Come out: Difference between revisions
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There are a number of preachers and groups that lead with the idea of '''coming out'''. They want to come out of Babylon, or the system, or become sovereign citizens etc. They have been buying into these get free quick schemes for decades and there are many of them around. | There are a number of preachers and groups that lead with the idea of '''coming out'''. They want to come out of Babylon, or the system, or become sovereign citizens etc. They have been buying into these get free quick schemes for decades and there are many of them around. | ||
While Moses and Jesus Christ both freed millions of people from the bondage of Egypt and then the same type of [[Bondage|bondage]] instituted by Herod through the [[Corban]] of the Pharisees we see almost no one using | While Moses and Jesus Christ both freed millions of people from the bondage of Egypt and then the same type of [[Bondage|bondage]] instituted by Herod through the [[Corban]] of the Pharisees we see almost no one using [[The Blessed Strategy]] or seeking to follow [[The Way]] of Christ. | ||
There are so many interpretations of the Gospel of Jesus that it may be hard to decipher objectively what He really said and directed His followers to do. There are numerous direct statements by Jesus about what we should be doing and not be doing as His true followers but many of these directives are completely bypassed by [[Modern Christian]]. | There are so many interpretations of the Gospel of Jesus that it may be hard to decipher objectively what He really said and directed His followers to do. There are numerous direct statements by Jesus about what we should be doing and not be doing as His true followers but many of these directives are completely bypassed by [[Modern Christian]]. | ||
| Line 115: | Line 115: | ||
Many people imagine that they have accepted Christ and the Father but in truth they have only accepted an image of the Father. We know this because they do not do the will of the Father or follow the directives of Christ | Many people imagine that they have accepted Christ and the Father but in truth they have only accepted an image of the Father. We know this because they do not do the will of the Father or follow the directives of Christ | ||
The individuals who follow these erroneous legal arguments about becoming free of their personal obligations to the State where they were born and raised simply by filing some papers or making personal claims of sovereignty are clearly not following the precedent of Christ or Moses. | |||
Moses did get the people to stop taking the benefits of Pharaoh but they still had to pay their tale of bricks. Watching movies and reading Bible stories you get the impression that all the Israelites were making bricks and therefore gleaning straw<Ref>Exodus 5:8 And the tale of the bricks, which they did make heretofore, ye shall lay upon them; ye shall not diminish ought thereof: for they be idle; therefore they cry, saying, Let us go and sacrifice to our God. | |||
Exodus 5:18 Go therefore now, and work; for there shall no straw be given you, yet shall ye deliver the tale of bricks.</Ref> but those word metaphors for paying the 20% tax their labor<Ref>Genesis 47:24 And it shall come to pass in the increase, that ye shall give the fifth [part] unto Pharaoh, and four parts shall be your own, for seed of the field, and for your food, and for them of your households, and for food for your little ones.</Ref> which they had to pay from when they accepted the ''new deal'' of Pharaoh. | |||
That entering into [[Bondage|bondage]] occurred hundreds of years before Moses when they had to beg the benefits of Pharaoh and sold themselves into a [[Corvee|system of statutory labor]]. They were still in bondage because of what their fathers did. This makes perfect sense because we know the Kingdom of Heaven is from generation to generation. | |||
In fact the kingdom of God was already there in Judea and Jesus was going to take it from the Pharisees<Ref>Matthew 21:43 Therefore say I unto you, The kingdom of God shall be taken from you, and given to a nation bringing forth the fruits thereof. </Ref> and appoint it to His little flock<Ref>Luke 12:32 Fear not, little flock; for it is your Father’s good pleasure to give you the kingdom. </Ref> which he did.<Ref>Luke 22:29 And I appoint unto you a kingdom, as my Father hath appointed unto me; </Ref> | |||
The idea that people become subject more to rulers because they apply for benefits is a common theme of history and the Bible. It was taking the Benefits of Pharaoh that bound the Israelites for generations. | |||
Learning to organize and take care of one another in love was a major part of the process that took place during the famines in Egypt. It is not easy being free. It is not for the [[Slothful]] or selfish. | |||
Christians were not rebelling against Caesar but conforming to Christ. | |||
Acts 17:7 Whom Jason hath received: and these all do contrary to the decrees of Caesar, saying that there is another king, [one] Jesus. | |||
They no longer depended on the [[Free bread]] of the government of Caesar or Herod but upon the [[Daily ministration]] of Christ's Holy Church. What Christ did was appoint a system of private [[Pure religion]] funded by faith, hope and charity. Such system | |||
So how do you do that? | So how do you do that? | ||
Revision as of 21:04, 4 March 2015
Come out
In 2 Corinthians 6:17[1] we see Paul say come out.
We see the same words from the Greek word exerchomai [2] in Revelation 18:4 [3]
Nowhere in the gospel of Christ as presented by Jesus which is the Gospel of the kingdom[4] do you see the command to “come out” except when Jesus is talking to demons like we see in Mark 1:25 [5] and Mark 5:8-13 [6] and then in Mark 7:29 [7]
Luke also uses the term come out in reference to demons and spirits in Chapter 4:35-36 [8] and again in Luke 8:29-33 [9].
What Christ commanded was that we were to "seek the kingdom of God and His righteousness.[10]
He told us to love one another[11] and love our neighbor[12]
There are a number of preachers and groups that lead with the idea of coming out. They want to come out of Babylon, or the system, or become sovereign citizens etc. They have been buying into these get free quick schemes for decades and there are many of them around.
While Moses and Jesus Christ both freed millions of people from the bondage of Egypt and then the same type of bondage instituted by Herod through the Corban of the Pharisees we see almost no one using The Blessed Strategy or seeking to follow The Way of Christ.
There are so many interpretations of the Gospel of Jesus that it may be hard to decipher objectively what He really said and directed His followers to do. There are numerous direct statements by Jesus about what we should be doing and not be doing as His true followers but many of these directives are completely bypassed by Modern Christian.
There is certainly enough information and quotes about what Jesus directed His people to do and with a little accurate knowledge of history and language it should be rather easy to unravel the plan of Christ. Unfortunately many people will not be able to hear or understand.
Part of that is because of preconceived notions but it is often the result of not being willing to accept the truth about Christ. This has led to more than 40,000 denominations.
While it is clear that the idea of his followers coming out is found in the Biblical text it is only mentioned after repentance,[13] confession,[14] seeking the kingdom, His righteousness[15] and of course doing the will of the Father who art in heaven.[16]
Many people imagine that they have accepted Christ and the Father but in truth they have only accepted an image of the Father. We know this because they do not do the will of the Father or follow the directives of Christ
The individuals who follow these erroneous legal arguments about becoming free of their personal obligations to the State where they were born and raised simply by filing some papers or making personal claims of sovereignty are clearly not following the precedent of Christ or Moses.
Moses did get the people to stop taking the benefits of Pharaoh but they still had to pay their tale of bricks. Watching movies and reading Bible stories you get the impression that all the Israelites were making bricks and therefore gleaning straw[17] but those word metaphors for paying the 20% tax their labor[18] which they had to pay from when they accepted the new deal of Pharaoh.
That entering into bondage occurred hundreds of years before Moses when they had to beg the benefits of Pharaoh and sold themselves into a system of statutory labor. They were still in bondage because of what their fathers did. This makes perfect sense because we know the Kingdom of Heaven is from generation to generation.
In fact the kingdom of God was already there in Judea and Jesus was going to take it from the Pharisees[19] and appoint it to His little flock[20] which he did.[21]
The idea that people become subject more to rulers because they apply for benefits is a common theme of history and the Bible. It was taking the Benefits of Pharaoh that bound the Israelites for generations.
Learning to organize and take care of one another in love was a major part of the process that took place during the famines in Egypt. It is not easy being free. It is not for the Slothful or selfish.
Christians were not rebelling against Caesar but conforming to Christ.
Acts 17:7 Whom Jason hath received: and these all do contrary to the decrees of Caesar, saying that there is another king, [one] Jesus.
They no longer depended on the Free bread of the government of Caesar or Herod but upon the Daily ministration of Christ's Holy Church. What Christ did was appoint a system of private Pure religion funded by faith, hope and charity. Such system
So how do you do that?
Is that love just a feeling?
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== Footnotes ==
- ↑ “Wherefore come out from among them, and be ye separate, saith the Lord, and touch not the unclean [thing]; and I will receive you,”
- ↑ 1831 ~ἐξέρχομαι~ exerchomai \@ex-er’-khom-ahee\@ from 1537 and 2064; v AV-go out 60, come 34, depart 28, go 25, go forth 25, come out 23, come forth 9, misc 18; 222 1) to go or come forth of 2) metaph. 2a) to go out of an assembly, i.e. forsake it
- ↑ And I heard another voice from heaven, saying, Come out of her, my people, that ye be not partakers of her sins, and that ye receive not of her plagues.
- ↑ Matthew 4:23 And Jesus went about all Galilee, teaching in their synagogues, and preaching the gospel of the kingdom, and healing all manner of sickness and all manner of disease among the people. Matthew 9:35 And Jesus went about all the cities and villages, teaching in their synagogues, and preaching the gospel of the kingdom, and healing every sickness and every disease among the people. Matthew 24:14 And this gospel of the kingdom shall be preached in all the world for a witness unto all nations; and then shall the end come. Mark 1:14 Now after that John was put in prison, Jesus came into Galilee, preaching the gospel of the kingdom of God,
- ↑ And Jesus rebuked him, saying, Hold thy peace, and come out of him.
- ↑ For he said unto him, Come out of the man, [thou] unclean spirit. And he asked him, What is thy name? And he answered, saying, My name is Legion: for we are many. And he besought him much that he would not send them away out of the country. Now there was there nigh unto the mountains a great herd of swine feeding. And all the devils besought him, saying, Send us into the swine, that we may enter into them.
- ↑ Mark 7:29-30And he said unto her, For this saying go thy way; the devil is gone <1831> out of thy daughter. And when she was come to her house, she found the devil gone out <1831>, and her daughter laid upon the bed.
- ↑ “And Jesus rebuked him, saying, Hold thy peace, and come out of him. And when the devil had thrown him in the midst, he came out of him, and hurt him not. And they were all amazed, and spake among themselves, saying, What a word is this! for with authority and power he commandeth the unclean spirits, and they come out .”
- Luke 4:41 And devils also came <1831> out of many, crying out, and saying, Thou art Christ the Son of God. And he rebuking them suffered them not to speak: for they knew that he was Christ.
- ↑ (For he had commanded the unclean spirit to come <1831> out of the man. For oftentimes it had caught him: and he was kept bound with chains and in fetters; and he brake the bands, and was driven of the devil into the wilderness.) And Jesus asked him, saying, What is thy name? And he said, Legion: because many devils were entered into him. And they besought him that he would not command them to go out into the deep. And there was there an herd of many swine feeding on the mountain: and they besought him that he would suffer them to enter into them. And he suffered them. Then went the devils out of the man, and entered into the swine: and the herd ran violently down a steep place into the lake, and were choked.
- Luke 11:24 When the unclean spirit is gone out of a man, he walketh through dry places, seeking rest; and finding none, he saith, I will return unto my house whence I came out.
- ↑ Matthew 6:33 But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you. Matthew 13:45 Again, the kingdom of heaven is like unto a merchant man, seeking goodly pearls: Luke 12:31 But rather seek ye the kingdom of God; and all these things shall be added unto you.
- ↑ John 13:34 A new commandment I give unto you, That ye love one another; as I have loved you, that ye also love one another. John 15:12 This is my commandment, That ye love one another, as I have loved you. John 15:17 These things I command you, that ye love one another.
- ↑ Matthew 5:43 Ye have heard that it hath been said, Thou shalt love thy neighbour, and hate thine enemy. Matthew 19:19 Honour thy father and thy mother: and, Thou shalt love thy neighbour as thyself. Matthew 22:39 And the second is like unto it, Thou shalt love thy neighbour as thyself. Mark 12:31 And the second is like, namely this, Thou shalt love thy neighbour as thyself. There is none other commandment greater than these. Mark 12:33 And to love him with all the heart, and with all the understanding, and with all the soul, and with all the strength, and to love his neighbour as himself, is more than all whole burnt offerings and sacrifices. Luke 10:27 And he answering said, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy strength, and with all thy mind; and thy neighbour as thyself.
- ↑ : Matthew 3:2 And saying, Repent ye: for the kingdom of heaven is at hand.
- Matthew 3:8 Bring forth therefore fruits meet for repentance:
- Matthew 3:11 I indeed baptize you with water unto repentance: but he that cometh after me is mightier than I, whose shoes I am not worthy to bear: he shall baptize you with the Holy Ghost, and with fire:
- Matthew 4:17 From that time Jesus began to preach, and to say, Repent: for the kingdom of heaven is at hand.
- Matthew 9:13 But go ye and learn what that meaneth, I will have mercy, and not sacrifice: for I am not come to call the righteous, but sinners to repentance.
- Matthew 11:20 Then began he to upbraid the cities wherein most of his mighty works were done, because they repented not:
- Matthew 11:21 Woe unto thee, Chorazin! woe unto thee, Bethsaida! for if the mighty works, which were done in you, had been done in Tyre and Sidon, they would have repented long ago in sackcloth and ashes.
- Matthew 12:41 The men of Nineveh shall rise in judgment with this generation, and shall condemn it: because they repented at the preaching of Jonas; and, behold, a greater than Jonas is here.
- Matthew 21:32 For John came unto you in the way of righteousness, and ye believed him not: but the publicans and the harlots believed him: and ye, when ye had seen it, repented not afterward, that ye might believe him.
- Mark 1:4 John did baptize in the wilderness, and preach the baptism of repentance for the remission of sins.
- Mark 1:15 And saying, The time is fulfilled, and the kingdom of God is at hand: repent ye, and believe the gospel.
- Mark 2:17 When Jesus heard it, he saith unto them, They that are whole have no need of the physician, but they that are sick: I came not to call the righteous, but sinners to repentance.
- Mark 6:12 And they went out, and preached that men should repent.
- Luke 3:3 And he came into all the country about Jordan, preaching the baptism of repentance for the remission of sins;
- Luke 3:8 Bring forth therefore fruits worthy of repentance, and begin not to say within yourselves, We have Abraham to our father: for I say unto you, That God is able of these stones to raise up children unto Abraham.
- Luke 5:32 I came not to call the righteous, but sinners to repentance.
- Luke 10:13 Woe unto thee, Chorazin! woe unto thee, Bethsaida! for if the mighty works had been done in Tyre and Sidon, which have been done in you, they had a great while ago repented, sitting in sackcloth and ashes.
- Luke 11:32 The men of Nineve shall rise up in the judgment with this generation, and shall condemn it: for they repented at the preaching of Jonas; and, behold, a greater than Jonas is here.
- Luke 13:3 I tell you, Nay: but, except ye repent, ye shall all likewise perish.
- Luke 13:5 I tell you, Nay: but, except ye repent, ye shall all likewise perish.
- Luke 15:7 I say unto you, that likewise joy shall be in heaven over one sinner that repenteth, more than over ninety and nine just persons, which need no repentance.
- Luke 15:10 Likewise, I say unto you, there is joy in the presence of the angels of God over one sinner that repenteth.
- Luke 24:47 And that repentance and remission of sins should be preached in his name among all nations, beginning at Jerusalem.
- ↑ : Matthew 3:6 And were baptized of him in Jordan, confessing their sins.
- Matthew 10:32 Whosoever therefore shall confess me before men, him will I confess also before my Father which is in heaven.
- Mark 1:5 And there went out unto him all the land of Judaea, and they of Jerusalem, and were all baptized of him in the river of Jordan, confessing their sins.
- Luke 12:8 Also I say unto you, Whosoever shall confess me before men, him shall the Son of man also confess before the angels of God:
- John 1:20 And he confessed, and denied not; but confessed, I am not the Christ.
- John 9:22 These words spake his parents, because they feared the Jews: for the Jews had agreed already, that if any man did confess that he was Christ, he should be put out of the synagogue.
- John 12:42 Nevertheless among the chief rulers also many believed on him; but because of the Pharisees they did not confess him, lest they should be put out of the synagogue:
- ↑ : Matthew 6:33 But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you.
- Matthew 13:45 Again, the kingdom of heaven is like unto a merchant man, seeking goodly pearls:
- Luke 12:31 But rather seek ye the kingdom of God; and all these things shall be added unto you.
- ↑
- Matthew 6:14 For if ye forgive men their trespasses, your heavenly Father will also forgive you:
- Matthew 6:15 But if ye forgive not men their trespasses, neither will your Father forgive your trespasses.
- Matthew 7:21 Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven.
- Matthew 10:32 Whosoever therefore shall confess me before men, him will I confess also before my Father which is in heaven.
- Matthew 10:33 But whosoever shall deny me before men, him will I also deny before my Father which is in heaven.
- Matthew 11:27 All things are delivered unto me of my Father: and no man knoweth the Son, but the Father; neither knoweth any man the Father, save the Son, and he to whomsoever the Son will reveal him.
- Matthew 12:50 For whosoever shall do the will of my Father which is in heaven, the same is my brother, and sister, and mother.
- Matthew 18:14 Even so it is not the will of your Father which is in heaven, that one of these little ones should perish.
- Matthew 21:31 Whether of them twain did the will of his father? They say unto him, The first. Jesus saith unto them, Verily I say unto you, That the publicans and the harlots go into the kingdom of God before you.
- Matthew 26:29 But I say unto you, I will not drink henceforth of this fruit of the vine, until that day when I drink it new with you in my Father’s kingdom.
- Matthew 26:39 And he went a little further, and fell on his face, and prayed, saying, O my Father, if it be possible, let this cup pass from me: nevertheless not as I will, but as thou wilt.
- Matthew 26:42 He went away again the second time, and prayed, saying, O my Father, if this cup may not pass away from me, except I drink it, thy will be done.
- Mark 11:26 But if ye do not forgive, neither will your Father which is in heaven forgive your trespasses.
- Mark 14:36 And he said, Abba, Father, all things are possible unto thee; take away this cup from me: nevertheless not what I will, but what thou wilt.
- Luke 10:22 All things are delivered to me of my Father: and no man knoweth who the Son is, but the Father; and who the Father is, but the Son, and he to whom the Son will reveal him.
- Luke 11:2 And he said unto them, When ye pray, say, Our Father which art in heaven, Hallowed be thy name. Thy kingdom come. Thy will be done, as in heaven, so in earth.
- Luke 11:11 If a son shall ask bread of any of you that is a father, will he give him a stone? or if he ask a fish, will he for a fish give him a serpent?
- Luke 15:18 I will arise and go to my father, and will say unto him, Father, I have sinned against heaven, and before thee,
- Luke 22:42 Saying, Father, if thou be willing, remove this cup from me: nevertheless not my will, but thine, be done.
- John 5:20 For the Father loveth the Son, and sheweth him all things that himself doeth: and he will shew him greater works than these, that ye may marvel.
- John 5:21 For as the Father raiseth up the dead, and quickeneth them; even so the Son quickeneth whom he will.
- John 5:30 I can of mine own self do nothing: as I hear, I judge: and my judgment is just; because I seek not mine own will, but the will of the Father which hath sent me.
- John 5:43 I am come in my Father’s name, and ye receive me not: if another shall come in his own name, him ye will receive.
- John 5:45 Do not think that I will accuse you to the Father: there is one that accuseth you, even Moses, in whom ye trust.
- John 6:37 All that the Father giveth me shall come to me; and him that cometh to me I will in no wise cast out.
- John 6:39 And this is the Father’s will which hath sent me, that of all which he hath given me I should lose nothing, but should raise it up again at the last day.
- John 6:44 No man can come to me, except the Father which hath sent me draw him: and I will raise him up at the last day.
- John 8:44 Ye are of your father the devil, and the lusts of your father ye will do. He was a murderer from the beginning, and abode not in the truth, because there is no truth in him. When he speaketh a lie, he speaketh of his own: for he is a liar, and the father of it.
- John 12:26 If any man serve me, let him follow me; and where I am, there shall also my servant be: if any man serve me, him will my Father honour.
- John 12:28 Father, glorify thy name. Then came there a voice from heaven, saying, I have both glorified it, and will glorify it again.
- John 14:13 And whatsoever ye shall ask in my name, that will I do, that the Father may be glorified in the Son.
- John 14:16 And I will pray the Father, and he shall give you another Comforter, that he may abide with you for ever;
- John 14:21 He that hath my commandments, and keepeth them, he it is that loveth me: and he that loveth me shall be loved of my Father, and I will love him, and will manifest myself to him.
- John 14:23 Jesus answered and said unto him, If a man love me, he will keep my words: and my Father will love him, and we will come unto him, and make our abode with him.
- John 14:26 But the Comforter, which is the Holy Ghost, whom the Father will send in my name, he shall teach you all things, and bring all things to your remembrance, whatsoever I have said unto you.
- John 15:26 But when the Comforter is come, whom I will send unto you from the Father, even the Spirit of truth, which proceedeth from the Father, he shall testify of me:
- John 16:3 And these things will they do unto you, because they have not known the Father, nor me.
- John 16:23 And in that day ye shall ask me nothing. Verily, verily, I say unto you, Whatsoever ye shall ask the Father in my name, he will give it you.
- John 16:26 At that day ye shall ask in my name: and I say not unto you, that I will pray the Father for you:
- John 17:24 Father, I will that they also, whom thou hast given me, be with me where I am; that they may behold my glory, which thou hast given me: for thou lovedst me before the foundation of the world.
- ↑ Exodus 5:8 And the tale of the bricks, which they did make heretofore, ye shall lay upon them; ye shall not diminish ought thereof: for they be idle; therefore they cry, saying, Let us go and sacrifice to our God. Exodus 5:18 Go therefore now, and work; for there shall no straw be given you, yet shall ye deliver the tale of bricks.
- ↑ Genesis 47:24 And it shall come to pass in the increase, that ye shall give the fifth [part] unto Pharaoh, and four parts shall be your own, for seed of the field, and for your food, and for them of your households, and for food for your little ones.
- ↑ Matthew 21:43 Therefore say I unto you, The kingdom of God shall be taken from you, and given to a nation bringing forth the fruits thereof.
- ↑ Luke 12:32 Fear not, little flock; for it is your Father’s good pleasure to give you the kingdom.
- ↑ Luke 22:29 And I appoint unto you a kingdom, as my Father hath appointed unto me;
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