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[[File:hands.jpg|right|thumb|To [[care]] is to voluntarily lend a hand to others when it is needed.]][[Care]] is defined as "the provision of what is necessary for the [[health]], [[welfare]], maintenance, and [[protection]] of someone or something." | [[File:hands.jpg|right|thumb|To [[care]] is to voluntarily lend a hand to others when it is needed.]] | ||
To [[Care]] for someone may include cangiving them what they need but seldom what they want. | |||
''[[Charity]]'' must strength the poor<Ref>Ezekiel 16:49 Behold, this was the iniquity of thy sister Sodom, pride, fulness of bread, and abundance of idleness was in her and in her daughters, neither did she strengthen the hand of the poor and needy.</Ref> or it is not [[charity]] because it is not [[love]]. | |||
To [[sacrfice]] is simply one factor that is essential in the process of loving your neighbor as your self. [[Forgive]] is another [[element]] of love. | |||
[[Care]] is defined as "the provision of what is necessary for the [[health]], [[welfare]], maintenance, and [[protection]] of someone or something." | |||
It is also defined as "serious attention or consideration applied to doing something correctly or to avoid damage or risk." | It is also defined as "serious attention or consideration applied to doing something correctly or to avoid damage or risk." | ||
Revision as of 22:50, 4 April 2022
To Care for someone may include cangiving them what they need but seldom what they want.
Charity must strength the poor[1] or it is not charity because it is not love.
To sacrfice is simply one factor that is essential in the process of loving your neighbor as your self. Forgive is another element of love.
Care is defined as "the provision of what is necessary for the health, welfare, maintenance, and protection of someone or something."
It is also defined as "serious attention or consideration applied to doing something correctly or to avoid damage or risk."
As a verb it is said to mean to "feel concern or interest; attach importance to something." or "look after and provide for the needs of."
In the Bible both Jesus and Moses who preached the government of God say we are to love one another which is way of saying we must care for one another.
But were not just love those who laved us but "love our neighbor as ourself".[2] We were to love if not tolerate the rights of the the stranger[3] and even care for or love our enemy.[4]
Modern governments also suggest that they care for people, because they provide benefits. Rome did this in the days of Polybius when people developed an appetite for benefits at the expense of their neighbor.
But do modern governments actually care? Or does this forced care and provision actually create a risk of damage to the fabric and character of society. Free societies are naturally held together by social virtues rather than social compact.
The Cremation of Care is an annual theatrical production written, produced and performed by and for members of the Bohemian Club, and staged at the Bohemian Grove near Monte Rio, California at a small artificial lake amid a private old-growth grove of Redwood trees.
The dramatic performance is presented on the first night of the annual gathering as an allegorical banishing of worldly cares for the club members.
The secretive nature of these gatherings and the Bohemian Club along with the high ranking political power of its members suggests that there is a corruption of power within the broad spectrum of members. Alex Jones, who characterized the Cremation of Care as a ritualistic shedding of conscience and empathy, and an "abuse of power", saw a powerful conspiracy undermining personal liberties.[5] [6]
If the governments of the world from Cain to Nimrod and Saul to Caesar have been corrupted by the power they obtain from the wantonness of the people's desires to cremate care, then Christ must have come to raise care from the dead.
Christ came to raise Care from the grave.
Audio
http://www.hisholychurch.net/audio/161225care.mp3
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Footnotes
- ↑ Ezekiel 16:49 Behold, this was the iniquity of thy sister Sodom, pride, fulness of bread, and abundance of idleness was in her and in her daughters, neither did she strengthen the hand of the poor and needy.
- ↑ Leviticus 19:18 Thou shalt not avenge, nor bear any grudge against the children of thy people, but thou shalt love thy neighbour as thyself: I am the LORD.
- Matthew 5:43 Ye have heard that it hath been said, Thou shalt love thy neighbour, and hate thine enemy.
- Matthew 19:19 Honour thy father and thy mother: and, Thou shalt love thy neighbour as thyself.
- Matthew 22:39 And the second is like unto it, Thou shalt love thy neighbour as thyself.
- Mark 12:31 And the second is like, namely this, Thou shalt love thy neighbour as thyself. There is none other commandment greater than these.
- Romans 13:9 For this, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not bear false witness, Thou shalt not covet; and if there be any other commandment, it is briefly comprehended in this saying, namely, Thou shalt love thy neighbour as thyself.
- Galatians 5:14 For all the law is fulfilled in one word, even in this; Thou shalt love thy neighbour as thyself.
- James 2:8 If ye fulfil the royal law according to the scripture, Thou shalt love thy neighbour as thyself, ye do well:
- ↑ Exodus 22:21 Thou shalt neither vex a stranger, nor oppress him: for ye were strangers in the land of Egypt.
- Exodus 23:9 Also thou shalt not oppress a stranger: for ye know the heart of a stranger, seeing ye were strangers in the land of Egypt.
- Jeremiah 7:6 If ye oppress not the stranger, the fatherless, and the widow, and shed not innocent blood in this place, neither walk after other gods to your hurt:
- Zechariah 7:10 And oppress not the widow, nor the fatherless, the stranger, nor the poor; and let none of you imagine evil against his brother in your heart.
- Malachi 3:5 And I will come near to you to judgment; and I will be a swift witness against the sorcerers, and against the adulterers, and against false swearers, and against those that oppress the hireling in his wages, the widow, and the fatherless, and that turn aside the stranger from his right, and fear not me, saith the LORD of hosts.
- Matthew 25:35 For I was an hungred, and ye gave me meat: I was thirsty, and ye gave me drink: I was a stranger, and ye took me in:
- Matthew 25:38 When saw we thee a stranger, and took thee in? or naked, and clothed thee?
- Matthew 25:44 Then shall they also answer him, saying, Lord, when saw we thee an hungred, or athirst, or a stranger, or naked, or sick, or in prison, and did not minister unto thee?
- Luke 17:18 There are not found that returned to give glory to God, save this stranger.
- ↑ Proverbs 25:21 ¶ If thine enemy be hungry, give him bread to eat; and if he be thirsty, give him water to drink:
- Matthew 5:43 ¶ Ye have heard that it hath been said, Thou shalt love thy neighbour, and hate thine enemy.
- ↑ Jones, Alex. Dark Secrets: Inside Bohemian Grove. 2000.
- ↑ Care is deemed as being too dull, in the eyes of the world's greedy leaders. As care is banished (shoved aside and killed), the greedy leader walks on in his lust. He pretends to care, so that his true motive (lust for power and monetary gain) remains concealed. Meanwhile, those 'under his care' (citizens, church members or club members) are confused, as they witness what appears to be care, while at the same time discovering their leader does not deeply care about this group's members, and he selfishly protects his wallet. For the most part, he hates whatever may cause him to suffer pain or loss. Real care is willing to suffer so that matters of real importance (weightier matters) are successfully accomplished.