The field of blood: Difference between revisions

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It is common to have more than one reason for something including a having a name.
It is common to have more than one reason for something including a having a name.


Moses became the rightful heir to the throne of Egypt and ruler over the people. The term Moses was also used to describe Pharaohs like Tut Moses.
Moses became the rightful heir to the throne of Egypt and ruler over the people. The term [[Moses]] was also used to describe Pharaohs like Tut Moses III.


Exodus 2:10 And the child grew, and she brought him unto Pharaoh’s daughter, and he became her son. And she called his name Moses: and she said, Because I drew him out of the water.
Exodus 2:10 And the child grew, and she brought him unto Pharaoh’s daughter, and he became her son. And she called his name Moses: and she said, Because I drew him out of the water.


Nehemiah 7:61 And these [were] they which went up [also] from Telmelah, Telharesha, Cherub, Addon, and Immer: but they could not shew their father’s house, nor their seed, whether they [were] of Israel.


Genesis 25:25 And the first came out [[0132|red]], all over like an hairy garment; and they called his name Esau.


Genesis 25:30 And Esau said to Jacob, Feed me, I pray thee, with that same [[0122|red]] [pottage]; for I [am] faint: therefore was his name called [[0123|Edom]].
Esau and the Edomites got their name for two reasons.
* Genesis 25:25 And the first came out [[0132|red]], all over like an hairy garment; and they called his name Esau.
* Genesis 25:30 And Esau said to Jacob, Feed me, I pray thee, with that same [[0122|red]] [pottage]; for I [am] faint: therefore was his name called [[0123|Edom]].
 
And we see that his brother Jacob also has two reasons for his name.
* Genesis 25:26 And after that came his brother out, and his hand took hold on Esau’s heel; and his name was called Jacob: and Isaac [was] threescore years old when she bare them.
* Genesis 27:36 And he said, Is not he rightly named Jacob? for he hath supplanted me these two times: he took away my birthright; and, behold, now he hath taken away my blessing. And he said, Hast thou not reserved a blessing for me?
 
Matthew 1:21 And she shall bring forth a son, and '''thou shalt call his name JESUS''': for '''he shall save his people''' from their sins.
 
Nehemiah 8:17 And all the congregation of them that were come again out of the captivity made booths, and sat under the booths: for since the days of Jeshua the son of Nun unto that day had not the children of Israel done so. And there was very great gladness.
 
Jeremiah 7:21 ¶ Thus saith the LORD of hosts, the God of Israel; Put your burnt offerings unto your sacrifices, and eat flesh. Jeremiah 7:22 For I spake not unto your fathers, nor commanded them in the day that I brought them out of the land of Egypt, concerning  burnt offerings or sacrifices:
 
Molech required the life of children to be sacrificed in the high places of the Tophet in Carthage where there was the bones of thirty thousand children who burned.
 
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Deuteronomy 21:23 His body shall not remain all night upon the tree, but thou shalt in any wise bury him that day; (for he that is hanged [is] accursed of God;) that thy land be not defiled, which the LORD thy God giveth thee [for] an inheritance.
 
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== Footnotes ==
 
<references />
 
 
 
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Nehemiah 7:61 And these [were] they which went up [also] from Telmelah, Telharesha, Cherub, Addon, and Immer: but they could not shew their father’s house, nor their seed, whether they [were] of Israel.


[[Category:Articles]]


Genesis 25:26 And after that came his brother out, and his hand took hold on Esau’s heel; and his name was called Jacob: and Isaac [was] threescore years old when she bare them.
[[Category:Definitions]]

Latest revision as of 23:31, 3 December 2023

Matthew 27:8 Wherefore that field was called, The field of blood, unto this day.

Acts 1:19 And it was known unto all the dwellers at Jerusalem; insomuch as that field is called in their proper tongue, Aceldama, that is to say, The field of blood.

Is this a contradiction or is there a bigger story here.

It is common to have more than one reason for something including a having a name.

Moses became the rightful heir to the throne of Egypt and ruler over the people. The term Moses was also used to describe Pharaohs like Tut Moses III.

Exodus 2:10 And the child grew, and she brought him unto Pharaoh’s daughter, and he became her son. And she called his name Moses: and she said, Because I drew him out of the water.


Esau and the Edomites got their name for two reasons.

  • Genesis 25:25 And the first came out red, all over like an hairy garment; and they called his name Esau.
  • Genesis 25:30 And Esau said to Jacob, Feed me, I pray thee, with that same red [pottage]; for I [am] faint: therefore was his name called Edom.

And we see that his brother Jacob also has two reasons for his name.

  • Genesis 25:26 And after that came his brother out, and his hand took hold on Esau’s heel; and his name was called Jacob: and Isaac [was] threescore years old when she bare them.
  • Genesis 27:36 And he said, Is not he rightly named Jacob? for he hath supplanted me these two times: he took away my birthright; and, behold, now he hath taken away my blessing. And he said, Hast thou not reserved a blessing for me?

Matthew 1:21 And she shall bring forth a son, and thou shalt call his name JESUS: for he shall save his people from their sins.

Nehemiah 8:17 And all the congregation of them that were come again out of the captivity made booths, and sat under the booths: for since the days of Jeshua the son of Nun unto that day had not the children of Israel done so. And there was very great gladness.

Jeremiah 7:21 ¶ Thus saith the LORD of hosts, the God of Israel; Put your burnt offerings unto your sacrifices, and eat flesh. Jeremiah 7:22 For I spake not unto your fathers, nor commanded them in the day that I brought them out of the land of Egypt, concerning burnt offerings or sacrifices:

Molech required the life of children to be sacrificed in the high places of the Tophet in Carthage where there was the bones of thirty thousand children who burned.


Deuteronomy 21:23 His body shall not remain all night upon the tree, but thou shalt in any wise bury him that day; (for he that is hanged [is] accursed of God;) that thy land be not defiled, which the LORD thy God giveth thee [for] an inheritance.



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Footnotes





Nehemiah 7:61 And these [were] they which went up [also] from Telmelah, Telharesha, Cherub, Addon, and Immer: but they could not shew their father’s house, nor their seed, whether they [were] of Israel.