Template:Titus 1: Difference between revisions
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| The term [[ordain]] is Greek word ''kathistemi''<Ref>{{2525}}</Ref> meaning "set in place", specifically "1b) to appoint one to administer an office". | | The term [[ordain]] is Greek word ''kathistemi''<Ref>{{2525}}</Ref> meaning "set in place", specifically "1b) to appoint one to administer an office". | ||
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| Paul is not ordaining men to be elders but | | Paul is not ordaining men to be elders but [[ordain]]ing men who are elders to be [[bishop]]s as "steward" of the Church. | ||
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| A steward was "the manager of household or of household affairs" of the house of God which received the donations of all the elders of families to provide the daily ministration of the people. They were in charge of the "finances" of the [[polis]] of Christ, "treasurers or quaestors of kings". <Ref>{{3623}}</Ref> | | A steward was "the manager of household or of household affairs" of the house of God which received the donations of all the [[elders]] of families to provide the daily ministration of the people. They were in charge of the "finances" of the [[polis]] of Christ, "treasurers or quaestors of kings". <Ref>{{3623}}</Ref> | ||
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| '''Questions''' | | '''Questions''' | ||
Revision as of 18:22, 9 March 2021
Titus 1
| In verse 5 of Titus Paul is giving instructions about the appointment of elders which was not an office of the Church but an office of the family. Men who were [[elders] of families were appointed after being recognized as ministers by the people they served. |
| In verse 6 he describes the kind of elder you are looking to appoint"blameless, the husband of one wife, having faithful children..." |
| The term ordain is Greek word kathistemi[1] meaning "set in place", specifically "1b) to appoint one to administer an office". |
| Paul is not ordaining men to be elders but ordaining men who are elders to be bishops as "steward" of the Church. |
| A steward was "the manager of household or of household affairs" of the house of God which received the donations of all the elders of families to provide the daily ministration of the people. They were in charge of the "finances" of the polis of Christ, "treasurers or quaestors of kings". [2] |
| Questions |
- 1 ¶ Paul, a servant of God, and an apostle of Jesus Christ, according to the faith of God’s elect, and the acknowledging of the truth which is after godliness;
- 2 In hope of eternal life, which God, that cannot lie, promised before the world began;
- 3 But hath in due times manifested his word through preaching, which is committed unto me according to the commandment of God our Saviour;
- 4 To Titus, mine own son after the common faith: Grace, mercy, and peace, from God the Father and the Lord Jesus Christ our Saviour.
- 5 ¶ For this cause left I thee in Crete, that thou shouldest set in order the things that are wanting, and ordain elders in every city, as I had appointed thee:
- 6 ¶ If any be blameless, the husband of one wife, having faithful children not accused of riot or unruly.
- 7 For a bishop must be blameless, as the steward of God; not selfwilled, not soon angry, not given to wine, no striker, not given to filthy lucre;
- 8 But a lover of hospitality, a lover of good men, sober, just, holy, temperate;
- 9 Holding fast the faithful word as he hath been taught, that he may be able by sound doctrine both to exhort and to convince the gainsayers.
- 10 For there are many unruly and vain talkers and deceivers, specially they of the circumcision:
- 11 Whose mouths must be stopped, who subvert whole houses, teaching things which they ought not, for filthy lucre’s sake.
- 12 One of themselves, even a prophet of their own, said, The Cretians are alway liars, evil beasts, slow bellies.
- 13 This witness is true. Wherefore rebuke them sharply, that they may be sound in the faith;
- 14 Not giving heed to Jewish fables, and commandments of men, that turn from the truth.
- 15 Unto the pure all things are pure: but unto them that are defiled and unbelieving is nothing pure; but even their mind and conscience is defiled.
- 16 They profess that they know God; but in works they deny him, being abominable, and disobedient, and unto every good work reprobate.
- ↑ 2525 ~καθίστημι~ kathistemi \@kath-is’-tay-mee\@ from 2596 and 2476; v AV-make 8, make ruler 6, ordain 3, be 2, appoint 1, conduct 1, set 1; 22
- 1) to set, place, put
- 1a) to set one over a thing (in charge of it)
- 1b) to appoint one to administer an office
- 1c) to set down as, constitute, to declare, show to be
- 1d) to constitute, to render, make, cause to be
- 1e) to conduct or bring to a certain place
- 1f) to show or exhibit one’s self
- 1f1) come forward as
- Ordain#An_Appointment_Ex_Officio
- 1) to set, place, put
- ↑ 3623 ~οἰκονόμος~ oikonomos \@oy-kon-om’-os\@ from 3624 oikos meaning house and the base of 3551 nomos meaning law; TDNT-5:149,674; {See TDNT 539} n m AV-steward 8, chamberlain 1, governor 1; 10
- 1) the manager of household or of household affairs
- 1a) esp. a steward, manager, superintendent (whether free-born or as was usually the case, a freed-man or a slave) to whom the head of the house or proprietor has intrusted the management of his affairs, the care of receipts and expenditures, and the duty of dealing out the proper portion to every servant and even to the children not yet of age
- 1b) the manager of a farm or landed estate, an overseer
- 1c) the superintendent of the city’s finances, the treasurer of a city (or of treasurers or quaestors of kings)
- 2) metaph. the apostles and other Christian teachers and bishops and overseers
- 1) the manager of household or of household affairs