Talk:Was Jesus rich

Prosperity gospel

Prosperity theology is sometimes referred to as the prosperity gospel or the health and wealth gospel and the gospel of success or even seed faith. We are told that this theology of prosperity is a religious belief held by some people claiming to be Christians. They believe that financial blessing and physical well-being are always the will of God for a so-called believer. While this may be true they also suggest that a believer is someone who has faith through positive speech, what you say, and that donations to religious causes or churches and churches, those ministers promoting "the prosperity gospel", will bring an increase in personal material wealth.

Matthew 7:21 Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven.

Matthew 12:50 For whosoever shall do the will of my Father which is in heaven, the same is my brother, and sister, and mother.

Matthew 6:10 Thy kingdom come. Thy will be done in earth, as it is in heaven.

Matthew 26:42 He went away again the second time, and prayed, saying, O my Father, if this cup may not pass away from me, except I drink it, thy will be done.

Luke 11:2 And he said unto them, When ye pray, say, Our Father which art in heaven, Hallowed be thy name. Thy kingdom come. Thy will be done, as in heaven, so in earth.</Ref>

Prosperity theology views the Bible as a contract between God and humans: if humans have faith in God, he will deliver security and prosperity through the Holy Spirit as a power to provide whatever the believer wills. ut the Gospel is aout doing the will of the Father.Cite error: Closing </ref> missing for <ref> tag

Matthew 6:5 And when thou prayest, thou shalt not be as the hypocrites are: for they love to pray standing in the synagogues and in the corners of the streets, that they may be seen of men. Verily I say unto you, They have their reward. Matthew 6:16 Moreover when ye fast, be not, as the hypocrites, of a sad countenance: for they disfigure their faces, that they may appear unto men to fast. Verily I say unto you, They have their reward. Luke 6:23 Rejoice ye in that day, and leap for joy: for, behold, your reward is great in heaven: for in the like manner did their fathers unto the prophets. 2 Peter 2:13 And shall receive the reward of unrighteousness, as they that count it pleasure to riot in the day time. Spots they are and blemishes, sporting themselves with their own deceivings while they feast with you;

What wealth does God want you to have? Romans 11:33 ¶ O the depth of the riches both of the wisdom and knowledge of God! how unsearchable [are] his judgments, and his ways past finding out!

James 1:8 A double minded man [is] unstable in all his ways.

James 1:11 For the sun is no sooner risen with a burning heat, but it withereth the grass, and the flower thereof falleth, and the grace of the fashion of it perisheth: so also shall the rich man fade away in his ways.

Leviticus 20:4 And if the people of the land do any ways hide their eyes from the man, when he giveth of his seed unto Molech, and kill him not: 1 Samuel 8:3 And his sons walked not in his ways, but turned aside after lucre, and took bribes, and perverted judgment. 1 Kings 11:33 Because that they have forsaken me, and have worshipped Ashtoreth the goddess of the Zidonians, Chemosh the god of the Moabites, and Milcom the god of the children of Ammon, and have not walked in my ways, to do that which is right in mine eyes, and to keep my statutes and my judgments, as did David his father. 1 Kings 22:43 And he walked in all the ways of Asa his father; he turned not aside from it, doing that which was right in the eyes of the LORD: nevertheless the high places were not taken away; for the people offered and burnt incense yet in the high places. 2 Chronicles 17:3 And the LORD was with Jehoshaphat, because he walked in the first ways of his father David, and sought not unto Baalim; Job 34:27 Because they turned back from him, and would not consider any of his ways: Proverbs 3:31 Envy thou not the oppressor, and choose none of his ways. Isaiah 42:24 Who gave Jacob for a spoil, and Israel to the robbers? did not the LORD, he against whom we have sinned? for they would not walk in his ways, neither were they obedient unto his law. Isaiah 45:13 I have raised him up in righteousness, and I will direct all his ways: he shall build my city, and he shall let go my captives, not for price nor reward, saith the LORD of hosts. Ezekiel 18:23 Have I any pleasure at all that the wicked should die? saith the Lord GOD: and not that he should return from his ways, and live? Ezekiel 18:30 Therefore I will judge you, O house of Israel, every one according to his ways, saith the Lord GOD. Repent, and turn yourselves from all your transgressions; so iniquity shall not be your ruin. Ezekiel 33:20 Yet ye say, The way of the Lord is not equal. O ye house of Israel, I will judge you every one after his ways. Daniel 5:23 But hast lifted up thyself against the Lord of heaven; and they have brought the vessels of his house before thee, and thou, and thy lords, thy wives, and thy concubines, have drunk wine in them; and thou hast praised the gods of silver, and gold, of brass, iron, wood, and stone, which see not, nor hear,

2 Samuel 12:2 The rich man had exceeding many flocks and herds: 2 Samuel 12:4 And there came a traveller unto the rich man, and he spared to take of his own flock and of his own herd, to dress for the wayfaring man that was come unto him; but took the poor man’s lamb, and dressed it for the man that was come to him. Job 27:19 The rich man shall lie down, but he shall not be gathered: he openeth his eyes, and he is not. Proverbs 10:15 The rich man’s wealth is his strong city: the destruction of the poor is their poverty. Proverbs 18:11 The rich man’s wealth is his strong city, and as an high wall in his own conceit. Proverbs 28:11 The rich man is wise in his own conceit; but the poor that hath understanding searcheth him out. Jeremiah 9:23 Thus saith the LORD, Let not the wise man glory in his wisdom, neither let the mighty man glory in his might, let not the rich man glory in his riches: Matthew 19:23 Then said Jesus unto his disciples, Verily I say unto you, That a rich man shall hardly enter into the kingdom of heaven. Matthew 19:24 And again I say unto you, It is easier for a camel to go through the eye of a needle, than for a rich man to enter into the kingdom of God. Matthew 27:57 When the even was come, there came a rich man of Arimathaea, named Joseph, who also himself was Jesus’ disciple: Mark 10:25 It is easier for a camel to go through the eye of a needle, than for a rich man to enter into the kingdom of God. Luke 12:16 And he spake a parable unto them, saying, The ground of a certain rich man brought forth plentifully: Luke 16:1 And he said also unto his disciples, There was a certain rich man, which had a steward; and the same was accused unto him that he had wasted his goods. Luke 16:19 There was a certain rich man, which was clothed in purple and fine linen, and fared sumptuously every day: Luke 16:21 And desiring to be fed with the crumbs which fell from the rich man’s table: moreover the dogs came and licked his sores. Luke 16:22 And it came to pass, that the beggar died, and was carried by the angels into Abraham’s bosom: the rich man also died, and was buried; Luke 18:25 For it is easier for a camel to go through a needle’s eye, than for a rich man to enter into the kingdom of God. James 1:11 For the sun is no sooner risen with a burning heat, but it withereth the grass, and the flower thereof falleth, and the grace of the fashion of it perisheth: so also shall the rich man fade away in his ways.

The doctrine emphasizes the importance of personal empowerment, proposing that it is God's will for his people to be happy. It is based on interpretations of the Bible that are mainstream in Judaism (with respect to the Hebrew Bible),[3] though less so in Christianity. The atonement (reconciliation with God) is interpreted to include the alleviation of sickness and poverty, which are viewed as curses to be broken by faith. This is believed to be achieved through donations of money, visualization, and positive confession.

It was during the Healing Revivals of the 1950s that prosperity theology first came to prominence in the United States, although commentators have linked the origins of its theology to the New Thought movement which began in the 19th century. The prosperity teaching later figured prominently in the Word of Faith movement and 1980s televangelism. In the 1990s and 2000s, it was adopted by influential leaders in the Pentecostal Movement and Charismatic Movement in the United States and has spread throughout the world. Prominent leaders in the development of prosperity theology include E. W. Kenyon, Oral Roberts, A. A. Allen, Robert Tilton, T. L. Osborn, Joel Osteen, Creflo Dollar, Jesse Duplantis, Kenneth Copeland, Reverend Ike, and Kenneth Hagin.

Prosperity theology has been criticized by leaders from various Christian denominations, including within the Pentecostal and Charismatic movements, who maintain that it is irresponsible, promotes idolatry, and is contrary to scripture. Secular observers have also criticized prosperity theology as exploitative of the poor.

https://en.wikipedia.org/wiki/Prosperity_theology

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Talk:Was Jesus rich

Prosperity gospel

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