Template:1 Peter 4: Difference between revisions
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== 1 Peter 4 == | |||
{| class="wikitable" style="float:right; margin-left: 10px;" width="35%" | {| class="wikitable" style="float:right; margin-left: 10px;" width="35%" | ||
| '''Comments 1 Peter 4''' | | '''Comments 1 Peter 4''' | ||
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| | | The Time For Behaving Like The Gentiles Is Past | ||
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| We are to have ''the same mind'' and not the ''[[lasciviousness]], [[lust]]s, and abominable idolatries''. What are abominable<Ref>{{111}}</Ref> idolatries<Ref>{{1495}}</Ref>? Abomitable is simply what is not lawful like [[covetous practices]] of the [[Corban]] of the [[Pharisees]]. [[Idolatry]] was the "formal sacrificial participation" in the [[temples]] of [[Rome]] which was their [[Public religion]] which is the antitheses of [[Pure Religion]]. It includes the "avarice", as a worship of the ''unrighteous'' [[Mammon]] and lust for its [[free bread]] and [[benefits]]. | |||
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| And those who had "grown accustomed to feed at the expense of others and to depend for their livelihood on the property of others..." could not understand why [[Christians]] would "run not with them to the same excess". The answer, of course, was that real Christians had [[repent]]ed and thought a different way. | |||
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| Serving To The Glory Of God | |||
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| The [[fervent charity|Fervent Charity]] of Christians according to the [[perfect law of liberty]] in the [[congregations]] of [[tens]] made them a [[peculiar people]]. | |||
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| Sit down in the '''[[network]]''' in companies of [[tens]] as Christ [[commanded]]. | |||
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| Sharing The Sufferings Of Christ | |||
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| | | The burden of Christ is light but it is a burden. | ||
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| | | In good times it may be a strain but in hard times we shall be tested and our faith will be challenged. This is why Christ says we must strive and be diligent. | ||
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| | | '''[[Peter Paul James and John|Peter, Paul, James, and John]]''' said our faith will be and must be tested but we need real [[repent]]ance and a conforming of our minds to that of [[Christ]]. | ||
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2 That he no longer should live the rest of his time in the flesh to the lusts of men, but to the will of God. | 2 That he no longer should live the rest of his time in the flesh to the lusts of men, but to the will of God. | ||
3 For the time past of our life may suffice us to have wrought the will of the Gentiles, when we walked in lasciviousness, | === The strange walk === | ||
3 For the time past of our life may suffice us to have wrought the will of the Gentiles, when we walked in [[lasciviousness]], [[lust]]s, excess of wine, revellings, banquetings, and abominable idolatries: | |||
4 Wherein they think it strange that ye run not with them to the same excess of riot, speaking evil of you: | 4 Wherein they think it strange that ye run not with them to the same excess of riot, speaking evil of you: | ||
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7 But the end of all things is at hand: be ye therefore sober, and watch unto prayer. | 7 But the end of all things is at hand: be ye therefore sober, and watch unto prayer. | ||
8 And above all things have fervent charity among yourselves: for charity shall cover the multitude of sins. | === [[fervent charity|Fervent Charity]] === | ||
8 And above all things have [[fervent charity]] among yourselves: for charity shall cover the multitude of sins. | |||
9 Use hospitality one to another without grudging. | 9 Use hospitality one to another without grudging. | ||
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12 Beloved, think it not strange concerning the fiery trial which is to try you, as though some strange thing happened unto you: | 12 Beloved, think it not strange concerning the fiery trial which is to try you, as though some strange thing happened unto you: | ||
=== Thankful trial of charity === | |||
13 But rejoice, inasmuch as ye are partakers of Christ's sufferings; that, when his glory shall be revealed, ye may be glad also with exceeding joy. | 13 But rejoice, inasmuch as ye are partakers of Christ's sufferings; that, when his glory shall be revealed, ye may be glad also with exceeding joy. | ||
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17 For the time is come that judgment must begin at the house of God: and if it first begin at us, what shall the end be of them that obey not the gospel of God? | 17 For the time is come that judgment must begin at the house of God: and if it first begin at us, what shall the end be of them that obey not the gospel of God? | ||
=== Keeping our soul in well-doing === | |||
18 And if the righteous scarcely be saved, where shall the ungodly and the sinner appear? | 18 And if the righteous scarcely be saved, where shall the ungodly and the sinner appear? | ||
19 Wherefore let them that suffer according to the will of God commit the keeping of their souls to him in well doing, as unto a faithful Creator. | 19 Wherefore let them that suffer according to the will of God commit the keeping of their souls to him in well doing, as unto a faithful Creator. | ||
Latest revision as of 21:11, 6 April 2018
1 Peter 4
| Comments 1 Peter 4 |
| The Time For Behaving Like The Gentiles Is Past |
| We are to have the same mind and not the lasciviousness, lusts, and abominable idolatries. What are abominable[1] idolatries[2]? Abomitable is simply what is not lawful like covetous practices of the Corban of the Pharisees. Idolatry was the "formal sacrificial participation" in the temples of Rome which was their Public religion which is the antitheses of Pure Religion. It includes the "avarice", as a worship of the unrighteous Mammon and lust for its free bread and benefits. |
| And those who had "grown accustomed to feed at the expense of others and to depend for their livelihood on the property of others..." could not understand why Christians would "run not with them to the same excess". The answer, of course, was that real Christians had repented and thought a different way. |
| Serving To The Glory Of God |
| The Fervent Charity of Christians according to the perfect law of liberty in the congregations of tens made them a peculiar people. |
| Sit down in the network in companies of tens as Christ commanded. |
| Sharing The Sufferings Of Christ |
| The burden of Christ is light but it is a burden. |
| In good times it may be a strain but in hard times we shall be tested and our faith will be challenged. This is why Christ says we must strive and be diligent. |
| Peter, Paul, James, and John said our faith will be and must be tested but we need real repentance and a conforming of our minds to that of Christ. |
1 For as much then as Christ hath suffered for us in the flesh, arm yourselves likewise with the same mind: for he that hath suffered in the flesh hath ceased from sin;
2 That he no longer should live the rest of his time in the flesh to the lusts of men, but to the will of God.
The strange walk
3 For the time past of our life may suffice us to have wrought the will of the Gentiles, when we walked in lasciviousness, lusts, excess of wine, revellings, banquetings, and abominable idolatries:
4 Wherein they think it strange that ye run not with them to the same excess of riot, speaking evil of you:
5 Who shall give account to him that is ready to judge the quick and the dead.
6 For for this cause was the gospel preached also to them that are dead, that they might be judged according to men in the flesh, but live according to God in the spirit.
7 But the end of all things is at hand: be ye therefore sober, and watch unto prayer.
Fervent Charity
8 And above all things have fervent charity among yourselves: for charity shall cover the multitude of sins.
9 Use hospitality one to another without grudging.
10 As every man hath received the gift, even so minister the same one to another, as good stewards of the manifold grace of God.
11 If any man speak, let him speak as the oracles of God; if any man minister, let him do it as of the ability which God giveth: that God in all things may be glorified through Jesus Christ, to whom be praise and dominion for ever and ever. Amen.
12 Beloved, think it not strange concerning the fiery trial which is to try you, as though some strange thing happened unto you:
Thankful trial of charity
13 But rejoice, inasmuch as ye are partakers of Christ's sufferings; that, when his glory shall be revealed, ye may be glad also with exceeding joy.
14 If ye be reproached for the name of Christ, happy are ye; for the spirit of glory and of God resteth upon you: on their part he is evil spoken of, but on your part he is glorified.
15 But let none of you suffer as a murderer, or as a thief, or as an evildoer, or as a busybody in other men's matters.
16 Yet if any man suffer as a Christian, let him not be ashamed; but let him glorify God on this behalf.
17 For the time is come that judgment must begin at the house of God: and if it first begin at us, what shall the end be of them that obey not the gospel of God?
Keeping our soul in well-doing
18 And if the righteous scarcely be saved, where shall the ungodly and the sinner appear?
19 Wherefore let them that suffer according to the will of God commit the keeping of their souls to him in well doing, as unto a faithful Creator.
- ↑ 111 ~ἀθέμιτος~ athemitos \@ath-em’-ee-tos\@ from 1 (as a negative particle) and a derivative of themis (personification of divine order, fairness, law, natural law, and custom.)(statute, from the base of 5087 to set, appoint ordain); TDNT-1:166,25; {See TDNT 26} adj AV-unlawful thing 1, abominable 1, 2
- 1) contrary to law and justice, prohibited by law, illicit, criminal
- ↑ 1495 ~εἰδωλολατρεία~ eidololatreia \@i-do-lol-at-ri’-ah\@ from 1497 and 2999; n f AV-idolatry 4; 4
- 1) the worship of false gods, idolatry
- 1a) of the formal sacrificial feasts held in honour of false gods of the temples providing Public religion.
- 1b) of avarice, as a worship of Mammon
- 2) in the plural, the vices springing from idolatry and peculiar to it
- 1) the worship of false gods, idolatry