View source for Deuteronomy 25


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| In verse one<Ref>'''Deuteronomy 25:1''' Hebrew OT: WLC (Consonants Only)
* כי־יהיה ריב בין אנשים ונגשו אל־המשפט ושפטום והצדיקו את־הצדיק והרשיעו את־הרשע׃</Ref> we see " come unto judgment, that the ''judges'' may judge them". 
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| The Original Word for '''judgment''' [[04941]] MemShemPieTet מִשְׁפָּט has  50 different variations and  appears some 400 times and is from the three letter word ShemPieTet ^טפשׁ^ shaphat,  [[08199]] translated to ''judge'' hundreds of times. But the word here is hammishpat  '''HeyMem'''ShemPieTet הַמִּשְׁפָּ֖ט which only appears [http://biblehub.com/hebrew/hammishpat_4941.htm 14 times] and may mean a place or group where ''testimony may be heard'' from which ''judgement flows''.
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| The root word is ShemPeiTet can form the Hebrew word ū-šə-p̄ā-ṭūm '''Vav'''ShemPeiTet'''VavMem''' וּשְׁפָט֑וּם which appears only once and is translated "that ''the judges'' may judge". We see a similar form in [[Deuteronomy 1]]:16 where the second Vav is to a [[Tav]]  VavShemPeiTetTavMem ū-šə-p̄aṭ-tem	וּשְׁפַטְתֶּ֣ם but is only translated ''and [[judge]]''. What is the significance of the extra [[Hebrew]] letters like  [[Vav]], [[Tav]] and [[Mem]]? Both seem to  be talking about a designated place or group from which ''faith in the flow of righteously judging'' may take place.
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| We also see in [[Deuteronomy 1]]:16 the root word for ''justify'' or ''righteous'' TzadikDelatKuf [[06663]]   ṣe-ḏeq, צֶ֔דֶק as a noun with [http://biblehub.com/hebrew/6663.htm thirty variation]. The words "the righteous" are transated from '''Hey'''TzadikDelat'''Yod'''Kuf haṣ-ṣad-dîq, הַצַּדִּ֔יק as an adjective.  In Deuteronomy 25:1 we also see this same arrangement enclosed in two Vav's  '''Vav'''<u>'''Hey'''TzadikDelat'''Yod'''Kuf</u>'''Vav'''
wə·hiṣ·dî·qū  וְהִצְדִּ֙יקוּ֙ translated "then they shall justify". So what is the significance of the extra [[Hebrew]] letters [[Vav]], [[Hey]] and [[Yod]] and their location?
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| The next verse<Ref>'''25:2''' Hebrew OT: WLC (Consonants Only)
* והיה אם־בן הכות הרשע והפילו השפט והכהו לפניו כדי רשעתו במספר׃</Ref>  seems to say that someone should be made to lie down and be beaten. Is that actually what God wanted the people to do to each other when there is simply a "controversy" and commonly translated cause, strife, controversy, even just plead, contend or debate?<Ref>{{07379}}</Ref> 
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| The phrase "to be beaten" is translated from the [[Hebrew]] word NunKafHey ^הכנ^ nakah<Ref name=nakah>{{05221}}</Ref>  which appear some 500 times in the Bible in some 50 different forms. Here we see the word HeyKafVavTav hak-kō-wṯ הַכּ֖וֹת  in the text which is considerably different than NunKafHey and only [http://biblehub.com/hebrew/hakkot_5221.htm appears 4 times] in the Old Testament.
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|The Jewish Bible translate the verses differently.<Ref>Devarim - Deuteronomy - Chapter 25 of the Jews see this first three verses translated "1. If there is a quarrel between men, and they approach the tribunal, and they [the judges] judge them, and they acquit the innocent one and condemn the guilty one 2 and it shall be, if the guilty one has incurred [the penalty of] lashes, that the judge shall make him lean over and flog him in front of him, commensurate with his crime, in number.3 He shall flog him with forty [lashes]; he shall not exceed, lest he give him a much more severe flogging than these [forty lashes], and your brother will be degraded before your eyes.</Ref> and the Rashi commentaries talk about Scripture teaches us, “and it shall be, if the guilty one has incurred [the penalty] of lashes…”. But is this more of the vengeful heart of men falsely interpreting through [[sophistry]] the [[metaphor]] of the [[Hebrew]] language as seen with the [[Altars]] of [[Clay and Stone]] and the true nature of [[stoning]]?
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| We see it in [[Genesis 4]]:15 where God marked Cain so that no one would HeyKafVavTav (''should kill'') Cain.
:  We see it in [[Exodus 7]]:25 where the Lord had HeyKafVavTav (''had struck'')the Nile with a plague.
: and in 2 Samuel 21:12 where it was said that the Philistines had HeyKafVavTav (''had slain'') Saul, but he had fallen on his own sword.
None of these has to do with flogging anyone.
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| The preposition kə-ḏê	כְּדֵ֥י <Ref>{{1767}} </Ref>	only means "sufficient or enough" but is translated "of stripes according".
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| In verse three<Ref>'''25:3''' Hebrew OT: WLC (Consonants Only)
* ארבעים יכנו לא יסיף פן־יסיף להכתו על־אלה מכה רבה ונקלה אחיך לעיניך׃ ס</Ref>  we see the words "stripes he may give him" Translated from [[5221]] yak-ken-nū YodKafNunVav יַכֶּ֖נּוּ again one of 500 variations of ''nakah''<Ref name=nakah></Ref> which only [http://biblehub.com/hebrew/yakkennu_5221.htm appears three times] and is commonly translated "kill". 
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| Does the 4th verse really talking about muzzling the ox?
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[https://www.blueletterbible.org/kjv/deu/25/1/s_177001] ¶ If there be a controversy between men, and they come unto judgment, that the judges may judge them; then they shall justify the righteous, and condemn the wicked.

2 And it shall be, if the wicked man be worthy to be beaten, that the judge shall cause him to lie down, and to be beaten before his face, according to his fault, by a certain number.

3 Forty stripes he may give him, and not exceed: lest, if he should exceed, and beat him above these with many stripes, then thy brother should seem vile unto thee.

4 Thou shalt not muzzle the ox when he treadeth out the corn.

5 If brethren dwell together, and one of them die, and have no child, the wife of the dead shall not marry without unto a stranger: her husband's brother shall go in unto her, and take her to him to wife, and perform the duty of an husband's brother unto her.

6 And it shall be, that the firstborn which she beareth shall succeed in the name of his brother which is dead, that his name be not put out of Israel.

7 And if the man like not to take his brother's wife, then let his brother's wife go up to the gate unto the elders, and say, My husband's brother refuseth to raise up unto his brother a name in Israel, he will not perform the duty of my husband's brother.

8 Then the elders of his city shall call him, and speak unto him: and if he stand to it, and say, I like not to take her;

9 Then shall his brother's wife come unto him in the presence of the elders, and loose his shoe from off his foot, and spit in his face, and shall answer and say, So shall it be done unto that man that will not build up his brother's house.

10 And his name shall be called in Israel, The house of him that hath his shoe loosed.

11 When men strive together one with another, and the wife of the one draweth near for to deliver her husband out of the hand of him that smiteth him, and putteth forth her hand, and taketh him by the secrets:

12 Then thou shalt cut off her hand, thine eye shall not pity her.

13 Thou shalt not have in thy bag divers weights, a great and a small.

14 Thou shalt not have in thine house divers measures, a great and a small.

15 But thou shalt have a perfect and just weight, a perfect and just measure shalt thou have: that thy days may be lengthened in the land which the LORD thy God giveth thee.

16 For all that do such things, and all that do unrighteously, are an abomination unto the LORD thy God.

17 Remember what Amalek did unto thee by the way, when ye were come forth out of Egypt;

18 How he met thee by the way, and smote the hindmost of thee, even all that were feeble behind thee, when thou wast faint and weary; and he feared not God.

19 Therefore it shall be, when the LORD thy God hath given thee rest from all thine enemies round about, in the land which the LORD thy God giveth thee for an inheritance to possess it, that thou shalt blot out the remembrance of Amalek from under heaven; thou shalt not forget it.
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== Footnotes ==

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