Template:Politeuomai

Politeuomai

The the Greek verb politeuomai,^[1] means "to be a citizen" or "to administer civil affairs, manage the state" and is also from the Greek word polites^[2]. What it means "to be a citizen" or "to administer civil affairs" as is the duty of every citizen will differ with different forms of government. In a democracy or indirect democracy^[3] there may be the responsibility to vote and then obey the outcome of the vote. In a Republic^[4] where the people to some degree are free from things public the daily ministration as a government of, for and by the people.^[5]

In Philippians 1:27the words "Only let your conversation be"^[6] Paul is telling us “to behave only as a citizen” worthy of the Gospel of Christ which is the Gospel of the kingdom of God which Matthew will some times use a word translated "heaven"^[7] to describe.

We see the same word translated conversation in Philippians translated have lived in Acts 23:1 "And Paul, earnestly beholding the council, said, Men [and] brethren, I have lived <4176>^[1] in all good conscience before God until this day." This statement was so offensive that Ananias the high priest commanded Paul to be smitten contrary to the law.^[8] This ardor of hate attack was not just because he said I lived in good conscience but he said to the council^[9] I have lived in good conscience as a citizen, basically attending to the civil affairs of the polis or government.

This was directly after the "chief captain" discovered this Paul had a "freedom" called "Rhomaios" which meant did not really mean Paul was a Roman citizen and released him and brought him before the council.

Earlier, a certain prophet, named Agabus Paul would be bound^[10]

We should understand that the Apostles were converting people to Judaism, not Christianity, but that Judaism was according to Christ as King of the Jews. Jesus was in accord with Moses and what he meant his altars of Clay and stone and Jehovahnissi were to do. They were a social safety net without the "leaven of the Pharisees" but by fervent charity.

We know this because they, the Jews who got the baptism of Christ and were put out of the Judaism of the Pharisees, would not be called Christians until Antioch.^[11]

These Gentiles who converted did not need to get the circumcision of the flesh but of the heart which even Moses insisted upon.^[12]

Acts 21:25 "As touching the Gentiles which believe, we have written [and] concluded that they observe no such thing, save only that they keep themselves from [things] offered to idols, and from blood, and from strangled, and from fornication."

↑ ^1.0 ^1.1 4176 ~πολιτεύομαι~ politeuomai \@pol-it-yoo’-om-ahee\@ middle voice of a derivative of 4177 polites "the inhabitant of any city or country" from the word polis; v AV-live 1, let (one’s) conversation be 1; 2
1) to be a citizen

2) to administer civil affairs, manage the state

3) to make or create a citizen 3a) to be a citizen 3b) to behave as a citizen 3b1) to avail one’s self of or recognise the laws 3b2) to conduct one’s self as pledged to some law of life"
↑ 4177 ~πολίτης~ polites \@pol-ee’-tace\@ from 4172; n m AV-citizen 3; 3
1) a citizen
1a) the inhabitant of any city or country

1b) the association of another in citizenship
1b1) a fellow citizen, fellow countryman
↑ The idea of an indirect Democracy is implementing the process of the granting of power of choice to a select group who then become law makers.
↑ In the idea of the Libera Res Publica the power of choice remains with the people under basic fundamental law where the power to a select group such as a jury may not be law makers but can determine "fact and law" according to precedent and conscience.
↑ Is the Bible about religion which it seldom mentions only once in a good way as Pure Religion or is it about governments and law including Natural Law? "This Bible is for the Government of the People, by the People, and for the People." is attributed to the General Prologue to the John Wycliffe Bible translation of 1384, as Lincoln quoted at Gettysburg.
↑ Philippians 1:27 "Only let your conversation be <4176> as it becometh the gospel of Christ: that whether I come and see you, or else be absent, I may hear of your affairs, that ye stand fast in one spirit, with one mind striving together for the faith of the gospel;"
↑ 3772 οὐρανός ouranos [oo-ran-os’] perhaps from the same as 3735 (through the idea of elevation); the sky; n m; TDNT-5:497,736; [{See TDNT 571 }] AV-heaven 268, air 10, sky 5, heavenly + 1537; 284
1) the vaulted expanse of the sky with all things visible in it
1a) the universe, the world

1b) the aerial heavens or sky, the region where the clouds and the tempests gather, and where thunder and lightning are produced

1c) the sidereal or starry heavens

2) the region above the sidereal heavens, the seat of order of things eternal and consummately perfect where God dwells and other heavenly beings
↑ Acts 23:3 Then said Paul unto him, God shall smite thee, [thou] whited wall: for sittest thou to judge me after the law, and commandest me to be smitten contrary to the law? 4 And they that stood by said, Revilest thou God’s high priest? 5 Then said Paul, I wist not, brethren, that he was the high priest: for it is written, Thou shalt not speak evil of the ruler of thy people.
↑ 4892 συνέδριον sunedrion [soon-ed’-ree-on] from a presumed derivative of a compound of 4862 and the base of 1476; n n; TDNT-7:860,1115; [{See TDNT 768 }] AV-council 22; 22
1) any assembly (esp. of magistrates, judges, ambassadors), whether convened to deliberate or pass judgment

2) any session or assembly or people deliberating or adjudicating
2a) the Sanhedrin, the great council at Jerusalem, consisting of the seventy one members, viz. scribes, elders, prominent members of the high priestly families and the high priest, the president of the assembly. The most important causes were brought before this tribunal, inasmuch as the Roman rulers of Judaea had left to it the power of trying such cases, and also of pronouncing sentence of death, with the limitation that a capital sentence pronounced by the Sanhedrin was not valid unless it was confirmed by the Roman procurator.

2b) a smaller tribunal or council which every Jewish town had for the decision of less important cases.
↑ Acts 21:10 And as we tarried [there] many days, there came down from Judaea a certain prophet, named Agabus. 11 And when he was come unto us, he took Paul’s girdle, and bound his own hands and feet, and said, Thus saith the Holy Ghost, So shall the Jews at Jerusalem bind the man that owneth this girdle, and shall deliver [him] into the hands of the Gentiles. 12 And when we heard these things, both we, and they of that place, besought him not to go up to Jerusalem. 13 Then Paul answered, What mean ye to weep and to break mine heart? for I am ready not to be bound only, but also to die at Jerusalem for the name of the Lord Jesus. 14 And when he would not be persuaded, we ceased, saying, The will of the Lord be done."
↑ Acts 11:26 "And when he had found him, he brought him unto Antioch. And it came to pass, that a whole year they assembled themselves with the church, and taught much people. And the disciples were called Christians first in Antioch."
↑ Circumcision from the beginning
Leviticus 26:41 And [that] I also have walked contrary unto them, and have brought them into the land of their enemies; if then their uncircumcised hearts be humbled, and they then accept of the punishment of their iniquity:

Deuteronomy 10:16 Circumcise therefore the foreskin of your heart, and be no more stiffnecked.

Deuteronomy 30:6 And the LORD thy God will circumcise thine heart, and the heart of thy seed, to love the LORD thy God with all thine heart, and with all thy soul, that thou mayest live.

Jeremiah 4:4 Circumcise yourselves to the LORD, and take away the foreskins of your heart, ye men of Judah and inhabitants of Jerusalem: lest my fury come forth like fire, and burn that none can quench [it], because of the evil of your doings.

Jeremiah 4:14 O Jerusalem, wash thine heart from wickedness, that thou mayest be saved. How long shall thy vain thoughts lodge within thee?

Jeremiah 9:26 Egypt, and Judah, and Edom, and the children of Ammon, and Moab, and all [that are] in the utmost corners, that dwell in the wilderness: for all [these] nations [are] uncircumcised, and all the house of Israel [are] uncircumcised in the heart.

Romans 2:27 And shall not uncircumcision which is by nature, if it fulfil the law, judge thee, who by the letter and circumcision dost transgress the law? 28 For he is not a Jew, which is one outwardly; neither [is that] circumcision, which is outward in the flesh: 29 But he [is] a Jew, which is one inwardly; and circumcision [is that] of the heart, in the spirit, [and] not in the letter; whose praise [is] not of men, but of God.

Colossians 2:11 In whom also ye are circumcised with the circumcision made without hands, in putting off the body of the sins of the flesh by the circumcision of Christ:

Jeremiah 4:14 O Jerusalem, wash thine heart from wickedness, that thou mayest be saved. How long shall thy vain thoughts lodge within thee?

Matthew 23:25 Woe unto you, scribes and Pharisees, hypocrites! for ye make clean the outside of the cup and of the platter, but within they are full of extortion and excess. 26 [Thou] blind Pharisee, cleanse first that [which is] within the cup and platter, that the outside of them may be clean also. 27 Woe unto you, , scribes and Pharisees, hypocrites! for ye are like unto whited sepulchres, which indeed appear beautiful outward, but are within full of dead [men’s] bones, and of all uncleanness. 28 Even so ye also outwardly appear righteous unto men, but within ye are full of hypocrisy and iniquity.

[politeuomai-v-1] 1.0 ^1.1 4176 ~πολιτεύομαι~ politeuomai \@pol-it-yoo’-om-ahee\@ middle voice of a derivative of 4177 polites "the inhabitant of any city or country" from the word polis; v AV-live 1, let (one’s) conversation be 1; 2
1) to be a citizen

2) to administer civil affairs, manage the state

3) to make or create a citizen 3a) to be a citizen 3b) to behave as a citizen 3b1) to avail one’s self of or recognise the laws 3b2) to conduct one’s self as pledged to some law of life"

[polites-n-2] 4177 ~πολίτης~ polites \@pol-ee’-tace\@ from 4172; n m AV-citizen 3; 3
1) a citizen
1a) the inhabitant of any city or country

1b) the association of another in citizenship
1b1) a fellow citizen, fellow countryman

[3] The idea of an indirect Democracy is implementing the process of the granting of power of choice to a select group who then become law makers.

[4] In the idea of the Libera Res Publica the power of choice remains with the people under basic fundamental law where the power to a select group such as a jury may not be law makers but can determine "fact and law" according to precedent and conscience.

[Johnwy-5] Is the Bible about religion which it seldom mentions only once in a good way as Pure Religion or is it about governments and law including Natural Law? "This Bible is for the Government of the People, by the People, and for the People." is attributed to the General Prologue to the John Wycliffe Bible translation of 1384, as Lincoln quoted at Gettysburg.

[6] Philippians 1:27 "Only let your conversation be <4176> as it becometh the gospel of Christ: that whether I come and see you, or else be absent, I may hear of your affairs, that ye stand fast in one spirit, with one mind striving together for the faith of the gospel;"

[heaven-7] 3772 οὐρανός ouranos [oo-ran-os’] perhaps from the same as 3735 (through the idea of elevation); the sky; n m; TDNT-5:497,736; [{See TDNT 571 }] AV-heaven 268, air 10, sky 5, heavenly + 1537; 284
1) the vaulted expanse of the sky with all things visible in it
1a) the universe, the world

1b) the aerial heavens or sky, the region where the clouds and the tempests gather, and where thunder and lightning are produced

1c) the sidereal or starry heavens

2) the region above the sidereal heavens, the seat of order of things eternal and consummately perfect where God dwells and other heavenly beings

[8] Acts 23:3 Then said Paul unto him, God shall smite thee, [thou] whited wall: for sittest thou to judge me after the law, and commandest me to be smitten contrary to the law? 4 And they that stood by said, Revilest thou God’s high priest? 5 Then said Paul, I wist not, brethren, that he was the high priest: for it is written, Thou shalt not speak evil of the ruler of thy people.

[9] 4892 συνέδριον sunedrion [soon-ed’-ree-on] from a presumed derivative of a compound of 4862 and the base of 1476; n n; TDNT-7:860,1115; [{See TDNT 768 }] AV-council 22; 22
1) any assembly (esp. of magistrates, judges, ambassadors), whether convened to deliberate or pass judgment

2) any session or assembly or people deliberating or adjudicating
2a) the Sanhedrin, the great council at Jerusalem, consisting of the seventy one members, viz. scribes, elders, prominent members of the high priestly families and the high priest, the president of the assembly. The most important causes were brought before this tribunal, inasmuch as the Roman rulers of Judaea had left to it the power of trying such cases, and also of pronouncing sentence of death, with the limitation that a capital sentence pronounced by the Sanhedrin was not valid unless it was confirmed by the Roman procurator.

2b) a smaller tribunal or council which every Jewish town had for the decision of less important cases.

[10] Acts 21:10 And as we tarried [there] many days, there came down from Judaea a certain prophet, named Agabus. 11 And when he was come unto us, he took Paul’s girdle, and bound his own hands and feet, and said, Thus saith the Holy Ghost, So shall the Jews at Jerusalem bind the man that owneth this girdle, and shall deliver [him] into the hands of the Gentiles. 12 And when we heard these things, both we, and they of that place, besought him not to go up to Jerusalem. 13 Then Paul answered, What mean ye to weep and to break mine heart? for I am ready not to be bound only, but also to die at Jerusalem for the name of the Lord Jesus. 14 And when he would not be persuaded, we ceased, saying, The will of the Lord be done."

[11] Acts 11:26 "And when he had found him, he brought him unto Antioch. And it came to pass, that a whole year they assembled themselves with the church, and taught much people. And the disciples were called Christians first in Antioch."

[c-heart-12] Circumcision from the beginning
Leviticus 26:41 And [that] I also have walked contrary unto them, and have brought them into the land of their enemies; if then their uncircumcised hearts be humbled, and they then accept of the punishment of their iniquity:

Deuteronomy 10:16 Circumcise therefore the foreskin of your heart, and be no more stiffnecked.

Deuteronomy 30:6 And the LORD thy God will circumcise thine heart, and the heart of thy seed, to love the LORD thy God with all thine heart, and with all thy soul, that thou mayest live.

Jeremiah 4:4 Circumcise yourselves to the LORD, and take away the foreskins of your heart, ye men of Judah and inhabitants of Jerusalem: lest my fury come forth like fire, and burn that none can quench [it], because of the evil of your doings.

Jeremiah 4:14 O Jerusalem, wash thine heart from wickedness, that thou mayest be saved. How long shall thy vain thoughts lodge within thee?

Jeremiah 9:26 Egypt, and Judah, and Edom, and the children of Ammon, and Moab, and all [that are] in the utmost corners, that dwell in the wilderness: for all [these] nations [are] uncircumcised, and all the house of Israel [are] uncircumcised in the heart.

Romans 2:27 And shall not uncircumcision which is by nature, if it fulfil the law, judge thee, who by the letter and circumcision dost transgress the law? 28 For he is not a Jew, which is one outwardly; neither [is that] circumcision, which is outward in the flesh: 29 But he [is] a Jew, which is one inwardly; and circumcision [is that] of the heart, in the spirit, [and] not in the letter; whose praise [is] not of men, but of God.

Colossians 2:11 In whom also ye are circumcised with the circumcision made without hands, in putting off the body of the sins of the flesh by the circumcision of Christ:

Jeremiah 4:14 O Jerusalem, wash thine heart from wickedness, that thou mayest be saved. How long shall thy vain thoughts lodge within thee?

Matthew 23:25 Woe unto you, scribes and Pharisees, hypocrites! for ye make clean the outside of the cup and of the platter, but within they are full of extortion and excess. 26 [Thou] blind Pharisee, cleanse first that [which is] within the cup and platter, that the outside of them may be clean also. 27 Woe unto you, , scribes and Pharisees, hypocrites! for ye are like unto whited sepulchres, which indeed appear beautiful outward, but are within full of dead [men’s] bones, and of all uncleanness. 28 Even so ye also outwardly appear righteous unto men, but within ye are full of hypocrisy and iniquity.

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Template:Politeuomai

Politeuomai

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