
Daniel 5:16 And I have heard of thee, that thou canst make interpretations, and dissolve doubts <07001>: now if thou canst read the writing, and make known to me the interpretation thereof, thou shalt be clothed with scarlet, and have a chain of gold about thy neck, and shalt be the third ruler in the kingdom.
↑ 0702 ^עברא^ ‘arba‘ \@ar-bah’\@ masculine ^העברא^ ‘arba‘ah \@ar-baw-aw’\@ from 07251; n, adj m, f; AV-four 265, fourteen + 06240 19, fourteenth + 06240 23, fourth 5, forty 2, three score and fourteen + 07657 2; 316 1) four raba‘
↑ Ezekiel 46:20 Then said he unto me, This [is] the place where the priests shall boil the trespass offering and the sin offering, where they shall bake the meat offering; that they bear [them] not out into the utter court, to sanctify the people.
↑ Exodus 29:13 And thou shalt take all the fat that covereth the inwards, and the caul [that is] above the liver, and the two kidneys, and the fat that [is] upon them, and burn [them] upon the altar.
↑ 02459 ^בלח^ cheleb \@kheh’- leb\@ or ^בלח^ cheleb \@khay’- leb\@; from an unused root meaning to be fat; n m; AV-fat 79, fatness 4, best 5, finest 2, grease 1, marrow 1; 92 : 1) fat
1a) fat (of humans)

1b) fat (of beasts)

1c) choicest, best part, abundance (of products of the land)
↑ 03513 ^דבכ^ kabad \@kaw-bad’\@ or ^דבכ^ kabed \@kaw-bade’\@ a primitive root; v; AV-honour 34, glorify 14, honourable 14, heavy 13, harden 7, glorious 5, sore 3, made heavy 3, chargeable 2, great 2, many 2, heavier 2, promote 2, misc 10; 116
1) to be heavy, be weighty, be grievous, be hard, be rich, be honourable, be glorious, be burdensome, be honoured
1a) (Qal)
1a1) to be heavy

1a2) to be heavy, be insensible, be dull

1a3) to be honoured

1b) (Niphal)
1b1) to be made heavy, be honoured, enjoy honour, be made abundant

1b2) to get oneself glory or honour, gain glory

1c) (Piel)
1c1) to make heavy, make dull, make insensible

1c2) to make honourable, honour, glorify

1d) (Pual) to be made honourable, be honoured

1e) (Hiphil)
1e1) to make heavy

1e2) to make heavy, make dull, make unresponsive

1e3) to cause to be honoured

1f) (Hithpael)
1f1) to make oneself heavy, make oneself dense, make oneself numerous

1f2) to honour oneself
↑ 2 Peter 1:11 For so an entrance shall be ministered unto you abundantly into the everlasting kingdom of our Lord and Saviour Jesus Christ.
↑ Matthew 23:13 ¶ But woe unto you, scribes and Pharisees, hypocrites! for ye shut up the kingdom of heaven against men: for ye neither go in [yourselves], neither suffer ye them that are entering to go in.
↑ Proverbs 11:29 He that troubleth his own house shall inherit the wind: and the fool shall be servant to the wise of heart. Proverbs 15:27 He that is greedy of gain troubleth his own house; but he that hateth gifts shall live. Isaiah 14:18 All the kings of the nations, [even] all of them, lie in glory, every one in his own house. Haggai 1:9 Ye looked for much, and, lo, [it came] to little; and when ye brought [it] home, I did blow upon it. Why? saith the LORD of hosts. Because of mine house that [is] waste, and ye run every man unto his own house. Matthew 13:57 And they were offended in him. But Jesus said unto them, A prophet is not without honour, save in his own country, and in his own house. Matthew 17:25 He saith, Yes. And when he was come into the house, Jesus prevented him, saying, What thinkest thou, Simon? of whom do the kings of the earth take custom or tribute? of their own children, or of strangers? Mark 6:4 But Jesus said unto them, A prophet is not without honour, but in his own country, and among his own kin, and in his own house. Luke 1:23 And it came to pass, that, as soon as the days of his ministration were accomplished, he departed to his own house. Luke 1:56 And Mary abode with her about three months, and returned to her own house. Luke 5:25 And immediately he rose up before them, and took up that whereon he lay, and departed to his own house, glorifying God. Luke 5:29 And Levi made him a great feast in his own house: and there was a great company of publicans and of others that sat down with them. Luke 8:39 Return to thine own house, and shew how great things God hath done unto thee. And he went his way, and published throughout the whole city how great things Jesus had done unto him. John 7:53 And every man went unto his own house. Acts 28:30 And Paul dwelt two whole years in his own hired house, and received all that came in unto him, 1 Timothy 3:4 One that ruleth well his own house, having his children in subjection with all gravity; 1 Timothy 3:5 (For if a man know not how to rule his own house, how shall he take care of the church of God?) 1 Timothy 5:8 But if any provide not for his own, and specially for those of his own house, he hath denied the faith, and is worse than an infidel. Hebrews 3:6 But Christ as a son over his own house; whose house are we, if we hold fast the confidence and the rejoicing of the hope firm unto the end.
↑ Matthew 7:3 And why beholdest thou the mote that is in thy brother’s eye, but considerest not the beam that is in thine own eye? Matthew 7:4 Or how wilt thou say to thy brother, Let me pull out the mote out of thine eye; and, behold, a beam is in thine own eye? Matthew 7:5 Thou hypocrite, first cast out the beam out of thine own eye; and then shalt thou see clearly to cast out the mote out of thy brother’s eye. Luke 6:41 And why beholdest thou the mote that is in thy brother’s eye, but perceivest not the beam that is in thine own eye? Luke 6:42 Either how canst thou say to thy brother, Brother, let me pull out the mote that is in thine eye, when thou thyself beholdest not the beam that is in thine own eye? Thou hypocrite, cast out first the beam out of thine own eye, and then shalt thou see clearly to pull out the mote that is in thy brother’s eye.
↑ Isaiah 42:16 And I will bring the blind by a way that they knew not; I will lead them in paths that they have not known: I will make darkness light before them, and crooked things straight. These things will I do unto them, and not forsake them. Matthew 15:14 Let them alone: they be blind leaders of the blind. And if the blind lead the blind, both shall fall into the ditch. Luke 6:39 And he spake a parable unto them, Can the blind lead the blind? shall they not both fall into the ditch? Acts 13:11 And now, behold, the hand of the Lord is upon thee, and thou shalt be blind, not seeing the sun for a season. And immediately there fell on him a mist and a darkness; and he went about seeking some to lead him by the hand.

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[1] 06999 ^רטק^ qatar \@kaw-tar’\@ a primitive root [identical with 07000 through the idea of fumigation in a close place and perhaps thus driving out the occupants]; AV-incense 59, burn 49, offer 3, kindle 1, offering 1, misc 4; 117 v
1) to sacrifice, burn incense, burn sacrifices, make sacrifices smoke
1a) (Piel)
1a1) to make sacrifices smoke

1a2) to sacrifice

1b) (Pual) to smoke a sacrifice

1c) (Hiphil)
1c1) to make sacrifices smoke

1c2) to cause incense to smoke, offer incense

1c3) to make smoke upon

1d) (Hophal) to be made to smoke

n m

2) incense

n f

3) incense-altar

06998 קָטַף‎ qataph KufTetPei pluck off; 07000 קָטַר‎ qatar KufTetReish joined, to shut in; 07001 קְטַר‎ qëtar (Aramaic) knot, joint; 07002 קִטֵּר‎ qitter incense 1; 07004 קְטֹרֶת‎ qëtoreth KufTetReishTav incense, smoke, odour; See sweet savour

[2] 06998 קָטַף‎ qataph KufTetPei pluck off; 07000 קָטַר‎ qatar KufTetReish joined, to shut in; 07001 קְטַר‎ qëtar (Aramaic) knot, joint; 07002 קִטֵּר‎ qitter incense 1; 07004 קְטֹרֶת‎ qëtoreth KufTetReishTav incense, smoke, odour; See sweet savour

[2] 07000 ^רטק^ qatar \@kaw-tar’\@ a primitive root; v; AV-joined 1; 1 1) (Qal) to shut in, enclose, join 1a) meaning dubious

[3] 07001 ^רטק^ qᵉtar (Aramaic) \@ket-ar’\@ from a root corresponding to 07000; n m; AV-doubts 2, joints 1; 3 1) knot, joint, problem 1a) joints (of the hip) 1b) difficulties, doubts (fig)

[4] Daniel 5:12 Forasmuch as an excellent spirit, and knowledge, and understanding, interpreting of dreams, and shewing of hard sentences, and dissolving of doubts <07001>, were found in the same Daniel, whom the king named Belteshazzar: now let Daniel be called, and he will shew the interpretation.
Daniel 5:16 And I have heard of thee, that thou canst make interpretations, and dissolve doubts <07001>: now if thou canst read the writing, and make known to me the interpretation thereof, thou shalt be clothed with scarlet, and have a chain of gold about thy neck, and shalt be the third ruler in the kingdom.

[5] 0702 ^עברא^ ‘arba‘ \@ar-bah’\@ masculine ^העברא^ ‘arba‘ah \@ar-baw-aw’\@ from 07251; n, adj m, f; AV-four 265, fourteen + 06240 19, fourteenth + 06240 23, fourth 5, forty 2, three score and fourteen + 07657 2; 316 1) four raba‘

[6] Ezekiel 46:20 Then said he unto me, This [is] the place where the priests shall boil the trespass offering and the sin offering, where they shall bake the meat offering; that they bear [them] not out into the utter court, to sanctify the people.

[7] Exodus 29:13 And thou shalt take all the fat that covereth the inwards, and the caul [that is] above the liver, and the two kidneys, and the fat that [is] upon them, and burn [them] upon the altar.

[8] 02459 ^בלח^ cheleb \@kheh’- leb\@ or ^בלח^ cheleb \@khay’- leb\@; from an unused root meaning to be fat; n m; AV-fat 79, fatness 4, best 5, finest 2, grease 1, marrow 1; 92 : 1) fat
1a) fat (of humans)

1b) fat (of beasts)

1c) choicest, best part, abundance (of products of the land)

[9] 03513 ^דבכ^ kabad \@kaw-bad’\@ or ^דבכ^ kabed \@kaw-bade’\@ a primitive root; v; AV-honour 34, glorify 14, honourable 14, heavy 13, harden 7, glorious 5, sore 3, made heavy 3, chargeable 2, great 2, many 2, heavier 2, promote 2, misc 10; 116
1) to be heavy, be weighty, be grievous, be hard, be rich, be honourable, be glorious, be burdensome, be honoured
1a) (Qal)
1a1) to be heavy

1a2) to be heavy, be insensible, be dull

1a3) to be honoured

1b) (Niphal)
1b1) to be made heavy, be honoured, enjoy honour, be made abundant

1b2) to get oneself glory or honour, gain glory

1c) (Piel)
1c1) to make heavy, make dull, make insensible

1c2) to make honourable, honour, glorify

1d) (Pual) to be made honourable, be honoured

1e) (Hiphil)
1e1) to make heavy

1e2) to make heavy, make dull, make unresponsive

1e3) to cause to be honoured

1f) (Hithpael)
1f1) to make oneself heavy, make oneself dense, make oneself numerous

1f2) to honour oneself

[10] 2 Peter 1:11 For so an entrance shall be ministered unto you abundantly into the everlasting kingdom of our Lord and Saviour Jesus Christ.

[11] Matthew 23:13 ¶ But woe unto you, scribes and Pharisees, hypocrites! for ye shut up the kingdom of heaven against men: for ye neither go in [yourselves], neither suffer ye them that are entering to go in.

[12] Proverbs 11:29 He that troubleth his own house shall inherit the wind: and the fool shall be servant to the wise of heart. Proverbs 15:27 He that is greedy of gain troubleth his own house; but he that hateth gifts shall live. Isaiah 14:18 All the kings of the nations, [even] all of them, lie in glory, every one in his own house. Haggai 1:9 Ye looked for much, and, lo, [it came] to little; and when ye brought [it] home, I did blow upon it. Why? saith the LORD of hosts. Because of mine house that [is] waste, and ye run every man unto his own house. Matthew 13:57 And they were offended in him. But Jesus said unto them, A prophet is not without honour, save in his own country, and in his own house. Matthew 17:25 He saith, Yes. And when he was come into the house, Jesus prevented him, saying, What thinkest thou, Simon? of whom do the kings of the earth take custom or tribute? of their own children, or of strangers? Mark 6:4 But Jesus said unto them, A prophet is not without honour, but in his own country, and among his own kin, and in his own house. Luke 1:23 And it came to pass, that, as soon as the days of his ministration were accomplished, he departed to his own house. Luke 1:56 And Mary abode with her about three months, and returned to her own house. Luke 5:25 And immediately he rose up before them, and took up that whereon he lay, and departed to his own house, glorifying God. Luke 5:29 And Levi made him a great feast in his own house: and there was a great company of publicans and of others that sat down with them. Luke 8:39 Return to thine own house, and shew how great things God hath done unto thee. And he went his way, and published throughout the whole city how great things Jesus had done unto him. John 7:53 And every man went unto his own house. Acts 28:30 And Paul dwelt two whole years in his own hired house, and received all that came in unto him, 1 Timothy 3:4 One that ruleth well his own house, having his children in subjection with all gravity; 1 Timothy 3:5 (For if a man know not how to rule his own house, how shall he take care of the church of God?) 1 Timothy 5:8 But if any provide not for his own, and specially for those of his own house, he hath denied the faith, and is worse than an infidel. Hebrews 3:6 But Christ as a son over his own house; whose house are we, if we hold fast the confidence and the rejoicing of the hope firm unto the end.

[13] Matthew 7:3 And why beholdest thou the mote that is in thy brother’s eye, but considerest not the beam that is in thine own eye? Matthew 7:4 Or how wilt thou say to thy brother, Let me pull out the mote out of thine eye; and, behold, a beam is in thine own eye? Matthew 7:5 Thou hypocrite, first cast out the beam out of thine own eye; and then shalt thou see clearly to cast out the mote out of thy brother’s eye. Luke 6:41 And why beholdest thou the mote that is in thy brother’s eye, but perceivest not the beam that is in thine own eye? Luke 6:42 Either how canst thou say to thy brother, Brother, let me pull out the mote that is in thine eye, when thou thyself beholdest not the beam that is in thine own eye? Thou hypocrite, cast out first the beam out of thine own eye, and then shalt thou see clearly to pull out the mote that is in thy brother’s eye.

[14] Isaiah 42:16 And I will bring the blind by a way that they knew not; I will lead them in paths that they have not known: I will make darkness light before them, and crooked things straight. These things will I do unto them, and not forsake them. Matthew 15:14 Let them alone: they be blind leaders of the blind. And if the blind lead the blind, both shall fall into the ditch. Luke 6:39 And he spake a parable unto them, Can the blind lead the blind? shall they not both fall into the ditch? Acts 13:11 And now, behold, the hand of the Lord is upon thee, and thou shalt be blind, not seeing the sun for a season. And immediately there fell on him a mist and a darkness; and he went about seeking some to lead him by the hand.

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@@ Line 55: / Line 55: @@
 Each minister must clean his own temple of sloth, avarice, [[wantonness]] allowing God to turn vice into virtue.
+Each minister serves individuals within his congregations by help them to connect to the Holy Spirit by clearing their path of stumbling-blocks.
+A minister is to maintain an entrance to the kingdom<Ref>2 Peter 1:11 For so an entrance shall be ministered unto you abundantly into the everlasting kingdom of our Lord and Saviour Jesus Christ.</Ref> by seeking to go in himself.<Ref>Matthew 23:13 ¶ But woe unto you, scribes and Pharisees, hypocrites! for ye shut up the kingdom of heaven against men: for ye neither go in [yourselves], neither suffer ye them that are entering to go in.</Ref>
+Cleaning own house<Ref>Proverbs 11:29  He that troubleth his own house shall inherit the wind: and the fool shall be servant to the wise of heart.
+Proverbs 15:27  He that is greedy of gain troubleth his own house; but he that hateth gifts shall live.
+Isaiah 14:18 All the kings of the nations, [even] all of them, lie in glory, every one in his own house.
+Haggai 1:9 Ye looked for much, and, lo, [it came] to little; and when ye brought [it] home, I did blow upon it. Why? saith the LORD of hosts. Because of mine house that [is] waste, and ye run every man unto his own house.
+Matthew 13:57  And they were offended in him. But Jesus said unto them, A prophet is not without honour, save in his own country, and in his own house.
+Matthew 17:25  He saith, Yes. And when he was come into the house, Jesus prevented him, saying, What thinkest thou, Simon? of whom do the kings of the earth take custom or tribute? of their own children, or of strangers?
+Mark 6:4  But Jesus said unto them, A prophet is not without honour, but in his own country, and among his own kin, and in his own house.
+Luke 1:23  And it came to pass, that, as soon as the days of his ministration were accomplished, he departed to his own house.
+Luke 1:56  And Mary abode with her about three months, and returned to her own house.
+Luke 5:25  And immediately he rose up before them, and took up that whereon he lay, and departed to his own house, glorifying God.
+Luke 5:29  And Levi made him a great feast in his own house: and there was a great company of publicans and of others that sat down with them.
+Luke 8:39  Return to thine own house, and shew how great things God hath done unto thee. And he went his way, and published throughout the whole city how great things Jesus had done unto him.
+John 7:53  And every man went unto his own house.
+Acts 28:30  And Paul dwelt two whole years in his own hired house, and received all that came in unto him,
+Timothy 3:4  One that ruleth well his own house, having his children in subjection with all gravity;
+Timothy 3:5  (For if a man know not how to rule his own house, how shall he take care of the church of God?)
+Timothy 5:8  But if any provide not for his own, and specially for those of his own house, he hath denied the faith, and is worse than an infidel.
+Hebrews 3:6  But Christ as a son over his own house; whose house are we, if we hold fast the confidence and the rejoicing of the hope firm unto the end.</Ref>
+The minister must remove the scales from his own eyes<Ref>Matthew 7:3  And why beholdest thou the mote that is in thy brother’s eye, but considerest not the beam that is in thine own eye?
+Matthew 7:4  Or how wilt thou say to thy brother, Let me pull out the mote out of thine eye; and, behold, a beam is in thine own eye?
+Matthew 7:5  Thou hypocrite, first cast out the beam out of thine own eye; and then shalt thou see clearly to cast out the mote out of thy brother’s eye.
+Luke 6:41  And why beholdest thou the mote that is in thy brother’s eye, but perceivest not the beam that is in thine own eye?
+Luke 6:42  Either how canst thou say to thy brother, Brother, let me pull out the mote that is in thine eye, when thou thyself beholdest not the beam that is in thine own eye? Thou hypocrite, cast out first the beam out of thine own eye, and then shalt thou see clearly to pull out the mote that is in thy brother’s eye.</Ref> that he may lead <Ref>Isaiah 42:16  And I will bring the blind by a way that they knew not; I will lead them in paths that they have not known: I will make darkness light before them, and crooked things straight. These things will I do unto them, and not forsake them.
+Matthew 15:14  Let them alone: they be blind leaders of the blind. And if the blind lead the blind, both shall fall into the ditch.
+Luke 6:39  And he spake a parable unto them, Can the blind lead the blind? shall they not both fall into the ditch?
+Acts 13:11  And now, behold, the hand of the Lord is upon thee, and thou shalt be blind, not seeing the sun for a season. And immediately there fell on him a mist and a darkness; and he went about seeking some to lead him by the hand.</Ref>others on the path and way of God.

Talk:Why Minister: Difference between revisions

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