Appoint: Difference between revisions

Revision as of 18:34, 4 January 2022

God is no respector of persons partly because a "Person" by definition is a "member" and salvation is an individual pursuit, not a collective one.
But the apostles did come into one "accord" and were a "body" and received an appointment of a kingdom but as doers of the word they became the provider of all social welfare for the early Christians through faith, hope, and charity and not by force, fear, and fealty like the world of Rome and the "modern Christians".
Abraham, Moses, John the Baptist and Jesus and the early Church appointed by the Christ advocated a Daily ministration that was dependent on Charity and a network of servant ministers working in groups of tens only and it was not like the system of Corban of the Pharisees and Rome.

Appoint

The word "appoint" appears in the Bible at least a 167 time. Of the Twenty-five times it appears in the New Testament eight times it is seen in the Gospels.

Tithemi

The Greek word tithemi^[1] appears 96 times but is only translated appoint 6 times which is first seen in Matthew 24:51.

suntasso

The next two times we see the word appoint is in Matthew 26:19 and Matthew 27:10 and translated from the word suntasso^[2] which only appears in Matthew.

Tasso

The next word we see in Matthew 28:16 is the similar word tasso^[3] commonly translated as appoint and ordain appearing only eight time in the Bible.

diatasso

Luke uses four different words that are all translated appoint. In Luke 3:13, Luke 10:1, Luke 12:46, and Luke 22:29 each verse containing respectively diatasso^[4], anadeiknumi^[5], tithemi^[1] and diatithemai^[6].

Histemi

In Acts 1:23 we see histemi^[7]) which appears 158 times but is translated stand 116 times out of 158 times

The list goes on including other words.

Jesus said he would appoint a kingdom, which was a form of government to His apostles and we see him do just that in Luke 22:29. He also ordered them to not be like the other governments of the world who exercise authority over the people to provide benefits.

From the book The Free Church Report

The Free Church Report

online Study ==

An Appointment Ex Officio

To Appoint and Ordain the kingdom and the Church

HHC Books
are all online for free in numerous formats with audio support and hundreds of articles along with study series and audio explanations and podcasts. What has been freely shared with the author is freely shared with you and that is an essential element to the true keys of the kingdom. Covenants of the gods | Thy Kingdom Comes | The Free Church Report |
The Higher Liberty | Contracts, Covenants and Constitutions | List | ORDER

The Free Church Report

The Free Church Report presents a unique path for the modern Church according the nature of the first century Church by explaining the duty and purposes of that institution appointed by Christ. While Rome declined under runaway inflation, corrupt government, martial law, and endless threats of war the Christians found an alternative to the men who “called themselves benefactors but exercised authority one over the other”. The early Christian knew rights and responsibilities were indivisible. They sought the right to be ruled by God by taking back their responsibility, through the service of “called out” ministers who lived in the world, but not of it. Their government benefits came through a divine network instituted in their hearts and minds by faith, hope, and charity under the perfect law of liberty as their Qorban and the unrighteous mammon failed the Roman society. Order

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Footnotes

↑ ^1.0 ^1.1 5087 ~τίθημι~ tithemi \@tith’-ay-mee\@ a prolonged form of a primary ~θεω~ theo \@theh’-o\@ (which is used only as alternate in certain tenses); v AV-lay 28, put 18, lay down 12, make 10, appoint 6, kneel down + 1119 + 3588 5, misc 17; 96
1) to set, put, place
1a) to place or lay

1b) to put down, lay down
1b1) to bend down

1b2) to lay off or aside, to wear or carry no longer

1b3) to lay by, lay aside money

1c) to set on (serve) something to eat or drink

1d) to set forth, something to be explained by discourse

2) to make
2a) to make (or set) for one’s self or for one’s use

3) to set, fix establish
3a) to set forth

3b) to establish, ordain
↑ 4929 συντάσσω suntasso [soon-tas-so] from 4862 and 5021; v; AV-appoint 2; 2 (Matthew 26:19 and Matthew 27:10)
1) to put in order with or together, to arrange

2) to (put together), constitute
2a) to prescribe, appoint
↑ 5021 ~τάσσω~ tasso \@tas’-so\@ a prolonged form of a primary verb (which latter appears only in certain tenses); v AV-appoint 3, ordain 2, set 1, determine 1, addict 1; 8
1) to put in order, to station
1a) to place in a certain order, to arrange, to assign a place, to appoint
1a1) to assign (appoint) a thing to one

1b) to appoint, ordain, order
1b1) to appoint on one’s own responsibility or authority

1b2) to appoint mutually, i.e. agree upon
↑ 1299 ~διατάσσω~ diatasso \@dee-at-as’-so\@ from 1223 dia "through" or "by" or "because of" and 5021 appoint; v AV-command 7, appoint 4, ordain 3, set in order 1, give order 1; 16
1) to arrange, appoint, ordain, prescribe, give order
↑ 322 ἀναδείκνυμι anadeiknumi [an-ad-ike’-noo-mee] from 303 and 1166 to show as in evidence; v; TDNT-2:30,141; [{See TDNT 172 }] AV-appoint 1, show 1; 2
1) to proclaim any one as elected to office

2) to announce as appointed a king, general, etc.

3) to lift up anything on high and exhibit it for all to behold
↑ 1303 ~διατίθεμαι~ diatithemai \@dee-at-ith’-em-ahee\@ middle voice from 1223 through and 5087 to set, put, place; TDNT-2:104,157; {See TDNT 189} v AV-make 3, testator 2, appoint 2; 7
1) to arrange, dispose of, one’s own affairs
1a) of something that belongs to one

1b) to dispose of by will, make a testament

2) to make a covenant, enter into a covenant, with one
↑ 2476 ~ἵστημι~ histemi \@his’-tay-mee\@ see 4728 a prolonged form of a primary ~σταω~ stao \@stah’-o\@ (of the same meaning, and used for it in certain tenses); TDNT-7:638,1082; {See TDNT 744} v AV-stand 116, set 11, establish 5, stand still 4, stand by 3, misc 17, vr stand 2; 158
1) to cause or make to stand, to place, put, set
1a) to bid to stand by, [set up]
1a1) in the presence of others, in the midst, before judges, before members of the Sanhedrin;

1a2) to place

1b) to make firm, fix establish
1b1) to cause a person or a thing to keep his or its place

1b2) to stand, be kept intact (of family, a kingdom), to escape in safety

1b3) to establish a thing, cause it to stand
1b31) to uphold or sustain the authority or force of anything

1c) to set or place in a balance
1c1) to weigh: money to one (because in very early times before the introduction of coinage, the metals used to be weighed)

2) to stand
2a) to stand by or near
2a1) to stop, stand still, to stand immovable, stand firm
2a1a) of the foundation of a building

2b) to stand
2b1) continue safe and sound, stand unharmed, to stand ready or prepared

2b2) to be of a steadfast mind

2b3) of quality, one who does not hesitate, does not waiver

[tithemi-1] 1.0 ^1.1 5087 ~τίθημι~ tithemi \@tith’-ay-mee\@ a prolonged form of a primary ~θεω~ theo \@theh’-o\@ (which is used only as alternate in certain tenses); v AV-lay 28, put 18, lay down 12, make 10, appoint 6, kneel down + 1119 + 3588 5, misc 17; 96
1) to set, put, place
1a) to place or lay

1b) to put down, lay down
1b1) to bend down

1b2) to lay off or aside, to wear or carry no longer

1b3) to lay by, lay aside money

1c) to set on (serve) something to eat or drink

1d) to set forth, something to be explained by discourse

2) to make
2a) to make (or set) for one’s self or for one’s use

3) to set, fix establish
3a) to set forth

3b) to establish, ordain

[2] 4929 συντάσσω suntasso [soon-tas-so] from 4862 and 5021; v; AV-appoint 2; 2 (Matthew 26:19 and Matthew 27:10)
1) to put in order with or together, to arrange

2) to (put together), constitute
2a) to prescribe, appoint

[3] 5021 ~τάσσω~ tasso \@tas’-so\@ a prolonged form of a primary verb (which latter appears only in certain tenses); v AV-appoint 3, ordain 2, set 1, determine 1, addict 1; 8
1) to put in order, to station
1a) to place in a certain order, to arrange, to assign a place, to appoint
1a1) to assign (appoint) a thing to one

1b) to appoint, ordain, order
1b1) to appoint on one’s own responsibility or authority

1b2) to appoint mutually, i.e. agree upon

[4] 1299 ~διατάσσω~ diatasso \@dee-at-as’-so\@ from 1223 dia "through" or "by" or "because of" and 5021 appoint; v AV-command 7, appoint 4, ordain 3, set in order 1, give order 1; 16
1) to arrange, appoint, ordain, prescribe, give order

[5] 322 ἀναδείκνυμι anadeiknumi [an-ad-ike’-noo-mee] from 303 and 1166 to show as in evidence; v; TDNT-2:30,141; [{See TDNT 172 }] AV-appoint 1, show 1; 2
1) to proclaim any one as elected to office

2) to announce as appointed a king, general, etc.

3) to lift up anything on high and exhibit it for all to behold

[6] 1303 ~διατίθεμαι~ diatithemai \@dee-at-ith’-em-ahee\@ middle voice from 1223 through and 5087 to set, put, place; TDNT-2:104,157; {See TDNT 189} v AV-make 3, testator 2, appoint 2; 7
1) to arrange, dispose of, one’s own affairs
1a) of something that belongs to one

1b) to dispose of by will, make a testament

2) to make a covenant, enter into a covenant, with one

[7] 2476 ~ἵστημι~ histemi \@his’-tay-mee\@ see 4728 a prolonged form of a primary ~σταω~ stao \@stah’-o\@ (of the same meaning, and used for it in certain tenses); TDNT-7:638,1082; {See TDNT 744} v AV-stand 116, set 11, establish 5, stand still 4, stand by 3, misc 17, vr stand 2; 158
1) to cause or make to stand, to place, put, set
1a) to bid to stand by, [set up]
1a1) in the presence of others, in the midst, before judges, before members of the Sanhedrin;

1a2) to place

1b) to make firm, fix establish
1b1) to cause a person or a thing to keep his or its place

1b2) to stand, be kept intact (of family, a kingdom), to escape in safety

1b3) to establish a thing, cause it to stand
1b31) to uphold or sustain the authority or force of anything

1c) to set or place in a balance
1c1) to weigh: money to one (because in very early times before the introduction of coinage, the metals used to be weighed)

2) to stand
2a) to stand by or near
2a1) to stop, stand still, to stand immovable, stand firm
2a1a) of the foundation of a building

2b) to stand
2b1) continue safe and sound, stand unharmed, to stand ready or prepared

2b2) to be of a steadfast mind

2b3) of quality, one who does not hesitate, does not waiver

[1]

[2]

[3]

[4]

[5]

[6]

[7]

@@ Line 1: / Line 1: @@
-[[File:Jesusfeeds.jpg|right|200px|thumb|[[Abraham]], [[Moses]], [[Baptism|John the Baptist]]  and [[Jesus]] and the [[early Church]] [[appoint]]ed by the [[Christ]] advocated a [[Daily ministration]] that was dependent on [[Charity]] and a [[network]] of servant [[ministers]] working in groups of [[tens]] only and it was not like the system of [[Corban]] of the [[Pharisees]] and [[Rome]].]]
+[[File:Jesusfeeds.jpg|right|200px|thumb|God is no respector of persons partly because a "Person" by definition is a "member" and salvation is an individual pursuit, not a collective one. <Br>But the [[apostles]] did come into one "accord" and were a "body" and received an appointment of a kingdom but as [[doers]] of the word they became the provider of all social [[welfare]] for the [[early Christians]] through [[faith]], [[hope]], and [[charity]] and not by [[force]], [[fear]], and [[fealty]] like the [[world]] of [[Rome]] and the "[[modern Christians]]".<Br>[[Abraham]], [[Moses]], [[Baptism|John the Baptist]]  and [[Jesus]] and the [[early Church]] [[appoint]]ed by the [[Christ]] advocated a [[Daily ministration]] that was dependent on [[Charity]] and a [[network]] of servant [[ministers]] working in groups of [[tens]] only and it was not like the system of [[Corban]] of the [[Pharisees]] and [[Rome]].]]
-The word "appoint" appears in the Bible at least a 167 time. Of the Twenty-five times it appears in the New Testament eight times it is seen in the Gospels. The Greek word ''tithemi''<Ref name="tithemi">{{5087}}</Ref> appears 96 times but is only translated ''appoint'' 6 times which is first seen in [[Matthew 24]]:51.
+== Appoint ==
+The word "appoint" appears in the Bible at least a 167 time. Of the Twenty-five times it appears in the New Testament eight times it is seen in the Gospels.
+=== Tithemi ===
+The Greek word ''tithemi''<Ref name="tithemi">{{5087}}</Ref> appears 96 times but is only translated ''appoint'' 6 times which is first seen in [[Matthew 24]]:51.
+=== suntasso ===
 The next two times we see the word ''appoint'' is in [[Matthew 26]]:19 and [[Matthew 27]]:10 and translated from the word ''suntasso''<Ref>{{4929}}</Ref> which only appears in Matthew.
+=== Tasso ===
+The next word we see in [[Matthew 28]]:16 is the similar word ''tasso''<Ref>{{5021}}</Ref> commonly translated as appoint and ordain appearing only eight time in the Bible.
-The next word we see in [[Matthew 28]]:16 is the similar word ''tasso''<Ref>{{5021}}</Ref> commonly translated as appoint and ordain appearing only eight time in the Bible.
+=== diatasso ===
 Luke uses four different words that are all translated appoint. In [[Luke 3]]:13, [[Luke 10]]:1, [[Luke 12]]:46, and [[Luke 22]]:29 each verse  containing respectively ''diatasso''<Ref>{{1299}}</Ref>, ''anadeiknumi''<Ref>{{322}}</Ref>, ''tithemi''<Ref name="tithemi"></Ref> and ''diatithemai''<Ref>{{1303}}</Ref>.
+=== Histemi ===
 In [[Acts 1]]:23 we see ''histemi''<Ref>{{2476}}</Ref>) which appears 158 times but is translated ''stand'' 116 times out of 158 times
@@ Line 13: / Line 25: @@
 The list goes on including other words.
-[[Jesus]] said he would [[appoint]] a kingdom, which was a form of government to His apostles and we see him do just that in [[Luke 22]]:29. He also ordered them to  not be like the other governments of the [[world]] who exercised authority over the people to provide [[benefits]].
+[[Jesus]] said he would [[appoint]] a kingdom, which was a form of government to His apostles and we see him do just that in [[Luke 22]]:29. He also ordered them to  not be like the other governments of the [[world]] who [[exercise authority]] over the people to provide [[benefits]].
 From the book [[FCR|The Free Church Report]]
-== The Free Church Report online Study ==
+== The Free Church Report ==
+online Study ==
@@ Line 33: / Line 47: @@
 The Free Church Report presents a unique path for the modern Church according the nature of the first century Church  by explaining the duty and purposes of that institution appointed by Christ. While Rome declined under runaway inflation, corrupt government, martial law, and endless threats of war the Christians found an alternative to the men who “called themselves [[Benefactors|benefactors]] but exercised authority one over the other”.
 The early Christian knew rights and responsibilities were indivisible. They sought the right to be ruled by God by taking back their responsibility, through the service of “called out” ministers who lived in the world, but not of it.  Their government benefits came through a divine network instituted in their hearts and minds by faith, hope, and charity under the perfect law of liberty as their Qorban and the unrighteous mammon failed the Roman society. [http://www.hisholychurch.org/order/orderfcr.php Order]
+{{Church}}
+{{Network}}
+== Footnotes ==

Appoint: Difference between revisions

Revision as of 18:34, 4 January 2022

Contents

Appoint

Tithemi

suntasso

Tasso

diatasso

Histemi

The Free Church Report

The Free Church Report

Footnotes

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Appoint: Difference between revisions

Revision as of 18:34, 4 January 2022

Appoint

Tithemi

suntasso

Tasso

diatasso

Histemi

The Free Church Report

The Free Church Report

Footnotes

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