Bread and circuses

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"Bread and circuses" is from Latin, panem et circenses. It is metonymic idiom for a superficial means of appeasement. It may also be translated bread and games.

In reference to politics, the phrase is used to describe the creation of public approval or the quieting of descent through diversion, distraction, or the mere satisfaction of the immediate self indulgent interests of the people.

Juvenal<Rev>Decimus Iunius Iuvenalis a Roman poet active in the late 1st and early 2nd century AD</Ref> wrote "that the common people—rather than caring about their freedom—are only interested in “bread and circuses” (i.e. food and entertainment)".

This phrase originates from his Satire X. It implies the erosion or ignorance of duty amongst the people which weakens society. Roman politicians devised a plan in 140 B.C. to win the votes of these new citizens: giving out cheap food and entertainment, "bread and circuses", would be the most effective way to rise to power.

Social democrats have used this plan to obtain power since Cain and Nimrod. many a politician was led by the same plan to obtain power over the people for they love power more than the people. They seal society into bondage to their will by spreading amongst them many benefits.


… Already long ago, from when we sold our vote to no man, the People have abdicated our duties; for the People who once upon a time handed out military command, high civil office, legions — everything, now restrains itself and anxiously hopes for just two things: bread and circuses..."[1]

This was the sin of Sodom.

Ezekiel 16:49 "Behold, this was the iniquity of thy sister Sodom, pride, fulness of bread, and abundance of idleness was in her and in her daughters, neither did she strengthen the hand of the poor and needy."

None of this would be possible except that the people love themselves more than their neighbor in contradistinction to Moses and Jesus and all the prophets of old.

Leviticus 19:18 "Thou shalt not avenge, nor bear any grudge against the children of thy people, but thou shalt love thy neighbour as thyself: I [am] the LORD."


Zechariah 8:17 "And let none of you imagine evil in your hearts against his neighbour; and love no false oath: for all these are things that I hate, saith the LORD."


Matthew 5:43 "Ye have heard that it hath been said, Thou shalt love thy neighbour, and hate thine enemy."


Matthew 19:19 "Honour thy father and thy mother: and, Thou shalt love thy neighbour as thyself."
Matthew 22:39 "And the second is like unto it, Thou shalt love thy neighbour as thyself."
Mark 12:31 "And the second is like, namely this, Thou shalt love thy neighbour as thyself. There is none other commandment greater than these."
Mark 12:33 "And to love him with all the heart, and with all the understanding, and with all the soul, and with all the strength, and to love his neighbour as himself, is more than all whole burnt offerings and sacrifices."
Luke 10:27 "And he answering said, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy strength, and with all thy mind; and thy neighbour as thyself."
Romans 13:9 "For this, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not bear false witness, Thou shalt not covet; and if there be any other commandment, it is briefly comprehended in this saying, namely, Thou shalt love thy neighbour as thyself."
Romans 13:10 "Love worketh no ill to his neighbour: therefore love is the fulfilling of the law."
Galatians 5:14 "For all the law is fulfilled in one word, even in this; Thou shalt love thy neighbour as thyself."
James 2:8 "If ye fulfil the royal law according to the scripture, Thou shalt love thy neighbour as thyself, ye do well:"
  1. iam pridem, ex quo suffragia nulli / uendimus, effudit curas; nam qui dabat olim / imperium, fasces, legiones, omnia, nunc se / continet atque duas tantum res anxius optat, / panem et circenses. [...] (Juvenal, Satire 10.77–81)