Riots
Certainly, rioters who loot and rob, break and burn their own neighborhoods and communities would be a clear sign of that perfect savagery predicted by Polybius long before the first Emperor seized control of the Republic. Roman history was punctuated with such riots[1] as it went from a capitalist practicing Republic to a social Democracy with its free bread and circuses. Long before its fall its fate was sealed by its apathy, immorality, and covetous practices.
But what are the early signs of that degeneration of both individuals and society? Riots are not caused by a few provocateurs who may mingle in the crowds but caused by the spirit of selfishness that has already made a home in the hearts of the inhabitance of the city.
- "Men nowadays no longer secretly, but openly outrage the wives of others, and allow others access to their own wives. A match is thought countrified, uncivilized, in bad style, and to be protested against by all matrons, if the husband should forbid his wife to appear in public in a litter, and to be carried about exposed to the gaze of all observers. If a man has not made himself notorious by a liaison with some mistress, if he does not pay an annuity to some one else's wife, married women speak of him as a poor-spirited creature, a man given to low vice, a lover of servant girls. Soon adultery becomes the most respectable form of marriage, and widowhood and celibacy are commonly practised. No one takes a wife unless he takes her away from some one else. Now men vie with one another in wasting what they have stolen, and in collecting together what they have wasted with the keenest avarice; they become utterly reckless, scorn poverty in others, fear personal injury more than anything else, break the peace by their riots, and by violence and terror domineer over those who are weaker than themselves. No wonder that they plunder provinces and offer the seat of judgment for sale, knocking it down after an auction to the highest bidder, since it is the law of nations that you may sell what you have bought."
Seneca ON BENEFITS
Even the Greek word korban is related to the term korbanas[2], signifying the “temple treasury.” The Jewish historian Josephus makes it clear that funds from the temple treasury were called “Corban,” hence could not be used for secular purposes, e.g., city improvements, as in the building of an aqueduct for water supply.[3]
The same term is translated treasury in Matthew 27:6, "And the chief priests took the silver pieces, and said, It is not lawful for to put them into the treasury, because it is the price of blood."
Pontius Pilate had put down riots because the Corban. The people's social security money that was kept in the temple treasury was used to build an aqueduct. Despite what people like to think there is no separation of funds in these government treasuries so while Pilate's actions were brutal his position was legally correct.
- ↑ Just a few include the 44 BC riot at the assassination of Julius Caesar. And in 38, 40 – Riots erupted in Alexandria devastating communities.
- ↑ Korbanas: among the Jews the holy treasury. Pilate spent the holy treasury on an aqueduct and stirred up a riot. It brought in water from a distance of seventy-two kilometers. Bringing in his army, he killed many. From the Suda or Souda a tenth century Byzantine dictionary, which uses ancient sources that have since been lost.
- ↑ "At another time he used the sacred treasure of the temple, called corban (qorban), to pay for bringing water into Jerusalem by an aqueduct. A crowd came together and clamored against him; but he had caused soldiers dressed as civilians to mingle with the multitude, and at a given signal they fell upon the rioters and beat them so severely with staves that the riot was quelled." The Aqueduct- Josephus, War 2.175-177, Antiq 18.60-62.