Template:Eloyim: Difference between revisions
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<blockquote>'' “And Joseph said unto them, Fear not: for [am] I in the place of God?” ([[Genesis 50]]:19)''</blockquote> | <blockquote>'' “And Joseph said unto them, Fear not: for [am] I in the place of God?” ([[Genesis 50]]:19)''</blockquote> | ||
Here in Genesis, Joseph asks if he is in the place of God or a ''god''? He had the power of judgment, but left that judgment to God the Father and forgave his brothers. | Here in Genesis, Joseph asks if he is in the place of God or a ''god''? | ||
He had the power of judgment, but left that judgment to God the Father and forgave his brothers. | |||
In the Old Testament, the words “''gods''” and “''God''” are both translated from the single Hebrew word ''elohiym'',<Ref name="Elohiym">{{0430}}</Ref> defined as “rulers, judges” and “applied as deference to magistrates” according to the Strong's Concordance. | In the Old Testament, the words “''gods''” and “''God''” are both translated from the single Hebrew word ''elohiym'',<Ref name="Elohiym">{{0430}}</Ref> defined as “rulers, judges” and “applied as deference to magistrates” according to the Strong's Concordance. | ||
<center> | |||
'''"For though there be that are called gods,<Br>whether in heaven or in earth, <Br>(as there be gods many, and lords many,)"'''<Br> [[1 Corinthians 8]]:5</center> | |||
There are many who may call themselves [[gods]] or ''elohiym'' but the question is who is your god and how did they get to be your god or gods? | |||
center>'''"Howbeit then, when ye knew not God, ye did service unto them which by nature are no gods.<Br>But now, after that ye have known God, or rather are known of God, <Br>how turn ye again to the weak and beggarly elements, whereunto ye desire again to be in bondage?"''' <Br>[[Galatians 4]]:8</center> | |||
And do you serve those gods who by nature should not be your gods? | |||
=== Elohiym as judges === | |||
'''"Elohiym"<Ref name="Elohiym"></Ref> is even translated "judges".''' | '''"Elohiym"<Ref name="Elohiym"></Ref> is even translated "judges".''' | ||
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In [[Exodus 21]]: | In [[Exodus 21]]: | ||
<blockquote>'' “..if the servant shall plainly say, I love my master” and choose to serve him, “then his master will bring him unto the judges”. We also see in Exodus 22 that Moses uses it when he is talking about men judging matters of guilt and innocence in cases of robbery of personal property.<Ref>Then his master shall bring him unto the judges; he shall also bring him to the door, or unto the door post; and his master shall bore his ear through with an aul; and he shall serve him for ever. Ex 21:6 and If the thief be not found, then the master of the house shall be brought unto the judges, to see whether he have put his hand unto his neighbour’s goods. For all manner of trespass, whether it be for ox, for ass, for sheep, for raiment, or for any manner of lost thing, which another challengeth to be his, the cause of both parties shall come before the judges; and whom the judges shall condemn, he shall pay double unto his neighbour. Exodus 22:8-9</Ref>''</blockquote> | <blockquote>'' “..if the servant shall plainly say, I love my master” and choose to serve him, “then his master will bring him unto the judges”. We also see in [[Exodus 22]] that Moses uses it when he is talking about men judging matters of guilt and innocence in cases of robbery of personal property.<Ref>Then his master shall bring him unto the judges; he shall also bring him to the door, or unto the door post; and his master shall bore his ear through with an aul; and he shall serve him for ever. Ex 21:6 and If the thief be not found, then the master of the house shall be brought unto the judges, to see whether he have put his hand unto his neighbour’s goods. For all manner of trespass, whether it be for ox, for ass, for sheep, for raiment, or for any manner of lost thing, which another challengeth to be his, the cause of both parties shall come before the judges; and whom the judges shall condemn, he shall pay double unto his neighbour. Exodus 22:8-9</Ref>''</blockquote> | ||
Even in [[1 Samuel 2]]:25 we see the word "elohiym"<Ref name="Elohiym"></Ref> translated judge when speaking about men judging other men. | Even in [[1 Samuel 2]]:25 we see the word "elohiym"<Ref name="Elohiym"></Ref> translated judge when speaking about men judging other men. | ||
<blockquote>'' “If one man sin against another, the judge shall judge him: but if a man sin against the LORD, who shall entreat for him? Notwithstanding they hearkened not unto the voice of their father, because the LORD would slay them.”''</blockquote> | <blockquote>'' “If one man sin against another, the judge shall judge him: but if a man sin against the LORD, who shall entreat for him? Notwithstanding they hearkened not unto the voice of their father, because the LORD would slay them.”'' [[1 Samuel 2]]:25</blockquote> | ||
The word was used by the Israelites to refer to men amongst their own people, men that had the right to judge certain matters of guilt and innocence.== Other gods == | The word was used by the Israelites to refer to men amongst their own people, men that had the right to judge certain matters of guilt and innocence.== Other gods == | ||
Latest revision as of 12:38, 1 January 2024
Elohiym
“And Joseph said unto them, Fear not: for [am] I in the place of God?” (Genesis 50:19)
Here in Genesis, Joseph asks if he is in the place of God or a god?
He had the power of judgment, but left that judgment to God the Father and forgave his brothers.
In the Old Testament, the words “gods” and “God” are both translated from the single Hebrew word elohiym,[1] defined as “rulers, judges” and “applied as deference to magistrates” according to the Strong's Concordance.
whether in heaven or in earth,
(as there be gods many, and lords many,)"
1 Corinthians 8:5
There are many who may call themselves gods or elohiym but the question is who is your god and how did they get to be your god or gods?
center>"Howbeit then, when ye knew not God, ye did service unto them which by nature are no gods.
But now, after that ye have known God, or rather are known of God,
how turn ye again to the weak and beggarly elements, whereunto ye desire again to be in bondage?"
Galatians 4:8
And do you serve those gods who by nature should not be your gods?
Elohiym as judges
"Elohiym"[1] is even translated "judges".
In Exodus 21:
“..if the servant shall plainly say, I love my master” and choose to serve him, “then his master will bring him unto the judges”. We also see in Exodus 22 that Moses uses it when he is talking about men judging matters of guilt and innocence in cases of robbery of personal property.[2]
Even in 1 Samuel 2:25 we see the word "elohiym"[1] translated judge when speaking about men judging other men.
“If one man sin against another, the judge shall judge him: but if a man sin against the LORD, who shall entreat for him? Notwithstanding they hearkened not unto the voice of their father, because the LORD would slay them.” 1 Samuel 2:25
The word was used by the Israelites to refer to men amongst their own people, men that had the right to judge certain matters of guilt and innocence.== Other gods ==
Were other men called gods?
Joshua gives a choice in chapter 24 verse 15:
"And if it seem evil unto you to serve the LORD, choose you this day whom ye will serve; whether the gods which your fathers served that [were] on the other side of the flood, or the gods of the Amorites, in whose land ye dwell: but as for me and my house, we will serve the LORD. And the people answered and said, ‘God forbid that we should forsake the LORD, to serve other gods."
What are or who are those gods? No one serves stone. Stone statues were just the symbol of men who were the ruling judges of other men. Men who exercise authority over the service of others, making rules.
Exodus 22:28 tells us that:
“Thou shalt not revile the gods, nor curse the ruler of thy people.”
The terms "gods", "Elohiym"[1] and "rulers" or more commonly "princes" are coupled together because when people were not talking about the God of creation they were usually talking about men who represented the position of God in a more temporal setting or institution.
We see the same idea in Ecclesiastes 10:20 "Curse not the king, no not in thy thought; and curse not the rich in thy bedchamber: for a bird of the air shall carry the voice, and that which hath wings shall tell the matter." or Jesus when he warned in Luke 12:3 " Therefore whatsoever ye have spoken in darkness shall be heard in the light; and that which ye have spoken in the ear in closets shall be proclaimed upon the housetops."
- ↑ 1.0 1.1 1.2 1.3 0430 םיהלא AlefLamedHeyYodMem ‘elohiym el-o-heem’ plural of 0433; n m p; {See TWOT on 93 @@ "93c" } AV-God 2346, god 244, judge 5, GOD 1, goddess 2, great 2, mighty 2, angels 1, exceeding 1, God-ward + 04136 1, godly 1; 2606
- 1) (plural)
- 1a) rulers, judges
- 1b) divine ones
- 1c) angels
- 1d) gods
- 2) (plural intensive-singular meaning)
- 2a) god, goddess
- 2b) godlike one
- 2c) works or special possessions of God
- 2d) the (true) God
- 2e) God
- א Alef Father-Son- begin- The Paradox: God and Man - (ox bull) [strength, leader, first] (Numeric value: 1)
- ל Lamed means Aspiration of the Heart or to learn or even direct like a shepherd. It has to do with what the Hand produces, [hand is די YodDalet] or directs with staff, whip... like the tongue may direct. (Numeric value: 30)
- ה Hey Expression--Thought, Speech, Action. Manifest seeds of thought and life. [Emphasize, jubilation, window, fence] (Numeric value: 5)
- י Yod The Infinite Point of essential good. Divine spark hidden in the ט Tet. Spark of spirit. [closed hand... Deed, work, to make] (Numeric value: 10)
- מ ם Mem Fountain of water, a flow, a fountain of the Divine Wisdom [massive, overpower chaos] (Numeric value: 40)
- See also 03068 יְהוָֹה Yëhovah and 0136 אֲדֹנָי ‘Adonay Genesis 15:2
- 1) (plural)
- ↑ Then his master shall bring him unto the judges; he shall also bring him to the door, or unto the door post; and his master shall bore his ear through with an aul; and he shall serve him for ever. Ex 21:6 and If the thief be not found, then the master of the house shall be brought unto the judges, to see whether he have put his hand unto his neighbour’s goods. For all manner of trespass, whether it be for ox, for ass, for sheep, for raiment, or for any manner of lost thing, which another challengeth to be his, the cause of both parties shall come before the judges; and whom the judges shall condemn, he shall pay double unto his neighbour. Exodus 22:8-9