Template:Joseph of Arimathea: Difference between revisions

From PreparingYou
Jump to navigation Jump to search
No edit summary
Line 4: Line 4:
=== Joseph of Arimathea ===
=== Joseph of Arimathea ===


Besides being a disciple of Jesus<Ref>Matthew 27:57  When the even was come, there came a rich man of Arimathaea, named Joseph, who also himself was Jesus’ disciple:</Ref> and providing a tomb for the body of Jesus<Ref>[[Matthew 27]]:57 "When the even was come, there came a rich man of Arimathaea, named Joseph, who also himself was Jesus’ disciple:"</Ref> Joseph is mentioned in all four gospels not only as a righteous man but also as a member of the Council ([[Sanhedrin]]) and a secret supporter of Jesus.
'''Who was [[Joseph of Arimathea]]?<Ref name="Arimathaia">{{707}}</Ref> '''


'''Who was [[Joseph of Arimathea]]? '''
Joseph of Arimathæa<Ref>[[Matthew 27]]:57  When the even was come, there came a rich man of Arimathaea, named Joseph, who also himself was Jesus’ disciple:
: Mark 15:43  Joseph of Arimathaea, an honourable counsellor, which also waited for the kingdom of God, came, and went in boldly unto Pilate, and craved the body of Jesus.
: Luke 23:51  (The same had not consented to the counsel and deed of them;) [he was] of Arimathaea, a city of the Jews: who also himself waited for the kingdom of God.
: John 19:38  And after this Joseph of Arimathaea, being a disciple of Jesus, but secretly for fear of the Jews, besought Pilate that he might take away the body of Jesus: and Pilate gave [him] leave. He came therefore, and took the body of Jesus.</Ref> was identified as having taken charge of the body of Jesus in order to give Him decent burial.
 
Besides being a disciple of Jesus<Ref>[[Matthew 27]]:57  When the even was come, there came a rich man of Arimathaea, named Joseph, who also himself was Jesus’ disciple:</Ref> and providing a tomb for the body of Jesus<Ref>[[Matthew 27]]:57 "When the even was come, there came a rich man of Arimathaea, named Joseph, who also himself was Jesus’ disciple:"</Ref> Joseph is mentioned in all four gospels not only as a righteous man but also as a member of the Council ([[Sanhedrin]]) and a secret supporter of Jesus.


According to the Talmud, Joseph of Arimathea "<Ref>{{JofAGeneology}}</Ref> was the younger brother of Joachim the father of Mary and therefore Jesus' Great uncle.<Ref>George F. Jowett, "The Drama of the Lost Disciples", (p.18). The "Harlein Manuscripts" (38-59f, 1936) appears to support these claims.</Ref>   
According to the Talmud, Joseph of Arimathea "<Ref>{{JofAGeneology}}</Ref> was the younger brother of Joachim the father of Mary and therefore Jesus' Great uncle.<Ref>George F. Jowett, "The Drama of the Lost Disciples", (p.18). The "Harlein Manuscripts" (38-59f, 1936) appears to support these claims.</Ref>   
Line 24: Line 29:
=== Nicodemus ===
=== Nicodemus ===


Joseph of Arimathæa<Ref>[[Matthew 27]]:57  When the even was come, there came a rich man of Arimathaea, named Joseph, who also himself was Jesus’ disciple:
While [[Joseph of Arimathea]] appears in all the Gospels Nicodemus only appears in John.
: Mark 15:43  Joseph of Arimathaea, an honourable counsellor, which also waited for the kingdom of God, came, and went in boldly unto Pilate, and craved the body of Jesus.
 
: Luke 23:51  (The same had not consented to the counsel and deed of them;) [he was] of Arimathaea, a city of the Jews: who also himself waited for the kingdom of God.
Some say [[Simon the Leper]] and Simon the Pharisee was identical to the Talmudical Nicodemus ben Gorion who was reported to have miraculous powers and two daughters Mary<Ref name="Maria">{{3137}}</Ref> and Martha<Ref name="Martha">{{3136}}</Ref>. This is also said to be the same Nicodemus in John and had access to very expensive oil.<Ref>John 3:1  There was a man of the Pharisees, named Nicodemus, a ruler of the Jews:
: John 19:38  And after this Joseph of Arimathaea, being a disciple of Jesus, but secretly for fear of the Jews, besought Pilate that he might take away the body of Jesus: and Pilate gave [him] leave. He came therefore, and took the body of Jesus.</Ref> was identified as having taken charge of the body of Jesus in order to give Him decent burial. some say he is identical to the Talmudical Nicodemus ben Gorion who was reported to have miraculous powers. This is also said to be the same Nicodemus in John and had access to very expensive oil.<Ref>John 3:1  There was a man of the Pharisees, named Nicodemus, a ruler of the Jews:
: John 3:4  Nicodemus saith unto him, How can a man be born when he is old? can he enter the second time into his mother’s womb, and be born?
: John 3:4  Nicodemus saith unto him, How can a man be born when he is old? can he enter the second time into his mother’s womb, and be born?
: John 3:9  Nicodemus answered and said unto him, How can these things be?
: John 3:9  Nicodemus answered and said unto him, How can these things be?
Line 33: Line 37:
: John 19:39  And there came also Nicodemus, which at the first came to Jesus by night, and brought a mixture of myrrh and aloes, about an hundred pound [weight].</Ref>
: John 19:39  And there came also Nicodemus, which at the first came to Jesus by night, and brought a mixture of myrrh and aloes, about an hundred pound [weight].</Ref>


"Nicodemus" is not a normal Jewish name and is said to means "innocent of blood"  while others translate it as “victory of the people.”  With a Greek origin the name Nikodemos, may be translated into “victory of the people.” But the name [[Nicolaitan]] can mean "conquered people" or "victory over the people" like the term "[[Balaam]]".
"Nicodemus" was not a normal Jewish name. There had been a man years before who called himself Nicodemus but was one of the ambassadors sent by Aristobulus to request help from Pompey and brought Rome to Judea.<Ref>Josephus (Ant. of the Jews, XIV, iii, 2)</Ref>
 
There could be several reasons some one would be given such a name. It is said to means "innocent of blood"  while others translate it as “victory of the people.”  With a Greek origin the name Nikodemos, may be translated into “victory of the people.” But the name [[Nicolaitan]] can mean "conquered people" or "victory over the people" like the term "[[Balaam]]".


If we consider the [[Doctrine of Jesus]] which sets the [[captive]] free and is in opposition to the [[doctrines of men]] and their [[tables]] of [[welfare]] which are a [[snare|snare and a trap]] [[entangl]]ing the people as [[merchandise]] in the [[cities of blood]] and the [[bondage of Egypt]] then the  meaning of "innocent of blood" makes more sense.
If we consider the [[Doctrine of Jesus]] which sets the [[captive]] free and is in opposition to the [[doctrines of men]] and their [[tables]] of [[welfare]] which are a [[snare|snare and a trap]] [[entangl]]ing the people as [[merchandise]] in the [[cities of blood]] and the [[bondage of Egypt]] then the  meaning of "innocent of blood" makes more sense.

Revision as of 22:42, 25 December 2023


Joseph of Arimathea

Who was Joseph of Arimathea?[1]

Joseph of Arimathæa[2] was identified as having taken charge of the body of Jesus in order to give Him decent burial.

Besides being a disciple of Jesus[3] and providing a tomb for the body of Jesus[4] Joseph is mentioned in all four gospels not only as a righteous man but also as a member of the Council (Sanhedrin) and a secret supporter of Jesus.

According to the Talmud, Joseph of Arimathea "[5] was the younger brother of Joachim the father of Mary and therefore Jesus' Great uncle.[6]

Joseph of Arimathea, son of Matthat (Mathat) ben Levi of Arimathea, was also the "Nobilis Decurio" (Minister of Mines) of the Roman Empire, among other titles, as stated by Jerome and earlier sources. This would have meant he was charged with overseeing the mining operations of the Roman Empire which were extensive and profitable.

Romans recognized talent and Joseph was talented, learning by 16 what many men might take a lifetime to master. His parentage, positions, and holdings would have been one of the richest men in the known world. The Patriarch of Constantinople wrote that Joseph was one of the Seventy Apostles appointed in Luke 10. So he was a member of the original Sanhedrin appointed by Jesus as the king and high priest for all who followed His way.

Joseph of Arimathea was also the "Nobilis Decurio" (Minister of Mines) of the Roman Empire, among other titles, as stated by Jerome and earlier sources. This would have meant he was charged with overseeing the mining operations of the Roman Empire and would have been one of the richest men in the known world.

Joseph as one of the richest men in the Roman Empire, he supported Jesus as the Christ. He was bold in his support of Jesus. [7] And he believed the kingdom at hand message.[8]

That kingdom of God was expected by the Essenes who were familiar with the prophet Menahem the Essene.


Nicodemus

While Joseph of Arimathea appears in all the Gospels Nicodemus only appears in John.

Some say Simon the Leper and Simon the Pharisee was identical to the Talmudical Nicodemus ben Gorion who was reported to have miraculous powers and two daughters Mary[9] and Martha[10]. This is also said to be the same Nicodemus in John and had access to very expensive oil.[11]

"Nicodemus" was not a normal Jewish name. There had been a man years before who called himself Nicodemus but was one of the ambassadors sent by Aristobulus to request help from Pompey and brought Rome to Judea.[12]

There could be several reasons some one would be given such a name. It is said to means "innocent of blood" while others translate it as “victory of the people.” With a Greek origin the name Nikodemos, may be translated into “victory of the people.” But the name Nicolaitan can mean "conquered people" or "victory over the people" like the term "Balaam".

If we consider the Doctrine of Jesus which sets the captive free and is in opposition to the doctrines of men and their tables of welfare which are a snare and a trap entangling the people as merchandise in the cities of blood and the bondage of Egypt then the meaning of "innocent of blood" makes more sense.

Traditions and the Talmud suggests that Nicodemus and his family, including a Mary and a Martha were arrested because of their involvement with a false Messiah. They were exiled to Gaul a few years after the crucifixion but Nicodemus had to remain because of his wealth. While the Pharisees wanted to murder him and confiscated his wealth the Romans seemed to show him favor.

He is also mentioned by Josephus in The Jewish War. 2.17.10. and others[13]

  1. ↑ 707 Ἀριμαθαία Arimathaia [ar-ee-math-ah’-ee-ah] of Hebrew origin 07414 הרמתים‎; n pr loc; AV-Arimathaea 4; 4
    • Arimathaea  = "heights"
    1) the name of several cities in Palestine The one mentioned in Matthew 27:57; Mark 15:43; Luke 23:51; John 19:38 appears to have been the same as the birthplace of Samuel in Mount Ephraim.
  2. ↑ Matthew 27:57 When the even was come, there came a rich man of Arimathaea, named Joseph, who also himself was Jesus’ disciple:
    Mark 15:43 Joseph of Arimathaea, an honourable counsellor, which also waited for the kingdom of God, came, and went in boldly unto Pilate, and craved the body of Jesus.
    Luke 23:51 (The same had not consented to the counsel and deed of them;) [he was] of Arimathaea, a city of the Jews: who also himself waited for the kingdom of God.
    John 19:38 And after this Joseph of Arimathaea, being a disciple of Jesus, but secretly for fear of the Jews, besought Pilate that he might take away the body of Jesus: and Pilate gave [him] leave. He came therefore, and took the body of Jesus.
  3. ↑ Matthew 27:57 When the even was come, there came a rich man of Arimathaea, named Joseph, who also himself was Jesus’ disciple:
  4. ↑ Matthew 27:57 "When the even was come, there came a rich man of Arimathaea, named Joseph, who also himself was Jesus’ disciple:"
  5. ↑
    Joseph of Arimathea, "The Tin Man" (5?BC-80+AD) "de Marmore (Marmorica in Egypt)
    Son of Matthat, Son of Levi ben Melchi and Esthra / Estha
    Husband of Anna bar Simon, of Arimathea and Alyuba bar Eléazar
    Uncle of Mary as the younger brother of Joachim the father of Mary
    Brother of Saint Joachim; Heli ben Matat and Bianca.
    Half brother of JoAnna of Arimathea, Heli ben Matat and Gjora
    Great Uncle to Jesus and to His Brothers and Sisters
    • Brother Joachim/Jacob and Anna/Hannah (Bianca/Anna (Enygeus) The parents of Mary.
    AKA: "Joachin", "Joachim", "Joakhim", "Yoachim", "Yoyakim", "Heli (Prince Alexander III “Helios”) ben Matthan"
  6. ↑ George F. Jowett, "The Drama of the Lost Disciples", (p.18). The "Harlein Manuscripts" (38-59f, 1936) appears to support these claims.
  7. ↑ Mark 15:43 Joseph of Arimathaea, an honourable counsellor, which also waited for the kingdom of God, came, and went in boldly unto Pilate, and craved the body of Jesus.
    John 19:38 And after this Joseph of Arimathaea, being a disciple of Jesus, but secretly for fear of the Jews, besought Pilate that he might take away the body of Jesus: and Pilate gave him leave. He came therefore, and took the body of Jesus.
  8. ↑ Luke 23:51 (The same had not consented to the counsel and deed of them;) he was of Arimathaea, a city of the Jews: who also himself waited for the Kingdom of God.
  9. ↑ 3137 Μαρία Maria [mar-ee’-ah] or Μαριάμ Mariam [mar-ee-am’] of Hebrew origin 04813 מִרְיָם‎; n pr f; AV-Mary the mother of Jesus 19, Mary Magdalene 13, Mary the sister of Martha 11, Mary the mother of James 9, Mary the mother of John Mark 1, Mary of Rome 1; 54
    • Mary or Miriam  = "their rebellion"
    1) Mary the mother of Jesus
    2) Mary Magdalene, a women from Magdala
    3) Mary, the sister of Lazarus and Martha
    4) Mary of Cleophas the mother of James the less
    5) Mary the mother of John Mark, a sister of Barnabas
    6) Mary, a Roman Christian who is greeted by Paul in #Ro 16:6
  10. ↑ 3136 Μάρθα Martha [mar’-thah] probably of Chaldean origin (meaning mistress) מָרְתָא‎; n pr f; AV-Martha 13; 13
    • Martha  = "she was rebellious"
    1) was the sister of Lazarus and Mary of Bethany
  11. ↑ John 3:1 There was a man of the Pharisees, named Nicodemus, a ruler of the Jews:
    John 3:4 Nicodemus saith unto him, How can a man be born when he is old? can he enter the second time into his mother’s womb, and be born?
    John 3:9 Nicodemus answered and said unto him, How can these things be?
    John 7:50 Nicodemus saith unto them, (he that came to Jesus by night, being one of them,)
    John 19:39 And there came also Nicodemus, which at the first came to Jesus by night, and brought a mixture of myrrh and aloes, about an hundred pound [weight].
  12. ↑ Josephus (Ant. of the Jews, XIV, iii, 2)
  13. ↑ Lamentations Rabbah, i. 5; Ecclesiastes Rabbah, vii. 11;
    Babylonian Talmud,
    Talmud - Mas. Ta'anith 19b pdf; Ktubot 65a-b, 66b, 67a; Gittin 56a (cf. Josephus, Jewish War, v. 1, § 4)
    "NAKDIMON BEN GURYON". Encyclopedia Judaica.
    Avot of Rabbi Natan, vi. 3.
Retrieved from "http://preparingyou.com/wiki/index.php?title=Template:Joseph_of_Arimathea&oldid=65423"