View source for Exodus 6

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| [http://www.hisholychurch.org/audio/20221231Exodus-06.mp3 Download Recording Exodus 6 ]<Br> or press play<Br> <html><audio controls src="http://www.hisholychurch.org/audio/20221231Exodus-06.mp3"></audio></html>
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| Moses provides a narrative by summarizing the story He wishes to tell first. He is telling us that God is going to be the cause that will effect the outcome that he will see.
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| In V3 we see JEHOVAH  but the original text it is [[YHWH]] the same word we see in verse 1 and 2 translated LORD.
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| V4 speaks of God establishing<Ref name="established">{{06965}}</Ref> His covenant<Ref name="covenant">{{01285}}</Ref> '''to [[give]]''' the land<Ref name="land">{{0776}}</Ref> of [[Canaan]] to a people. The Hebrew word for ''[[give]]'' is normally ''"nathan"'' ''NunTavNun'' but in V4 and V8 we see '''La’tet''' written as '''Lamed-Tav-Tav''' לתת. The word ''nathan'' with the Strongs number [[05414]]<Ref name="nathan">{{05414}}</Ref> is said to have the meaning ''to give'' or ''to receive on condition'' appears more than 1800 times. '''"Latet" with its [[double Tav]]''' has no common Hebrew letters to ''nathan''yet appears more than 95 times in the Bible but their are also more than a hundred variation of it in the Hebrew text.  
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| '''"Latet" and the [[double Tav]]''': '''Latet''' (לתת), with a ''[[double Tav]]'' appears in a variety of places like [[Deuteronomy 7]]:3 where it is translated as ''give'' but also associated with a unique term for '''Marriages'''<Ref name="marriages">{{02859}}</Ref> which does not appear as the normal term ''chathan'' or ChetTavNun (חָתַן)‎ but as the unique ''ṯiṯḥattên'' written '''[[Tav]][[Tav]]'''ChetTavNun (תִתְחַתֵּ֖ן).  This suggests these terms concerning giving and making [[CCC|contracts, covenants, or constitutions]] is actually about establishing these  relationships in ''[[Spirit and Truth]]'' because of the use of ''[[double Tav]]s'' which implies [[righteousness]].
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| The '''[[double Tav]]''' and the word '''destroy''': The [[Double Tav]] is seen in another word in [[Deuteronomy 7]]:5 where we see the word for '''destroy''' which is not from ''shamad'' ShinMemDalet<Ref name="shamad">{{08045}}</Ref>, nor ''Abad'' AlefBeitDelat<Ref name="Abad">{{06}}</Ref>, nor ''charam'' ChetReishMem<Ref name="charam">{{02763}}</Ref> which are the most common Hebrew words translated ''destroy''... The Hebrew word translated ''destroy'' is ''nathats'' or NunTavTzadik<Ref name="NunTavTzadik">{{05422}}</Ref> but is written in the text of [[Deuteronomy 7]]:5 in relationship to [[altars]] as ''tittōṣū'' or '''TavTav'''TzadikVav  (תִּתֹּ֔צוּ). Again containing the '''[[Double Tav]]''' must means to not just ''destroy'' or ''tear down a physical altar form or social structure'' but to ''turn it upside down''<Ref>2 Kings 21:13  And I will stretch over Jerusalem the line of Samaria, and the plummet of the house of Ahab: and I will wipe Jerusalem as [a man] wipeth a dish, wiping [it], and turning [it] upside down.
: Psalms 146:9  The LORD preserveth the strangers; he relieveth the fatherless and widow: but the way of the wicked he turneth upside down.
: Isaiah 24:1  Behold, the LORD maketh the earth empty, and maketh it waste, and turneth it upside down, and scattereth abroad the inhabitants thereof.
: Isaiah 29:16  Surely your turning of things upside down shall be esteemed as the potter’s clay: for shall the work say of him that made it, He made me not? or shall the thing framed say of him that framed it, He had no understanding?
: [[Acts 17]]:6  And when they found them not, they drew Jason and certain brethren unto the rulers of the city, crying, These that have turned the world upside down are come hither also;</Ref> in  "Spirit and Truth", making the unrighteousness into righteous again.
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| In [[Mark 7]]: 10- 13 [[Corban]] (Sacrifice) that is to say ( רצון לתת Ratzon La’Tet), a gift to God, by whatsoever thou mightest be profited by me; he shall be free of charge.” - 
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| In V8 we see the words ''I will give'' which is normally ''nâthan'', NunTavNun<Ref name="nathan">{{05414}}</Ref> but in the text we see an additional variation appearing as wənāṯattî VavNunTavTavYod ( וְנָתַתִּ֨י) also containing another ''[[double Tav]]'' which again means that Israel must be willing to accept the gift on the conditions of their conformity to the [[righteousness]] of God in "[[Spirit and Truth]]". 
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| V9 The ''children of Israel'' do not listen to Moses due to  ''anguish<Ref name="anguish">{{07115}}</Ref> of spirit<Ref name="spirit">{{07307}}</Ref>, and for cruel<Ref name="cruel">{{07186}}</Ref> bondage<Ref name="bondage">{{05656}}</Ref>''. The word translated ''anguish'' only appears once in the Bible and is defined as "impatience" which is describing the spirit of the children of Israel. The word ''qasheh'' is seldom translated ''cruel'' and can also be defined as ''severe'' or ''obstinate''. The word for ''bondage'' is ‘[[Aboda]]h  or ^הדובע^ but includes a [[Vav]][[Mem]]AyinBeitVavDelatHey which appears nowhere in the scripture but may mean ''service'' or ''servitude''. 
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| V12 What are "uncircumcised lips"? The word for ''lips''<Ref name="lips">{{08193}}</Ref> is ''saphah'' ''ShinPieHey'' (שָׂפָה) but here we see ''śəp̄āṯāyim'' ShinPei[[Tav]]Yod[[Mem]] (שְׂפָתָֽיִם׃). The word translated ''uncircumcised'' is also translated ''unskilled'' and is ‘ăral<Ref name="uncircumcised ">{{06189}}</Ref> AyinReishLamed (עֲרַ֥ל).
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| V13 "gave them a charge unto the children of Israel" Charge is tsavah TzadikVavHey<Ref name="charge">{{06680}}</Ref> but we see  wayṣawwêm (וַיְצַוֵּם֙) [[Vav]][[Yod]]TzadikVav[[Mem]] which we will see again [[Exodus 34]]:32 and most often translated ''command''.
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| V14 to 25  is the genealogy of the [[Levites]]. 
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| V26 The phrase "their armies" is from tsaba’ TzadikBeitAlef<Ref name="armies">{{06635}}</Ref> but the word in the text is  ṣiḇ·’ō·ṯām TzadikBeitAlef[[Tav]][[Mem]] (צִבְאֹתָֽם׃) which only appears hear and in [[Exodus 12]]:51. A similar form is also seen in [[Exodus 7]]:4 TzadikBeitAlef[[Tav]][[Yod]]
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| V27 to V30 Where Moses is still asking of the LORD " how shall Pharaoh hearken unto me?" because he still has  "uncircumcised lips"?
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|[https://www.blueletterbible.org/kjv/exo/6/1/s_56001]
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== God Promises Deliverance ==

1 Then the LORD said unto Moses, Now shalt thou see what I will do to Pharaoh: for with a strong hand shall he let them go, and with a strong hand shall he drive them out of his land.

2 And God spake unto Moses, and said unto him, I am the LORD:

3 And I appeared unto Abraham, unto Isaac, and unto Jacob, by the name of God Almighty, but by my [[name]] JEHOVAH was I not known to them.

4 And I have also established<Ref name="established">{{06965}}</Ref> my covenant<Ref name="covenant">{{01285}}</Ref> with them, to [[give]]<Ref name="nathan">{{05414}}</Ref> them the land of [[Canaan]], the land of their pilgrimage, wherein they were strangers.

5 And I have also heard the groaning of the children of Israel, whom the Egyptians keep in [[bondage]]; and I have remembered my covenant.

6 Wherefore say unto the children of Israel, I am the LORD, and I will bring you out from under the burdens of the Egyptians, and I will rid you out of their [[bondage]], and I will redeem you with a stretched out arm, and with great judgments:

7 And I will take you to me for a people, and I will be to you a God: and ye shall know that I am the LORD your God, which bringeth you out from under the burdens of the Egyptians.

8 And I will bring you in unto the land, concerning the which I did swear to give it to Abraham, to Isaac, and to Jacob; and I will give it you for an heritage: I am the LORD.

9 And Moses spake so unto the children of Israel: but they hearkened not unto Moses for anguish of spirit, and for cruel bondage.

10 And the LORD spake unto Moses, saying,

11 Go in, speak unto Pharaoh king of Egypt, that he let the children of Israel go out of his land.

12 And Moses spake before the LORD, saying, Behold, the children of Israel have not hearkened unto me; how then shall Pharaoh hear me, who am of uncircumcised lips?

13 And the LORD spake unto Moses and unto Aaron, and gave them a charge unto the children of Israel, and unto Pharaoh king of Egypt, to bring the children of Israel out of the land of Egypt.

== The Genealogy of Moses and Aaron ==

14 These be the heads of their fathers' houses: The sons of Reuben the firstborn of Israel; Hanoch, and Pallu, Hezron, and Carmi: these be the families of Reuben.

15 And the sons of Simeon; Jemuel, and Jamin, and Ohad, and Jachin, and Zohar, and Shaul the son of a Canaanitish woman: these are the families of Simeon.

16 And these are the names of the sons of Levi according to their generations; Gershon, and Kohath, and Merari: and the years of the life of Levi were an hundred thirty and seven years.

17 The sons of Gershon; Libni, and Shimi, according to their families.

18 And the sons of Kohath; Amram, and Izhar, and Hebron, and Uzziel: and the years of the life of Kohath were an hundred thirty and three years.

19 And the sons of Merari; Mahali and Mushi: these are the families of Levi according to their generations.

20 And Amram took him Jochebed his father's sister to wife; and she bare him Aaron and Moses: and the years of the life of Amram were an hundred and thirty and seven years.

21 And the sons of Izhar; Korah, and Nepheg, and Zichri.

22 And the sons of Uzziel; Mishael, and Elzaphan, and Zithri.

23 And Aaron took him Elisheba, daughter of Amminadab, sister of Naashon, to wife; and she bare him Nadab, and Abihu, Eleazar, and Ithamar.

24 And the sons of Korah; Assir, and Elkanah, and Abiasaph: these are the families of the Korhites.

25 And Eleazar Aaron's son took him one of the daughters of Putiel to wife; and she bare him Phinehas: these are the heads of the fathers of the [[Levites]] according to their families.


== Command to bring out ==


26 These are that Aaron and Moses, to whom the LORD said, Bring out the children of Israel from the land of Egypt according to their armies.

27 These are they which spake to Pharaoh king of Egypt, to bring out the children of Israel from Egypt: these are that Moses and Aaron.

28 And it came to pass on the day when the LORD spake unto Moses in the land of Egypt,

29 That the LORD spake unto Moses, saying, I am the LORD: speak thou unto Pharaoh king of Egypt all that I say unto thee.

30 And Moses said before the LORD, Behold, I am of uncircumcised lips, and how shall Pharaoh hearken unto me?
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== Footnotes ==

<references />

[[Category:Ezekiel]]