Oera Linda Book

Author of this analysis, Douglas Scofield, has read various ancient writings.

A particular ancient manuscript, "Orea Linda Book," is held by C. over de Linda, and it is the subject of debate among Dutch and German literary societies. The presentation here is intended as a gleaning from that manuscript, showing the ways in which an ancient way of life described from the ancient manuscript supplies ideas for a path of life in modern times. The debate of those societies may continue, as it is valuable, but even more valuable is the best use of the book's content.

Two approaches could be used for presenting these ancient ideas: quotations from the text or digest from the text. Quotes may require some interpretation notes, which may help make them more useful to modern readers. A digest of the text may come in the form of a paraphrase or summary of what the ancient text presents.

Among the quotes, here are a few common words or phrases which need a point of reference for modern readers:

Wr' alda = Creator, Almighty, often said to be "God" (as found in the Bible)
prince (or Prince) = head of a household, father, chief in a small village
Frya = similar to Eve, but it is important to identify Frya as the figurative mother of all who faithfully love and follow God (Wr' alda). Also, with the idea of "honor your father and mother", it is valuable to honor the wise words Frya recommended, just the same as if she were your wise great grandmother whom all of your reputable relatives highly respect.
Fasta = the first Matriarch recorded in Orea Linda. Fasta should be considered the first historical figure being described in Orea Linda, while Frya should remain as a metaphorical figure, only.
Finda = similar to Frya, as a figurative mother, but having vastly different views. Principally, Finda is a cunning deceiver. She likes to establish laws, but she slyly avoids being under any law.
Lyda = similar to Frya, as a figurative mother, but she follows paths which are more like that of a vicious beast. Lyda is not so much a deceiver, but rather she uses keen senses, brute force, and speed of attack to find her way in the world.

Other comments, before delving into the Book's message:

The Orea Linda includes what seems to be authentic historical accounts. Among the accounts, it is obvious the society described was matriarchal. Most important, however, this manuscript provides the sense of an orderly society operating according to principles, and those principles can also apply in patriarchal types of society.

Principles

Watch (be alert, look all around you, and be willing to go places to observe what is different or uncommon in your home territory)

Understand how to identify three types of people: The people of Frya; the people of Finda; the people of Lyda.

Value what is truly valuable: liberty, freedom; all have equal rights; steady persistent efforts of work are the best starting approach; be very neighborly without meddling.

Communicate with messengers, meetings and orderly ranking with no one being given any right to control anyone else.

(All of the above is spelled out clearly in the Orea Linda).

The Orea Linda emphasizes the importance of being able to recognize the people of Finda, especially. These are ones who enjoy flattery, both to be under it and to put if forth upon others. They ignore most of what is called "justice" or "peace", and instead, they look for whatever is to their own advantage. Even though the policy of Orea Linda is to immediately cast forth such ones, not allowing them into the society of Frya, it seems at least prudent, among the Tens, to immediately shine light upon any visitor who follows paths like those of Finda. The Creator (Wr' alda or God) is light, and that is the type of light which exposes pretense and fallacy.

All are responsible for setting a watch. It is not merely the duty of a prominent figure (matriarch, in Orea Linda) or an army commander (known as a "Greteman" in Orea Linda), but even the lowest private soldier or the most humble father who lives out in the woods should also remain watchful, always. And at the first sign of trouble, whether they identify the people of Finda entering the land or they see the signs of adverse weather or any other hint of danger, they send a messenger to inform their neighbors.

When there is time for it, they gather for a meeting to discuss their options. When there is no need or no opportunity for a meeting, they simply proceed to act upon whatever it takes to resist, defend or flee, in accordance to their best inclination (using what wisdom they have).