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The archaeology suggests that the return was a "trickle" taking place over perhaps decades, resulting in a maximum population of perhaps 30,000.[12][13] Mary Joan Winn Leith says writes, "the cylinder never calls for a general release of deportees or a universal restoration of centers of worship that had suffered at Babylonian hands." and that he "appeals to Marduk in the cylinder and to Yahweh in the biblical decree demonstrate the Persian tendency to co-opt local religious and political traditions in the interest of imperial control."
The archaeology suggests that the return was a "trickle" taking place over perhaps decades, resulting in a maximum population of perhaps 30,000.[12][13] Mary Joan Winn Leith says writes, "the cylinder never calls for a general release of deportees or a universal restoration of centers of worship that had suffered at Babylonian hands." and that he "appeals to Marduk in the cylinder and to Yahweh in the biblical decree demonstrate the Persian tendency to co-opt local religious and political traditions in the interest of imperial control."
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Revision as of 15:32, 25 July 2023

Cyrus the Great was the founder of the Achaemenid Empire and king of Persia from 559 to 530 BC. He is venerated in the Hebrew Bible as Cyrus the Messiah for conquering Babylon and liberating the Jews from captivity.

Cyrus the Great supposedly ended the Babylonian captivity. He was prompted by God according to Biblical text to decree that the Temple in Jerusalem should be rebuilt and that Jews who wished to could return to their homeland for this purpose. Moreover, he showed his interest in the project by sending back with them the sacred vessels which had been taken from the First Temple and a considerable sum of money with which to buy building materials.

The existence of the decree has been questioned by modern scholars. The real question since Christ was not impressed with the Temple of Jerusalem built by Herod did they build the people in a righteous manner.

The Book of Isaiah 45 seems to say that he was anointed by God.

A letter from Cyrus to the Jews is described by Josephus:

"I have given leave to as many of the Jews that dwell in my country as please to return to their own country, and to rebuild their city, and to build the temple of God at Jerusalem on the same place where it was before. I have also sent my treasurer Mithridates, and Zorobabel, the governor of the Jews, that they may lay the foundations of the temple, and may build it sixty cubits high, and of the same latitude, making three edifices of polished stones, and one of the wood of the country, and the same order extends to the altar whereon they offer sacrifices to God. I require also that the expenses for these things may be given out of my revenues. Moreover, I have also sent the vessels which king Nebuchadnezzar pillaged out of the temple, and have given them to Mithridates the treasurer, and to Zorobabel the governor of the Jews, that they may have them carried to Jerusalem, and may restore them to the temple of God. Now their number is as follows: Fifty chargers of gold, and five hundred of silver; forty Thericlean cups of gold, and five hundred of silver; fifty basons of gold, and five hundred of silver; thirty vessels for pouring [the drink-offerings], and three hundred of silver; thirty vials of gold, and two thousand four hundred of silver; with a thousand other large vessels. (3) I permit them to have the same honor which they were used to have from their forefathers, as also for their small cattle, and for wine and oil, two hundred and five thousand and five hundred drachme; and for wheat flour, twenty thousand and five hundred artabae; and I give order that these expenses shall be given them out of the tributes due from Samaria. The priests shall also offer these sacrifices according to the laws of Moses in Jerusalem; and when they offer them, they shall pray to God for the preservation of the king and of his family, that the kingdom of Persia may continue. But my will is, that those who disobey these injunctions, and make them void, shall be hung upon a cross, and their substance brought into the king's treasury."[1]

The archaeology suggests that the return was a "trickle" taking place over perhaps decades, resulting in a maximum population of perhaps 30,000.[12][13] Mary Joan Winn Leith says writes, "the cylinder never calls for a general release of deportees or a universal restoration of centers of worship that had suffered at Babylonian hands." and that he "appeals to Marduk in the cylinder and to Yahweh in the biblical decree demonstrate the Persian tendency to co-opt local religious and political traditions in the interest of imperial control."

  1. Winn Leith, Mary Joan (2001) [1998]. "Israel among the Nations: The Persian Period". In Michael David Coogan (ed.). The Oxford History of the Biblical World; New York: Oxford University Press. p. 285. ISBN 0-19-513937-2. LCCN 98-16042. OCLC 44650958.