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[[Image:altarritual.jpg|link=Altars|280px|right|thumb|Unmooring the [[altars]], [[priests]] and the [[Levites]] from their purpose and function in a free society is first the product of [[vanity]] which is the absence of the virtue of [[humility]]. A nation of priests and kings is where the people are not [[slothful]] in their responsibility to give and [[forgive]] in the [[care]] of their neighbor through a [[social safety net]] of [[charity]] and attention to the [[weightier matters]].<Br>  
[[Image:altarritual.jpg|link=Altars|200px|right|thumb|Unmooring the [[altars]], [[priests]] and the [[Levites]] from their purpose and function in a free society is first the product of [[vanity]] which is the absence of the virtue of [[humility]]. A nation of priests and kings is where the people are not [[slothful]] in their responsibility to give and [[forgive]] in the [[care]] of their neighbor through a [[social safety net]] of [[charity]] and attention to the [[weightier matters]].<Br>  
: Why are the ministers of a nation considered [[naked]] and need the people to sew them [[Breeches]] and what are the [[cloths of service]] described in [[Exodus 28]] and [[Exodus 29]] based on the intent of [[Moses]] in the scriptures?]]
: Why are the ministers of a nation considered [[naked]] and need the people to sew them [[Breeches]] and what are the [[cloths of service]] described in [[Exodus 28]] and [[Exodus 29]] based on the intent of [[Moses]] in the scriptures?]]

Revision as of 09:33, 2 April 2023

Unmooring the altars, priests and the Levites from their purpose and function in a free society is first the product of vanity which is the absence of the virtue of humility. A nation of priests and kings is where the people are not slothful in their responsibility to give and forgive in the care of their neighbor through a social safety net of charity and attention to the weightier matters.
 : Why are the ministers of a nation considered naked and need the people to sew them Breeches and what are the cloths of service described in Exodus 28 and Exodus 29 based on the intent of Moses in the scriptures?