Template:Virtue

2 Peter 1 tells us of the progression from faith to virtue and from that virtue which is action we may come to knowledgeand from knowledge to temperance and from temperance to patience and from patience to godliness.

Social Virtues

Social Virtues have been listed with terms like Being Loved, Charisma, and Unpretentious, but likely these are merely products or fruits of virtues, rather than the virtues themselves.

Others list honesty, friendliness, forgiveness, concern for others, patience, and kindness, which includes virtues like generosity, courtesy, politeness, and cleanliness.

Virtue, by definition, is the moral excellence of a person, and a morally excellent person has a character made-up of virtues valued as good. That would mean they are honest, respectful, courageous, forgiving, and kind, just as examples.

Social Virtues may be so closely related to the moral virtues that they may not even be distinguishable from them. They are generally viewed as the virtues or traits of character that promote social harmony.

If virtue is the “character muscle” of the individual, Social Virtues can be described as the sinew of society.

Moral and therefore social issues are the product of right reasoning, not the rule making of an autocratic authority. Social virtue suggests the interaction of members of society, such as gratitude is the virtuous reaction to the virtue of generosity.

For virtue to be real, it must be the result of choice. We can see that Aristotle lists generosity as a virtue. Generosity is not merely the act of giving, but the choice to give. Without a choice made by a member of society to give, there is no place to direct or attach the gratitude of the individual who receives.

Hobbes defines gratitude as acting in such a way as the person to whom you are grateful would "have no reasonable cause to repent him of his good will."

The virtues of society are those events that bind the people together with each other. The word grateful expresses the bond of that feeling or showing an appreciation for kindness; thankful.

People may have a mutual love for each other, but there is no mutual love between a system and an individual because a system is merely a creation of man.

Socialism is a system. Systems produce results. According to their natural patterns, comprehensive systems will produce predictable results.

"No pain, no gain" is a rule about the exercise of your body. Society is a body too. If virtue is the “character muscle” of the individual, Social Virtues can be described as the sinew of society.

There is no such thing as a free lunch unless it is provided by charity.

Socialism is not Charity. The systems of Socialism are Covetous Practices.

Covetousness is the antitheses of generosity. Giving someone else's stuff is not being generous. To take from others, to seem to be generous, is dishonest, and it is opposed to the virtue of honesty. It is also disrespecting the rights of others, which is the antitheses of respectful. You may want to think it is kind to grant benefits, but since you are doing it at someone else's expense, it is at best a nullified act of kindness which is not kind. Hiring the government to take from your neighbor for your benefit or for someone else's benefit is also not courage.

So there are no Social Virtues in Socialism. There are only Social Contracts.

No society or people may remain free without prizing, encouraging and even rewarding social virtues.

Socialism binds people together by contract, and often debt, where there is seldom the virtue of forgiveness, but merely more debt.

Virtue binds people together by honor and appreciation, where giving and forgiveness are not only goals but byproducts.

The heart of individuals and society must be exercised regularly.

People become selfish as the muscles of compassion or benevolent bands of society atrophy and decay. When the life of society - found in the blood of our personal sacrifice for one another out of love - diminishes, the society degenerates. A society bound together by charity rather than force is alive with love, while those who neglect or bite one another diminish the bonds of love until the people become Dry Bones.

Individual virtue

The Seven Heavenly Virtues: Faith, Hope, Charity, Fortitude, Justice, Temperance, Prudence. People divide the seven virtues emphasizing the four Cardinal Virtues: Prudence, Temperance, Courage and Justice as of the greatest importance; fundamental.

These virtues benefit both the man who has these dispositions and the other people as well.

• "But the perfect food which is fit for men consists of explanations dictated by prudence, and temperance, and every virtue." A Treatise on the Tilling of the Earth by Noah. according to Philo Judaeus.

While the Seven deadly sins counter virtue they are fit for no man:

Vice	Latin	Virtue	Latin	In other terms
Lust	Luxuria	Chastity	Castitas	Faith, Friendship , Honor
Gluttony	Gula	Temperance	Temperantia	Temperance
Greed	Avaritia	Charity	Caritas (Liberalitas)	Charity, Liberality
Sloth	Tristitia	Diligence	Industria	Fortitude
Wrath	Ira	Patience	Patientia	Justice, Truthfulness, Good Temper
Envy	Invidia	Gratitude	Humanitas	Prudence, Friendliness
Pride	Superbia	Humility	Humilitas	Hope, Magnificence, self-satisfaction, Wit

Courage – bravery and valor

• "These then are the professions and promises made by the husbandry of the soul, "I will cut down all the trees of folly, and intemperance, and injustice, and cowardice; and I will eradicate all the plants of pleasure, and appetite, and anger, and passion, and of all similar affections, even if they have raised their heads as high as heaven." A Treatise on the Tilling of the Earth by Noah. according to Philo Judaeus., section IV.

A fourth-century monk called Evagrius Ponticus listed "eight evil thoughts".

• "And in those souls which have arrived at the age of puberty or of manhood, I will implant things which are even better and more perfect, namely, the tree of prudence, the tree of courage, the tree of temperance, the tree of justice, the tree of every respective virtue." A Treatise on the Tilling of the Earth by Noah. according to Philo Judaeus., section IV.

Aristotle proposed that there are two negative vices found in the excesses or lack of virtue. An excess of courage makes you rash, while a lack of courage makes you a coward.

Vice	Excess	Virtue	lack
Lust	Puritanical, self-righteous	Chastity	indecent
Gluttony	Stifled	Temperance	Scandalous
Greed	Enabling	Charity	Stingy parsimonious
Sloth	Obsessive pertinacious	Diligence	Neglectful
Wrath	Enabling	Patience	Anxious
Envy	Indebtedness	Gratitude	Arrogance
Pride hubris	Timidity Abasement	Humility	Pretentious

• "He, then, who with sound judgment contemplates the appearance of patient endurance, even if he has been previously bitten by the allurements of pleasures, must inevitably live; for the one holds over his soul a death to be averted by no prayers, but self-restraint proffers him health and preservation of life; and temperance, which repels evils, is a remedy and perfect antidote for intemperance. And every wise man looks upon what is good as dear to him, which is also altogether calculated to ensure his preservation." A Treatise on the Tilling of the Earth by Noah. according to Philo Judaeus., section XXII.